DEVR\u0130MC\u0130L\u0130\u011e\u0130N BEDEL\u0130 S\u00dcREKL\u0130L\u0130\u011e\u0130 -MAYIS \u00d6L\u00dcMS\u00dcZLER\u0130 ANISINA!<\/p>\n\n\n\n
Evet Denizlerin, \u0130brahim Kaypakkayalar\u0131n, Haki Karerlerin ve Halil \u00c7avgunlar\u0131n ard\u0131ndan konu\u015fmak, yaln\u0131zca ge\u00e7mi\u015fe d\u00f6n\u00fcp h\u00fcz\u00fcnl\u00fc bir sayg\u0131 duru\u015funda bulunmak de\u011fildir. Onlar\u0131n ya\u015fam\u0131, bir d\u00f6nemin devrimci \u00f6fkesini, halklar\u0131n kurtulu\u015f \u00f6zlemini ve b\u00fcy\u00fck bir fedak\u00e2rl\u0131k iradesini temsil eder. Fakat ger\u00e7ek ba\u011fl\u0131l\u0131k, onlar\u0131n s\u00f6zlerini ezberlemekten de\u011fil, onlar\u0131n u\u011fruna y\u00fcr\u00fcd\u00fc\u011f\u00fc davay\u0131 bug\u00fcn\u00fcn ko\u015fullar\u0131nda yeniden \u00fcretmekten ge\u00e7er. O ku\u015fak, a\u011f\u0131r bask\u0131 ko\u015fullar\u0131nda, s\u00f6m\u00fcrgecili\u011fin, ink\u00e2r\u0131n, i\u015fkencenin ve s\u0131n\u0131fsal tahakk\u00fcm\u00fcn en sert bi\u00e7imleri alt\u0131nda aya\u011fa kalkt\u0131lar. K\u00fcrdistan\u2019da halk olman\u0131n bile su\u00e7 say\u0131ld\u0131\u011f\u0131, devrim d\u00fc\u015f\u00fcncesinin dara\u011fa\u00e7lar\u0131yla bast\u0131r\u0131lmak istendi\u011fi bir d\u00f6nemde onlar, korkunun kar\u015f\u0131s\u0131na devrimci iradeyi koydular\u2026 Deniz Gezmi\u015flerin, \u0130brahim Kaypakkayalar\u0131n, Haki Karerlerin ve Halil \u00c7avgunlar\u0131n ard\u0131ndan konu\u015fmak; yaln\u0131zca ge\u00e7mi\u015fe d\u00f6n\u00fck bir anma ger\u00e7ekle\u015ftirmek de\u011fildir. Onlar\u0131n ya\u015fam\u0131 ve \u00f6l\u00fcm\u00fc, bu co\u011frafyada ezilenlerin tarihine kaz\u0131nm\u0131\u015f b\u00fcy\u00fck bir direni\u015f iradesini temsil eder. Her biri, yaln\u0131zca kendi d\u00f6nemlerinin devrimci \u00f6zneleri de\u011fil; ayn\u0131 zamanda halklar\u0131n \u00f6zg\u00fcrl\u00fck aray\u0131\u015f\u0131nda bedel \u00f6demenin ne anlama geldi\u011fini g\u00f6steren tarihsel simgelerdir. Fakat devrimci ba\u011fl\u0131l\u0131k, onlar\u0131n isimlerini sloganla\u015ft\u0131rmakla ya da m\u00fccadelelerini romantik bir hat\u0131raya d\u00f6n\u00fc\u015ft\u00fcrmekle s\u0131n\u0131rl\u0131 olamaz. Ger\u00e7ek ba\u011fl\u0131l\u0131k; onlar\u0131n u\u011fruna m\u00fccadele etti\u011fi \u00f6zg\u00fcrl\u00fck idealini, bug\u00fcn\u00fcn somut ger\u00e7ekli\u011fi i\u00e7inde yeniden \u00fcretmek ve ileri ta\u015f\u0131makt\u0131r. Devrimcilik ve Tarihsel Kopu\u015f \u0130radesi T\u00fcrkiye ve K\u00fcrdistan devrimci hareketinin ortaya \u00e7\u0131kt\u0131\u011f\u0131 tarihsel d\u00f6nem, yaln\u0131zca siyasal bask\u0131n\u0131n de\u011fil; ayn\u0131 zamanda ink\u00e2r\u0131n, s\u00f6m\u00fcrgele\u015ftirmenin ve sistematik devlet \u015fiddetinin en yo\u011fun ya\u015fand\u0131\u011f\u0131 y\u0131llard\u0131r. \u00d6zellikle K\u00fcrdistan\u2019da halk olman\u0131n, kendi dilini konu\u015fman\u0131n, k\u00fclt\u00fcr\u00fcn\u00fc ya\u015fatman\u0131n dahi su\u00e7 say\u0131ld\u0131\u011f\u0131 bir tarihsel kesitte devrimci m\u00fccadele geli\u015fti. Devlet, yaln\u0131zca siyasal muhalefeti de\u011fil; bir halk\u0131n varl\u0131\u011f\u0131n\u0131 da ink\u00e2r ediyordu. Bu nedenle K\u00fcrdistan\u2019daki devrimci m\u00fccadele, salt s\u0131n\u0131fsal bir ba\u015fkald\u0131r\u0131 de\u011fil; ayn\u0131 zamanda ulusal varolu\u015f m\u00fccadelesiydi. Deniz Gezmi\u015fler, T\u00fcrkiye i\u015f\u00e7i s\u0131n\u0131f\u0131 ve halklar\u0131n\u0131n ba\u011f\u0131ms\u0131zl\u0131k m\u00fccadelesini y\u00fckseltirken; Kaypakkaya, Kemalist devlet yap\u0131s\u0131n\u0131n K\u00fcrt halk\u0131 \u00fczerindeki s\u00f6m\u00fcrgeci karakterini a\u00e7\u0131k bi\u00e7imde te\u015fhir eden ilk devrimci \u00f6nderlerden biri oldu. O d\u00f6nemde K\u00fcrt meselesini a\u00e7\u0131k bi\u00e7imde dile getirmek, yaln\u0131zca siyasal de\u011fil fiziksel bir yok edilme riskini de beraberinde getiriyordu. Kaypakkaya\u2019n\u0131n i\u015fkence alt\u0131nda geri ad\u0131m atmamas\u0131, yaln\u0131z bireysel bir cesaret de\u011fil; egemen ideolojiden tarihsel bir kopu\u015fu ifade eder.. Haki Karer\u2019in K\u00fcrdistan \u00f6zg\u00fcrl\u00fck m\u00fccadelesindeki yeri ise ayr\u0131 bir tarihsel anlam ta\u015f\u0131r. Karer\u2019in ya\u015fam\u0131, T\u00fcrk ve K\u00fcrt halklar\u0131n\u0131n ortak devrimci gelece\u011finin yaln\u0131zca teorik bir s\u00f6ylem de\u011fil, pratik bir m\u00fccadele zemini oldu\u011funu g\u00f6sterdi. Onun \u015fahs\u0131nda somutla\u015fan enternasyonalist duru\u015f, K\u00fcrdistan \u00f6zg\u00fcrl\u00fck hareketinin ideolojik \u015fekillenmesinde \u00f6nemli bir e\u015fik oldu. \u00c7\u00fcnk\u00fc K\u00fcrdistan\u2019daki m\u00fccadele, yaln\u0131z K\u00fcrt halk\u0131n\u0131n de\u011fil; bu co\u011frafyada s\u00f6m\u00fcr\u00fclen b\u00fct\u00fcn halklar\u0131n \u00f6zg\u00fcrl\u00fck aray\u0131\u015f\u0131yla birle\u015fti\u011finde ger\u00e7ek tarihsel g\u00fcc\u00fcne ula\u015fabilecekti. \u0130\u015fte Hakki bu bilincin devrimci enternasyonalist ki\u015fili\u011fi ve iredesidir. K\u00fcrdistan\u2019da S\u00f6m\u00fcrgecilik ve Direni\u015fin S\u00fcreklili\u011fi K\u00fcrdistan ger\u00e7ekli\u011fi, yaln\u0131zca bir \u201ckimlik sorunu\u201d olarak ele al\u0131namaz. Sorunun \u00f6z\u00fc, tarihsel ve siyasal olarak s\u00f6m\u00fcrgeci bir sistemin varl\u0131\u011f\u0131d\u0131r. K\u00fcrt halk\u0131 onlarca y\u0131l boyunca ink\u00e2r politikalar\u0131yla kar\u015f\u0131 kar\u015f\u0131ya b\u0131rak\u0131ld\u0131; dili yasakland\u0131, k\u00fclt\u00fcr\u00fc bast\u0131r\u0131ld\u0131, co\u011frafyas\u0131 ilhak edildi ve askeri i\u015fgal i\u015fgal alt\u0131nda tutuldu. K\u00fcrdistan ekonomik olarak ba\u011f\u0131ml\u0131 hale getirildi. Devletin K\u00fcrdistan politikas\u0131, yaln\u0131zca askeri operasyonlarla de\u011fil; ayn\u0131 zamanda k\u00fclt\u00fcrel asimilasyon, zorunlu g\u00f6\u00e7, ekonomik yoksulla\u015ft\u0131rma ve toplumsal par\u00e7alama \u00fczerinden \u015fekillendi. Ancak b\u00fct\u00fcn bu bask\u0131 politikalar\u0131na ra\u011fmen K\u00fcrdistan\u2019da direni\u015f hi\u00e7bir zaman tamamen bast\u0131r\u0131lamad\u0131. \u00c7\u00fcnk\u00fc mesele yaln\u0131zca siyasal haklar de\u011fil; bir halk\u0131n tarihsel varolu\u015fuydu. Bu nedenle K\u00fcrdistan \u00f6zg\u00fcrl\u00fck m\u00fccadelesi, d\u00f6nemsel geri \u00e7ekilmeler ya\u015fasa da s\u00fcrekli yeniden \u00fcretildi. Her ku\u015fak, kendi tarihsel ko\u015fullar\u0131 i\u00e7inde m\u00fccadeleyi yeniden \u00fcretti ve tan\u0131mlad\u0131. 1970\u2019lerin devrimci \u00e7\u0131k\u0131\u015f\u0131 ile bug\u00fcn\u00fcn m\u00fccadele bi\u00e7imleri aras\u0131nda \u00f6nemli farkl\u0131l\u0131klar vard\u0131r. O d\u00f6nemin m\u00fccadele y\u00f6ntemleri, d\u00f6nemin toplumsal ve siyasal ko\u015fullar\u0131 i\u00e7erisinde anlam ta\u015f\u0131yordu. Bug\u00fcn ise devlet yap\u0131s\u0131, sermaye ili\u015fkileri, ileti\u015fim teknolojileri ve toplumsal \u00f6rg\u00fctlenme bi\u00e7imleri de\u011fi\u015fmi\u015ftir. Dolay\u0131s\u0131yla devrimci hareketin de ayn\u0131 bi\u00e7imde d\u00f6n\u00fc\u015fmesi zorunludur. E\u011fer m\u00fccadele yaln\u0131zca ge\u00e7mi\u015fin bi\u00e7imlerini tekrar etmeye indirgenirse, tarihsel ger\u00e7eklikten kopar ve etkisizle\u015fir. Bu nedenle devrimci s\u00fcreklilik; ge\u00e7mi\u015fin mekanik tekrar\u0131nda de\u011fil, onun \u00f6z\u00fcn\u00fc bug\u00fcn\u00fcn ko\u015fullar\u0131nda yeniden \u00fcretme kapasitesinde ortaya \u00e7\u0131kar. Kaypakkaya\u2019n\u0131n devrimcili\u011fi, yaln\u0131zca s\u00f6yledi\u011fi s\u00f6zlerde de\u011fil; dogmalar\u0131 par\u00e7alama cesaretindeydi. Denizlerin kararl\u0131l\u0131\u011f\u0131, yaln\u0131zca dara\u011fac\u0131ndaki sloganlar\u0131nda de\u011fil; emperyalizme ve s\u00f6m\u00fcr\u00fc d\u00fczenine kar\u015f\u0131 pratik m\u00fccadelelerinde anlam kazan\u0131yordu. Haki Karer\u2019in miras\u0131 ise yaln\u0131zca an\u0131larda de\u011fil; halklar aras\u0131nda devrimci dayan\u0131\u015fmay\u0131 somutla\u015ft\u0131rabilmesindeydi. Devrimci Romantizm ve Ger\u00e7ek M\u00fccadele Aras\u0131ndaki \u00c7eli\u015fki Bug\u00fcn devrimci hareketlerin kar\u015f\u0131 kar\u015f\u0131ya oldu\u011fu en b\u00fcy\u00fck sorunlardan biri, ge\u00e7mi\u015fi romantikle\u015ftirme e\u011filimidir. \u00d6zellikle gen\u00e7 ku\u015faklar a\u00e7\u0131s\u0131ndan devrimci \u00f6nderlerin ya\u015fam\u0131 \u00e7o\u011fu zaman bir kahramanl\u0131k anlat\u0131s\u0131na indirgenebiliyor. Oysa onlar\u0131n ya\u015fam\u0131, yaln\u0131zca cesaret de\u011fil; ayn\u0131 zamanda b\u00fcy\u00fck bir teorik aray\u0131\u015f, \u00f6rg\u00fctsel disiplin ve siyasal \u00e7\u00f6z\u00fcmleme prati\u011fiydi. Devrimcilik, \u00f6l\u00fcm\u00fc kutsamak de\u011fildir. As\u0131l mesele, halklar\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc i\u00e7in ya\u015fam\u0131 \u00f6rg\u00fctleyebilmektir. E\u011fer m\u00fccadele yaln\u0131zca fedak\u00e2rl\u0131k esteti\u011fine indirgenirse, toplumsal d\u00f6n\u00fc\u015f\u00fcm hedefi geri plana d\u00fc\u015fer. Halbuki devrimci hareketlerin tarihsel g\u00fcc\u00fc, halk i\u00e7erisinde k\u00f6k salabilme kapasitesinden gelir. K\u00fcrdistan \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin uzun y\u0131llar boyunca ayakta kalabilmesinin temel nedenlerinden biri de budur. M\u00fccadele yaln\u0131zca silahl\u0131 direni\u015ften ibaret kalmam\u0131\u015f; k\u00fclt\u00fcrel, toplumsal ve siyasal alanlarda da kendisini yeniden \u00fcretmi\u015ftir. Kad\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin geli\u015fmesi, yerel \u00f6rg\u00fctlenmelerin kurulmas\u0131, dil ve k\u00fclt\u00fcr \u00e7al\u0131\u015fmalar\u0131n\u0131n s\u00fcrd\u00fcr\u00fclmesi; edebiyat ve sanatsal alanda yo\u011funla\u015fma sonucu \u00f6nemli yap\u0131tlar\u0131n tarih sahnesine \u00e7\u0131kmas\u0131 bu s\u00fcreklili\u011fin \u00f6nemli par\u00e7alar\u0131 olmu\u015ftur. \u00c7\u00fcnk\u00fc s\u00f6m\u00fcrgecilik yaln\u0131zca askeri bir bask\u0131 de\u011fildir; ayn\u0131 zamanda haf\u0131zay\u0131 silme giri\u015fimidir. Bu nedenle K\u00fcrdistan\u2019daki m\u00fccadele, bir haf\u0131za ve kimlik m\u00fccadelesi olarak da \u015fekillenmi\u015ftir. Devrimci hareketin g\u00f6revi yaln\u0131zca devlete kar\u015f\u0131 direnmek de\u011fil; halk\u0131n kendi tarihsel bilincini yeniden kurabilmesine de zemin yaratmakt\u0131r. Yeni D\u00f6nemin M\u00fccadelesi Ve Yenilenme Zorunlulu\u011fu Bug\u00fcn\u00fcn d\u00fcnyas\u0131, 1970\u2019lerin d\u00fcnyas\u0131ndan farkl\u0131d\u0131r. Kapitalizm daha merkezile\u015fmi\u015f, devlet denetim mekanizmalar\u0131 daha teknolojik hale gelmi\u015f, toplumsal ili\u015fkiler d\u00f6n\u00fc\u015fm\u00fc\u015f durumdad\u0131r. Ayn\u0131 zamanda bireycili\u011fin derinle\u015fmesi, toplumsal dayan\u0131\u015fma a\u011flar\u0131n\u0131n zay\u0131flamas\u0131, yozla\u015fman\u0131n tavan yapmas\u0131 ve siyasal umutsuzlu\u011fun yay\u0131lmas\u0131; devrimci m\u00fccadeleyi daha karma\u015f\u0131k hale getirmektedir. Bu nedenle bug\u00fcn devrimcilik, yaln\u0131zca eski sloganlar\u0131 tekrar etmekle s\u00fcrd\u00fcr\u00fclemez. Yeni \u00f6rg\u00fctlenme bi\u00e7imleri, yeni m\u00fccadele ara\u00e7lar\u0131 ve yeni siyasal dil geli\u015ftirmek zorunludur. Halk\u0131n g\u00fcndelik ya\u015fam\u0131yla ba\u011f kuramayan, ekonomik ve toplumsal sorunlara somut \u00e7\u00f6z\u00fcmler \u00fcretemeyen hi\u00e7bir hareket kal\u0131c\u0131 toplumsal taban yaratamaz. K\u00fcrdistan \u00f6zg\u00fcrl\u00fck m\u00fccadelesi a\u00e7\u0131s\u0131ndan da mesele budur. Bug\u00fcn m\u00fccadele; yaln\u0131zca askeri ya da siyasal d\u00fczlemde de\u011fil, k\u00fclt\u00fcrel \u00fcretimden ekolojik direni\u015fe, kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcnden yerel demokrasiye kadar geni\u015f bir alanda s\u00fcrmektedir. \u00c7\u00fcnk\u00fc \u00f6zg\u00fcrl\u00fck m\u00fccadelesi, ya\u015fam\u0131n tamam\u0131n\u0131 d\u00f6n\u00fc\u015ft\u00fcrme iddias\u0131 ta\u015f\u0131d\u0131\u011f\u0131 \u00f6l\u00e7\u00fcde g\u00fc\u00e7l\u00fcd\u00fcr. Bu noktada devrimci sadakat kavram\u0131 yeniden d\u00fc\u015f\u00fcn\u00fclmelidir. Sadakat, ge\u00e7mi\u015fi dokunulmazla\u015ft\u0131rmak de\u011fildir. Ger\u00e7ek sadakat; ge\u00e7mi\u015fin a\u00e7t\u0131\u011f\u0131 yolu daha ileri ta\u015f\u0131yabilme cesaretidir. E\u011fer bug\u00fcn h\u00e2l\u00e2 yaln\u0131zca eski bi\u00e7imleri tekrar ediyor, yeni toplumsal ger\u00e7eklikleri okuyam\u0131yorsak; asl\u0131nda ge\u00e7mi\u015fe de\u011fil, ge\u00e7mi\u015fin g\u00f6lgesine ba\u011fl\u0131 kal\u0131yoruz demektir. Miras\u0131 Ta\u015f\u0131mak m\u0131? Tekrarlamak m\u0131? Haki Karerlerin, Halil \u00c7avgunlar\u0131n, Denizlerin, Kaypakkayalar\u0131n, Ferhat Kurtay ile Necmi \u00d6ner, Mahmut Zengin, E\u015fref Any\u0131klar\u0131n ve di\u011fer devrimci ku\u015faklar\u0131n b\u0131rakt\u0131\u011f\u0131 miras; donmu\u015f bir tarih anlat\u0131s\u0131 de\u011fildir. O miras, s\u00fcrekli yeniden \u00fcretilmesi gereken bir m\u00fccadele \u00e7a\u011fr\u0131s\u0131d\u0131r. Onlar\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc, yaln\u0131zca bedel \u00f6demelerinde de\u011fil; ya\u015fad\u0131klar\u0131 d\u00f6nemin ger\u00e7ekli\u011fine m\u00fcdahale edebilme cesaretlerinde yat\u0131yordu. Bug\u00fcn onlar\u0131n an\u0131s\u0131na yap\u0131labilecek en b\u00fcy\u00fck ba\u011fl\u0131l\u0131k g\u00f6sterisi, ayn\u0131 s\u00f6zleri tekrar etmek de\u011fil; onlar\u0131n yapt\u0131\u011f\u0131 gibi \u00e7a\u011f\u0131n ger\u00e7ekli\u011fini \u00e7\u00f6z\u00fcmleyerek yeni m\u00fccadele yollar\u0131 a\u00e7abilmektir. \u00c7\u00fcnk\u00fc devrimcilik, ge\u00e7mi\u015fin ayn\u0131s\u0131n\u0131 ya\u015famak de\u011fil; ge\u00e7mi\u015ften \u00f6\u011frenerek bug\u00fcn\u00fc yorumlamak ve gelece\u011fi kurabilmektir. Ve belki bug\u00fcn onlar\u0131n an\u0131s\u0131na s\u00f6ylenebilecek en do\u011fru s\u00f6z ger\u00e7ekten \u015fudur: Onlar yolu a\u00e7t\u0131lar. \u015eimdi g\u00f6rev, yaln\u0131zca o yolda y\u00fcr\u00fcmek de\u011fil; halklar\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc gelece\u011fe ta\u015f\u0131yacak yeni yollar yaratabilmektir. Ya da devrimi ger\u00e7ekle\u015ftirecek yol ve y\u00f6ntenleri yaratmakt\u0131r. <\/p>\n\n\n\n
16.05.2026 <\/p>\n","protected":false},"excerpt":{"rendered":"
DEVR\u0130MC\u0130L\u0130\u011e\u0130N BEDEL\u0130 S\u00dcREKL\u0130L\u0130\u011e\u0130 -MAYIS \u00d6L\u00dcMS\u00dcZLER\u0130 ANISINA! Evet Denizlerin, \u0130brahim Kaypakkayalar\u0131n, Haki Karerlerin ve Halil \u00c7avgunlar\u0131n ard\u0131ndan konu\u015fmak, yaln\u0131zca ge\u00e7mi\u015fe d\u00f6n\u00fcp h\u00fcz\u00fcnl\u00fc bir sayg\u0131 duru\u015funda bulunmak de\u011fildir. Onlar\u0131n ya\u015fam\u0131, bir d\u00f6nemin devrimci \u00f6fkesini, halklar\u0131n kurtulu\u015f \u00f6zlemini ve b\u00fcy\u00fck bir fedak\u00e2rl\u0131k iradesini temsil eder. Fakat ger\u00e7ek ba\u011fl\u0131l\u0131k, onlar\u0131n s\u00f6zlerini ezberlemekten de\u011fil, onlar\u0131n u\u011fruna y\u00fcr\u00fcd\u00fc\u011f\u00fc davay\u0131 bug\u00fcn\u00fcn ko\u015fullar\u0131nda …<\/p>\n","protected":false},"author":4,"featured_media":5701,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[114,43,113,59,54,116,58,57,41,42,111,55,112,61],"tags":[],"_links":{"self":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/5705"}],"collection":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5705"}],"version-history":[{"count":2,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/5705\/revisions"}],"predecessor-version":[{"id":5707,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/5705\/revisions\/5707"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/media\/5701"}],"wp:attachment":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5705"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5705"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5705"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}