23 N\u0130SAN\u2019A DA\u0130R<\/p>\n\n\n\n
GER\u00c7EKLER:<\/p>\n\n\n\n
EGEMENL\u0130K M\u0130,<\/p>\n\n\n\n
YOKSA YEN\u0130 B\u0130R TAHAKK\u00dcM\u00dcN<\/p>\n\n\n\n
KURULU\u015eU MU?<\/p>\n\n\n\n
23 Nisan 1920\u2019de kurulan T\u00fcrkiye B\u00fcy\u00fck Millet Meclisi, resmi ideolojinin sundu\u011fu gibi halk\u0131n \u00f6zg\u00fcr iradesinin tecellig\u00e2h\u0131 olan demokratik bir meclis de\u011fildir. Aksine bu yap\u0131, ba\u015f\u0131n\u0131 Mustafa Kemal Atat\u00fcrk\u2019\u00fcn \u00e7ekti\u011fi dar bir askeri-siyasi elitin, kendi iktidar\u0131n\u0131 kurumsalla\u015ft\u0131rmak amac\u0131yla olu\u015fturdu\u011fu bir g\u00fc\u00e7 merkezidir.
Bu meclis, farkl\u0131 halklar\u0131n e\u015fit temsiline dayal\u0131 \u00e7o\u011fulcu bir yap\u0131 olmaktan ziyade; sava\u015f ko\u015fullar\u0131n\u0131n yaratt\u0131\u011f\u0131 bo\u015flukta, merkeziyet\u00e7i ve tek\u00e7i bir devletin temellerini atan bir ara\u00e7 olarak \u015fekillenmi\u015ftir. Kurulu\u015f s\u00fcrecinde K\u00fcrtler ba\u015fta olmak \u00fczere \u00e7e\u015fitli halklarla kurulan ittifaklar, e\u015fitlik ve ortak gelecek vaadi \u00fczerinden de\u011fil, d\u00f6nemin g\u00fc\u00e7 dengeleri \u00e7er\u00e7evesinde taktiksel olarak geli\u015ftirilmi\u015ftir.
Ancak k\u0131sa s\u00fcre i\u00e7erisinde bu ittifaklar terk edilmi\u015f; yeni kurulan devletin y\u00f6n\u00fc a\u00e7\u0131k bi\u00e7imde tek ulus, tek kimlik ve tek dil eksenine oturtulmu\u015ftur. Bu s\u00fcre\u00e7te Rumlar, Ermeniler ve di\u011fer gayrim\u00fcslim halklar sistematik bi\u00e7imde tasfiye edilirken; Cumhuriyet\u2019in ilan\u0131ndan sonra ayn\u0131 politikalar\u0131n K\u00fcrt halk\u0131na y\u00f6neldi\u011fi g\u00f6r\u00fclm\u00fc\u015ft\u00fcr.
1923\u2019te Cumhuriyet\u2019in ilan\u0131yla birlikte, bu merkezi yap\u0131 resmile\u015fmi\u015f ve yeni bir ulus-devlet in\u015fas\u0131 h\u0131z kazanm\u0131\u015ft\u0131r. Bu in\u015fa s\u00fcreci:
\u00c7ok kimlikli toplumsal yap\u0131n\u0131n reddi,
Farkl\u0131 halklar\u0131n ink\u00e2r\u0131 ve asimilasyonu,
Ekonomik ve siyasal g\u00fcc\u00fcn dar bir elit kesimde toplanmas\u0131,
Ve kapitalist devlet mekanizmas\u0131n\u0131n in\u015fas\u0131
\u00fczerine kurulmu\u015ftur.
Bu ba\u011flamda 23 Nisan:
Bir \u201cegemenlik bayram\u0131\u201d olmaktan ziyade, egemenli\u011fin halklardan al\u0131narak merkezi bir iktidara devredilmesinin simgesidir.
Bir \u201c\u00e7ocuk bayram\u0131\u201d olmaktan ziyade, tarihsel ger\u00e7eklerin \u00fczerinin \u00f6rt\u00fclmesine hizmet eden ideolojik bir ara\u00e7t\u0131r.
Demokratik bir meclisin kurulu\u015fu de\u011fil; tek\u00e7i, d\u0131\u015flay\u0131c\u0131 ve bask\u0131c\u0131 bir devlet yap\u0131s\u0131n\u0131n ba\u015flang\u0131\u00e7 noktalar\u0131ndan biridir.
Bug\u00fcn yap\u0131lmas\u0131 gereken, resmi tarihin kutsalla\u015ft\u0131rd\u0131\u011f\u0131 anlat\u0131lar\u0131 sorgulamak; bu topraklarda ya\u015fayan t\u00fcm halklar\u0131n e\u015fit, \u00f6zg\u00fcr ve kendi kaderini tayin hakk\u0131na sahip oldu\u011fu bir gelecek i\u00e7in m\u00fccadeleyi b\u00fcy\u00fctmektir.
Ger\u00e7ek egemenlik, ancak halklar\u0131n \u00f6zg\u00fcr iradesiyle ve e\u015fitli\u011fi temel alan bir d\u00fczenle m\u00fcmk\u00fcnd\u00fcr.<\/p>\n\n\n\n
22.04.2026<\/p>\n\n\n\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
23 N\u0130SAN\u2019A DA\u0130R GER\u00c7EKLER: EGEMENL\u0130K M\u0130, YOKSA YEN\u0130 B\u0130R TAHAKK\u00dcM\u00dcN KURULU\u015eU MU? 23 Nisan 1920\u2019de kurulan T\u00fcrkiye B\u00fcy\u00fck Millet Meclisi, resmi ideolojinin sundu\u011fu gibi halk\u0131n \u00f6zg\u00fcr iradesinin tecellig\u00e2h\u0131 olan demokratik bir meclis de\u011fildir. Aksine bu yap\u0131, ba\u015f\u0131n\u0131 Mustafa Kemal Atat\u00fcrk\u2019\u00fcn \u00e7ekti\u011fi dar bir askeri-siyasi elitin, kendi iktidar\u0131n\u0131 kurumsalla\u015ft\u0131rmak amac\u0131yla olu\u015fturdu\u011fu bir g\u00fc\u00e7 merkezidir.Bu meclis, farkl\u0131 …<\/p>\n","protected":false},"author":4,"featured_media":5682,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[114,43,113,59,54,116,58,57,41,42,111,55,112,61],"tags":[],"_links":{"self":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/5681"}],"collection":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5681"}],"version-history":[{"count":1,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/5681\/revisions"}],"predecessor-version":[{"id":5686,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/5681\/revisions\/5686"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/media\/5682"}],"wp:attachment":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5681"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5681"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5681"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}