POL\u0130T\u0130KA VE SAVA\u015e
Politika ve sava\u015f, toplumsal ya\u015fam\u0131n iki temel ve birbirinden kopmaz alan\u0131d\u0131r. Politika, en genel anlam\u0131yla, belirli s\u0131n\u0131flar\u0131n, toplumsal g\u00fc\u00e7lerin ve uluslar\u0131n \u00e7\u0131karlar\u0131n\u0131n \u00f6rg\u00fctl\u00fc ifadesi ve uygulanma prati\u011fidir. Bu anlamda politika, rastgele bir faaliyet de\u011fil; do\u011frudan do\u011fruya ekonomik temelin, yani \u00fcretim ili\u015fkilerinin, m\u00fclkiyet bi\u00e7imlerinin ve s\u0131n\u0131fsal yap\u0131n\u0131n yo\u011funla\u015fm\u0131\u015f ifadesidir. Ba\u015fka bir deyi\u015fle, politika ekonominin yo\u011funla\u015fm\u0131\u015f, somutla\u015fm\u0131\u015f ve y\u00f6nlendirici bi\u00e7imidir.
Toplumda egemen olan ekonomik yap\u0131, ayn\u0131 zamanda politik bi\u00e7imleri ve y\u00f6nelimleri de belirler. Bu nedenle politika, s\u0131n\u0131flar m\u00fccadelesinden ba\u011f\u0131ms\u0131z d\u00fc\u015f\u00fcn\u00fclemez. Her politika, bir s\u0131n\u0131f\u0131n ya da toplumsal kesimin \u00e7\u0131karlar\u0131n\u0131 savunur ve hayata ge\u00e7irir. Bu y\u00f6n\u00fcyle politika, s\u0131n\u0131flar aras\u0131ndaki \u00e7eli\u015fkilerin ve m\u00fccadelelerin \u00fcst d\u00fczeyde \u00f6rg\u00fctlenmi\u015f ifadesidir.
Sava\u015f ise politikan\u0131n ba\u015fka ara\u00e7larla, \u00f6zellikle \u015fiddet ara\u00e7lar\u0131yla devam\u0131d\u0131r. Sava\u015f, politikan\u0131n kesintiye u\u011framas\u0131 de\u011fil; tersine, onun daha yo\u011fun, daha sert ve zor ara\u00e7larla s\u00fcrd\u00fcr\u00fclmesidir. Bu nedenle sava\u015f, politikadan ba\u011f\u0131ms\u0131z, kendili\u011finden geli\u015fen bir olgu de\u011fil; belirli ekonomik ve politik \u00e7\u0131karlar\u0131n zor yoluyla dayat\u0131lmas\u0131n\u0131n bir bi\u00e7imidir.
Tarih boyunca t\u00fcm sava\u015flar, belirli s\u0131n\u0131flar\u0131n ve egemen g\u00fc\u00e7lerin \u00e7\u0131karlar\u0131 do\u011frultusunda ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Bu nedenle sava\u015flar\u0131 anlamak i\u00e7in, onlar\u0131n arkas\u0131ndaki ekonomik ve politik temeli \u00e7\u00f6z\u00fcmlemek gerekir. Sava\u015flar\u0131n niteli\u011fi de tam burada belirlenir: Her sava\u015f ayn\u0131 de\u011fildir; her sava\u015f ayn\u0131 \u015fekilde de\u011ferlendirilemez.
Bu noktada sava\u015flar\u0131 iki temel kategoriye ay\u0131rmak gerekir: hakl\u0131 sava\u015flar ve haks\u0131z sava\u015flar. Haks\u0131z sava\u015flar\u0131n bir ba\u015fka bi\u00e7imi ise emperyalistlerin kendi aralar\u0131ndaki payla\u015f\u0131m sava\u015flar\u0131d\u0131r. Bu t\u00fcr sava\u015flarda ezilenler ve s\u00f6m\u00fcrge halklar asla taraf olamazlar. Taraf olurlarsa, tabiri caizse, \u201cbindikleri dal\u0131 kesmi\u015f olurlar\u201d. B\u00f6yle bir durumda, ezilen ve s\u00f6m\u00fcrge halklar kendi ulusal demokratik devrimlerini ger\u00e7ekle\u015ftirmek i\u00e7in harekete ge\u00e7erler. Ezilen emek\u00e7i s\u0131n\u0131flar ve tabakalar ise sava\u015f\u0131 i\u00e7 sava\u015fa \u00e7evirerek kendi toplumsal devrimlerini ger\u00e7ekle\u015ftirmeye y\u00f6nelirler.
Hakl\u0131 sava\u015flar; ezilen s\u0131n\u0131flar\u0131n, s\u00f6m\u00fcr\u00fclen halklar\u0131n, ba\u011f\u0131ml\u0131 ve s\u00f6m\u00fcrge uluslar\u0131n kendi kaderlerini tayin etmek, \u00f6zg\u00fcrl\u00fcklerini kazanmak ve s\u00f6m\u00fcr\u00fc d\u00fczenine son vermek i\u00e7in y\u00fcr\u00fctt\u00fckleri m\u00fccadelelerdir. Bu sava\u015flar, bask\u0131ya, s\u00f6m\u00fcr\u00fcye ve egemenli\u011fe kar\u015f\u0131 verilen me\u015fru direni\u015flerdir. Ezilenlerin kendi egemenlerine, s\u00f6m\u00fcrgecilere ve emperyalist g\u00fc\u00e7lere kar\u015f\u0131 ba\u015fkald\u0131r\u0131s\u0131, tarihsel ve toplumsal a\u00e7\u0131dan hakl\u0131d\u0131r. \u00c7\u00fcnk\u00fc bu sava\u015flar, insanl\u0131\u011f\u0131n ilerlemesine, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn geni\u015flemesine ve s\u00f6m\u00fcr\u00fc ili\u015fkilerinin \u00e7\u00f6z\u00fclmesine hizmet eder.
Buna kar\u015f\u0131l\u0131k haks\u0131z sava\u015flar; egemen s\u0131n\u0131flar\u0131n, s\u00f6m\u00fcrgeci devletlerin ve emperyalist g\u00fc\u00e7lerin kendi \u00e7\u0131karlar\u0131n\u0131 geni\u015fletmek, yeni pazarlar elde etmek, ba\u015fta enerji kaynaklar\u0131 olmak \u00fczere zenginlikleri kontrol etmek ve halklar\u0131 boyunduruk alt\u0131na almak amac\u0131yla y\u00fcr\u00fctt\u00fckleri sava\u015flard\u0131r. Bu sava\u015flar, bask\u0131n\u0131n, i\u015fgalin ve s\u00f6m\u00fcr\u00fcn\u00fcn s\u00fcrd\u00fcr\u00fclmesi ya da geni\u015fletilmesi i\u00e7in yap\u0131l\u0131r. Bu nedenle bu t\u00fcr sava\u015flar, insanl\u0131\u011fa, halklara ve tarihsel ilerlemeye kar\u015f\u0131d\u0131r.
Dolay\u0131s\u0131yla bir sava\u015f\u0131n de\u011ferlendirilmesi, onun bi\u00e7imine ya da g\u00f6r\u00fcnen nedenlerine g\u00f6re de\u011fil; hangi s\u0131n\u0131f\u0131n \u00e7\u0131kar\u0131na hizmet etti\u011fine ve hangi toplumsal sonu\u00e7lara yol a\u00e7t\u0131\u011f\u0131na g\u00f6re yap\u0131lmal\u0131d\u0131r. Ayn\u0131 \u015fekilde, bir sava\u015f\u0131n hakl\u0131 ya da haks\u0131z olu\u015fu, propaganda bi\u00e7imleriyle de\u011fil; s\u0131n\u0131fsal ve tarihsel i\u00e7eri\u011fiyle belirlenir.
Bug\u00fcn d\u00fcnyada ve \u00f6zellikle Ortado\u011fu\u2019da ya\u015fanan \u00e7at\u0131\u015fmalar, bu genel yasalar\u0131n somut ve g\u00fcncel ifadeleridir. Bu \u00e7er\u00e7evede K\u00fcrdistan, tarihsel olarak par\u00e7alanm\u0131\u015f, s\u00f6m\u00fcrgele\u015ftirilmi\u015f ve farkl\u0131 egemen devletler aras\u0131nda b\u00f6l\u00fcnm\u00fc\u015f bir \u00fclke olarak, bu \u00e7eli\u015fkilerin en yo\u011fun ya\u015fand\u0131\u011f\u0131 alanlardan biridir. K\u00fcrt halk\u0131, uzun s\u00fcredir ink\u00e2r, asimilasyon, ekonomik s\u00f6m\u00fcr\u00fc ve siyasal bask\u0131 politikalar\u0131na maruz b\u0131rak\u0131lm\u0131\u015ft\u0131r. Bu durum, K\u00fcrdistan\u2019da y\u00fcr\u00fct\u00fclen m\u00fccadelenin yaln\u0131zca bir kimlik m\u00fccadelesi de\u011fil; ayn\u0131 zamanda s\u0131n\u0131fsal, siyasal ve tarihsel bir \u00f6zg\u00fcrl\u00fck m\u00fccadelesi oldu\u011funu a\u00e7\u0131k\u00e7a ortaya koymaktad\u0131r.
K\u00fcrdistan \u00f6zg\u00fcrl\u00fck m\u00fccadelesi bu ba\u011flamda de\u011ferlendirildi\u011finde, ezilen bir halk\u0131n kendi kaderini tayin etme hakk\u0131 temelinde y\u00fcr\u00fctt\u00fc\u011f\u00fc bir m\u00fccadele olarak, hakl\u0131 sava\u015f kategorisi i\u00e7erisinde yer almaktad\u0131r. Bu m\u00fccadele, yaln\u0131zca ulusal bir talep de\u011fil; ayn\u0131 zamanda s\u00f6m\u00fcrgeci ve bask\u0131c\u0131 sistemlere kar\u015f\u0131 geli\u015fen toplumsal bir direni\u015ftir. K\u00fcrt halk\u0131n\u0131n kendi egemenlerine, yani onu ink\u00e2r eden, s\u00f6m\u00fcren ve bask\u0131 alt\u0131nda tutan devlet yap\u0131lar\u0131na kar\u015f\u0131 y\u00fcr\u00fctt\u00fc\u011f\u00fc m\u00fccadele, tarihsel olarak me\u015frudur ve hakl\u0131d\u0131r.
Buna kar\u015f\u0131l\u0131k, K\u00fcrdistan \u00fczerinde egemenlik kuran devletlerin y\u00fcr\u00fctt\u00fc\u011f\u00fc sava\u015flar; bu halk\u0131n iradesini bast\u0131rmaya, kaynaklar\u0131n\u0131 kontrol etmeye ve stat\u00fcs\u00fczl\u00fc\u011f\u00fcn\u00fc s\u00fcrd\u00fcrmeye y\u00f6nelik oldu\u011fu \u00f6l\u00e7\u00fcde haks\u0131z sava\u015flar kategorisine girer. Bu sava\u015flar, egemen s\u0131n\u0131flar\u0131n ve devletlerin \u00e7\u0131karlar\u0131n\u0131 korumaya y\u00f6neliktir; halklar\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcne de\u011fil, onlar\u0131n denetim alt\u0131nda tutulmas\u0131na hizmet eder.
Bu ba\u011flamda, K\u00fcrdistan\u2019da y\u00fcr\u00fct\u00fclen m\u00fccadele ile egemen g\u00fc\u00e7lerin y\u00fcr\u00fctt\u00fc\u011f\u00fc sava\u015flar aras\u0131nda niteliksel bir fark vard\u0131r. Bir tarafta \u00f6zg\u00fcrl\u00fck, e\u015fitlik ve kendi kaderini tayin hakk\u0131 i\u00e7in verilen bir direni\u015f; di\u011fer tarafta ise mevcut egemenlik ili\u015fkilerini s\u00fcrd\u00fcrmeye y\u00f6nelik bask\u0131c\u0131 ve s\u00f6m\u00fcr\u00fcc\u00fc bir sava\u015f s\u00f6z konusudur.
Politik m\u00fccadele ile silahl\u0131 m\u00fccadele bu s\u00fcre\u00e7te birbirinden kopuk de\u011fil; ayn\u0131 b\u00fct\u00fcn\u00fcn farkl\u0131 bi\u00e7imleridir. K\u00fcrdistan \u00f6zg\u00fcrl\u00fck m\u00fccadelesinde politika, halk\u0131n \u00e7\u0131karlar\u0131n\u0131n \u00f6rg\u00fctlenmesi ve ifade edilmesi olarak \u015fekillenirken; sava\u015f, bu politikan\u0131n zor ko\u015fullarda ve \u015fiddet ara\u00e7lar\u0131yla devam\u0131 olarak ortaya \u00e7\u0131kmaktad\u0131r. Bu nedenle m\u00fccadeleyi yaln\u0131zca bir g\u00fcvenlik sorunu ya da askeri bir mesele olarak ele almak, onun tarihsel ve toplumsal \u00f6z\u00fcn\u00fc kavrayamamak anlam\u0131na gelir.
Sonu\u00e7 olarak; sava\u015f, ekonomik, sosyal ve politik ko\u015fullar\u0131n bir \u00fcr\u00fcn\u00fcd\u00fcr. Hakl\u0131 ve haks\u0131z sava\u015f ayr\u0131m\u0131 ise s\u0131n\u0131fsal ve tarihsel bir temele dayan\u0131r. K\u00fcrdistan \u00f6zg\u00fcrl\u00fck m\u00fccadelesi, ezilen bir halk\u0131n \u00f6zg\u00fcrl\u00fck aray\u0131\u015f\u0131n\u0131n ifadesi olarak hakl\u0131 bir m\u00fccadeledir. Buna kar\u015f\u0131l\u0131k, bu m\u00fccadeleyi bast\u0131rmaya y\u00f6nelik politikalar ve sava\u015flar ise haks\u0131zd\u0131r.
Devrimci bir bak\u0131\u015f a\u00e7\u0131s\u0131, bu ger\u00e7eklikten hareketle, ezilen halklar\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelelerini desteklerken; ayn\u0131 zamanda sava\u015flar\u0131n kayna\u011f\u0131 olan s\u00f6m\u00fcr\u00fc, bask\u0131 ve e\u015fitsizlik d\u00fczeninin ortadan kald\u0131r\u0131lmas\u0131n\u0131 hedefler. Ger\u00e7ek ve kal\u0131c\u0131 bar\u0131\u015f, ancak bu temeller ortadan kald\u0131r\u0131ld\u0131\u011f\u0131nda m\u00fcmk\u00fcn olacakt\u0131r.
18.03.2026
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POL\u0130T\u0130KA VE SAVA\u015ePolitika ve sava\u015f, toplumsal ya\u015fam\u0131n iki temel ve birbirinden kopmaz alan\u0131d\u0131r. Politika, en genel anlam\u0131yla, belirli s\u0131n\u0131flar\u0131n, toplumsal g\u00fc\u00e7lerin ve uluslar\u0131n \u00e7\u0131karlar\u0131n\u0131n \u00f6rg\u00fctl\u00fc ifadesi ve uygulanma prati\u011fidir. Bu anlamda politika, rastgele bir faaliyet de\u011fil; do\u011frudan do\u011fruya ekonomik temelin, yani \u00fcretim ili\u015fkilerinin, m\u00fclkiyet bi\u00e7imlerinin ve s\u0131n\u0131fsal yap\u0131n\u0131n yo\u011funla\u015fm\u0131\u015f ifadesidir. Ba\u015fka bir deyi\u015fle, politika ekonominin …<\/p>\n","protected":false},"author":4,"featured_media":5631,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[114,43,113,59,54,116,57,41,42,111,55,112,61],"tags":[],"_links":{"self":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/5630"}],"collection":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5630"}],"version-history":[{"count":1,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/5630\/revisions"}],"predecessor-version":[{"id":5635,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/5630\/revisions\/5635"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/media\/5631"}],"wp:attachment":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5630"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5630"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5630"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}