\u00d6CALAN\u2019IN SON A\u00c7IKLAMASI \u2013 5
K\u00dcRD\u0130STAN\u2019DA T\u00dcRK S\u00d6M\u00dcRGEC\u0130L\u0130\u011e\u0130<\/p>\n\n\n\n
\u00d6calan bu ilk paragrafta 20. Y\u00fczy\u0131l\u2019\u0131n genel d\u00fcnya ko\u015fular\u0131n\u0131n yan\u0131 s\u0131ra \u201cK\u00fcrt realitesinin inkar edilmesi\u201d ile \u201cba\u015fta ifade olmak \u00fczere \u00f6zg\u00fcrl\u00fckler konusunda yasaklardan kaynakl\u0131 olu\u015fan zemin\u201di PKK\u2019nin do\u011fdu\u011fu ortam olarak ifade ederken bu \u201cinkar ve yasaklar\u0131n\u201d ad\u0131n\u0131, ger\u00e7ek nedenini, ne anlama geldi\u011fini, neyi ifade etti\u011fini yani konunun \u00f6z\u00fcn\u00fcn, mahiyetinin, i\u00e7eri\u011finin ne oldu\u011funa de\u011finmiyor; K\u00fcrdistan\u2019da T\u00fcrk s\u00f6m\u00fcrgecili\u011finin varl\u0131\u011f\u0131n\u0131, K\u00fcrt halk\u0131n\u0131n boyunduruk alt\u0131ndaki bir halk oldu\u011funu, yani ulus olmaktan do\u011fan do\u011fal haklar\u0131n\u0131n, en ba\u015fta da kendi topraklar\u0131nda kendi ulusal devletini kurma hakk\u0131n\u0131n bu s\u00f6m\u00fcrgecilik yoluyla gasp edildi\u011fini s\u00f6ylemiyor. Adeta basit, anlams\u0131z baz\u0131 inkar ve yasaklar olmu\u015f da K\u00fcrtlerin buna k\u0131z\u0131p da\u011fa \u00e7\u0131km\u0131\u015f oldu\u011funu ima ediyor. Ortada siyasal bir anlam, siyasal bir haks\u0131zl\u0131k ve ona ba\u011fl\u0131 olarak siyasal bir hak talebi yokmu\u015f gibi konu\u015fuyor.<\/p>\n\n\n\n
\u0130ki d\u00fcnya sava\u015f\u0131 ile So\u011fuk Sava\u015f\u2019\u0131n PKK\u2019nin ortaya \u00e7\u0131k\u0131\u015f\u0131yla alakas\u0131 olmad\u0131\u011f\u0131n\u0131; PKK\u2019nin, ortaya \u00e7\u0131kt\u0131\u011f\u0131 y\u0131llarda kendi ortaya \u00e7\u0131k\u0131\u015f\u0131n\u0131 daha ba\u015fka nedenlere dayand\u0131rm\u0131\u015f oldu\u011funu ve bunlar\u0131 da \u00f6nce bir manifesto tarz\u0131nda , daha sonra ise ilk parti program\u0131nda ortaya koydu\u011funu yukarda yazm\u0131\u015ft\u0131m. S\u00f6m\u00fcrgeci boyunduruk alt\u0131nda ya\u015fayan her ulusun eninde sonunda bu boyunduruktan kurtulmak i\u00e7in ba\u015fkald\u0131rma yoluna gitti\u011fine de de\u011finmi\u015f; 20. Y\u00fczy\u0131l ba\u015flar\u0131nda bir avu\u00e7 olan tam ba\u011f\u0131ms\u0131z ya da yar\u0131 ba\u011f\u0131ms\u0131z devletlerin say\u0131lar\u0131n\u0131n bug\u00fcn 200 civar\u0131na ula\u015ft\u0131\u011f\u0131n\u0131; K\u00fcrt ulusal m\u00fccadeleleri ile K\u00fcrt ulusal varl\u0131\u011f\u0131n\u0131n s\u0131k\u0131 s\u0131k\u0131ya birbirine ba\u011fl\u0131 oldu\u011funu; K\u00fcrtler var olduklar\u0131 ama varolu\u015flar\u0131 ba\u015fkalar\u0131n\u0131n boyunduru\u011fu alt\u0131nda esir, ba\u011f\u0131ml\u0131, k\u00f6lece bir varolu\u015f oldu\u011fu i\u00e7in m\u00fccadelelerinin de var oldu\u011funu ve m\u00fccadele ettikleri i\u00e7in de varl\u0131klar\u0131n\u0131 bug\u00fcne dek s\u00fcrd\u00fcrebilmeyi ba\u015fard\u0131klar\u0131n\u0131 belirtmi\u015ftim.<\/p>\n\n\n\n
\u201cK\u00fcrt realitesinin inkar edilmesi ve ba\u015fta ifade olmak \u00fczere \u00f6zg\u00fcrl\u00fckler konusunda yasaklar\u201c sorunun \u00f6z\u00fc de\u011fil, bi\u00e7imidir, sonucudur. Sorunun siyasal \u00f6z\u00fc, i\u00e7eri\u011fi, anlam\u0131 net olarak konulmal\u0131d\u0131r: K\u00fcrt varl\u0131\u011f\u0131 \u2013 realitesi K\u00fcrtleri boyunduruk alt\u0131nda tutmak, onlar\u0131 bir ulusal varl\u0131k olmaktan \u00e7\u0131karmak i\u00e7in inkar edildi; K\u00fcrt realitesi inkar edilerek de K\u00fcrt ulusal haklar\u0131 reddedildi; inkar edilen realitenin, yani K\u00fcrt ulusal varl\u0131\u011f\u0131n\u0131n ger\u00e7ekten de ortadan kald\u0131r\u0131lmas\u0131, K\u00fcrtlerin ulussuzla\u015ft\u0131r\u0131lmas\u0131 i\u00e7in bilin\u00e7li, sistematik bir politika izlendi; bu maksada uygun bir sistem, yani efendi \u2013 k\u00f6le, hakim \u2013 h\u00fckmedilen uluslar ili\u015fkisi kuruldu.<\/p>\n\n\n\n
Ba\u015fta ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fc olmak \u00fczere di\u011fer \u00f6zg\u00fcrl\u00fckler konusundaki yasaklara gelince; kurulu\u015f Manifestosu\u2019ndan aktard\u0131\u011f\u0131m pasajlar\u0131n da g\u00f6sterdi\u011fi gibi, PKK kendi kurulu\u015funu bu derece s\u0131n\u0131rl\u0131, asgari temeller \u00fczerinde olu\u015fturmad\u0131; \u00d6calan\u2019\u0131n ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fc d\u0131\u015f\u0131nda zikretti\u011fi \u00f6zg\u00fcrl\u00fckler herhalde ana dilini konu\u015fma, kendi dili ile her derecede e\u011fitim g\u00f6rme gibi illa da ba\u011f\u0131ms\u0131z bir devlet kurmay\u0131 gerektirmeyen, egemen bir ba\u015fka ulusun ulusal boyunduru\u011funa ra\u011fmen fiilen ya da hukuken elde edilebilecek asgari demokratik haklard\u0131r ki; PKK kendini bunlar i\u00e7in kurmad\u0131. Bunlar i\u00e7in legal bir parti, dernek, vak\u0131f vs. gibi kurumlar da olu\u015fturulabilirdi.<\/p>\n\n\n\n
Peki, \u00d6calan, c\u00fcmlesi i\u00e7inde sayd\u0131\u011f\u0131 yukarda de\u011findi\u011fim hususlar d\u0131\u015f\u0131nda, PKK\u2019nin bir de bu t\u00fcr \u2018yasaklardan kaynakl\u0131 olu\u015fan zeminden\u2019 do\u011fdu\u011funa kimi inand\u0131rmak istiyor? TC devletini mi, T\u00fcrk halk\u0131n\u0131 m\u0131, d\u00fcnyan\u0131n di\u011fer uluslar\u0131n\u0131 m\u0131, kendi \u00f6rg\u00fct\u00fcn\u00fc m\u00fc, yoksa kendi \u00f6rg\u00fct\u00fc haricindeki Kuzeyli di\u011fer K\u00fcrt \u00f6rg\u00fctlerini ve K\u00fcrt milletini mi, K\u00fcrdistan\u2019\u0131n \u00f6teki par\u00e7alar\u0131nda, diasporada ya\u015fayan K\u00fcrtleri mi? Buras\u0131 me\u00e7hul; ama \u015fu kesin: En ba\u015fta kendisi olmak \u00fczere, herkes bu s\u00f6ylenenlerin ger\u00e7e\u011fi yans\u0131tmad\u0131\u011f\u0131n\u0131, olsa olsa basit bir ka\u00e7amak, yan\u0131ltmaca, kendini kand\u0131rma vs. oldu\u011funu biliyor. O halde ne yap\u0131yor: Y\u00fcksek siyaset; d\u00fcnyay\u0131, Ortado\u011fu\u2019yu vs. de\u011fi\u015ftirecek 21. Y\u00fczy\u0131l siyaseti! Bunun anlam\u0131 ne? B\u00fcy\u00fck T\u00fcrkiye, 21. Y\u00fczy\u0131l\u2019\u0131n Cihan Devleti olacak olan Emperyalist T\u00fcrkiye\u2026. Tilkinin d\u00f6n\u00fcp geldi\u011fi yer K\u00fcrk\u00e7\u00fc d\u00fckkan\u0131; Olimpos\u2019un do\u011furdu\u011fu ise mini minnac\u0131k bir faredir. K\u00fcrk\u00e7\u00fc kimdir? K\u00fcrd\u00fcn postmodern kayyumlar\u0131ndan biridir ve adeta g\u00f6lge ba\u015fkan, Yavuz Osmanl\u0131 padi\u015fah\u0131n\u0131n K\u00fcrdistan\u2019a tayin etti\u011fi B\u0131y\u0131kl\u0131 Mehmet Pa\u015fa\u2019n\u0131n postmodernist versiyonudur, K\u00fcrt legal siyasetinin de\u011fi\u015fmesi teklif dahi edilemez, anayasal, Onursal Ba\u015fkan\u0131d\u0131r\u2026<\/p>\n\n\n\n
Birinci paragraf\u0131 burda bitiriyorum\u2026 DEVAMI VAR.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00d6CALAN\u2019IN SON A\u00c7IKLAMASI \u2013 5K\u00dcRD\u0130STAN\u2019DA T\u00dcRK S\u00d6M\u00dcRGEC\u0130L\u0130\u011e\u0130 \u00d6calan bu ilk paragrafta 20. Y\u00fczy\u0131l\u2019\u0131n genel d\u00fcnya ko\u015fular\u0131n\u0131n yan\u0131 s\u0131ra \u201cK\u00fcrt realitesinin inkar edilmesi\u201d ile \u201cba\u015fta ifade olmak \u00fczere \u00f6zg\u00fcrl\u00fckler konusunda yasaklardan kaynakl\u0131 olu\u015fan zemin\u201di PKK\u2019nin do\u011fdu\u011fu ortam olarak ifade ederken bu \u201cinkar ve yasaklar\u0131n\u201d ad\u0131n\u0131, ger\u00e7ek nedenini, ne anlama geldi\u011fini, neyi ifade etti\u011fini yani konunun \u00f6z\u00fcn\u00fcn, …<\/p>\n","protected":false},"author":4,"featured_media":5484,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[114,43,113,59,54,57,41,42,110,111,55,112,61],"tags":[],"_links":{"self":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/5501"}],"collection":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5501"}],"version-history":[{"count":1,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/5501\/revisions"}],"predecessor-version":[{"id":5502,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/5501\/revisions\/5502"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/media\/5484"}],"wp:attachment":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5501"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5501"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5501"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}