{"id":5426,"date":"2025-01-04T12:40:08","date_gmt":"2025-01-04T11:40:08","guid":{"rendered":"http:\/\/www.dengekurdistan.de\/?p=5426"},"modified":"2025-01-04T12:40:09","modified_gmt":"2025-01-04T11:40:09","slug":"karsitlarini-yenmedigini-ama-onlar-tarafindan-yenilmedigini-bilen-bir-liderin-vakari-samet-erdogdu","status":"publish","type":"post","link":"http:\/\/www.dengekurdistan.de\/?p=5426","title":{"rendered":"”Kar\u015f\u0131tlar\u0131n\u0131 Yenmedi\u011fini Ama Onlar Taraf\u0131ndan Yenilmedi\u011fini Bilen Bir Liderin Vakar\u0131\u201d Samet Erdo\u011fdu"},"content":{"rendered":"\n

\u201cKar\u015f\u0131tlar\u0131n\u0131 Yenmedi\u011fini Ama Onlar Taraf\u0131ndan Yenilmedi\u011fini Bilen Bir Liderin Vakar\u0131\u201d<\/p>\n\n\n\n

DEM Parti\u2019den S\u0131rr\u0131 S\u00fcreyya \u00d6nder ve Pervin Buldan \u0130mral\u0131 Cezaevinde Abdullah \u00d6calan\u2019la yapt\u0131klar\u0131 g\u00f6r\u00fc\u015fmeden sonra, onun s\u00f6ylediklerini \u00f6zetleyen bir a\u00e7\u0131klama yapt\u0131lar. Bu a\u00e7\u0131klama T\u00fcrk solunda muazzam bir heyecan yaratt\u0131.<\/p>\n\n\n\n

\u00d6calan\u2019\u0131n, vaktiyle, \u201cK\u00fcrt sorununun bar\u0131\u015f\u00e7\u0131l \u00e7\u00f6z\u00fcm\u00fc\u201d ad\u0131na ileri s\u00fcrd\u00fc\u011f\u00fc \u201cproje\u201dyi ilk alk\u0131\u015flayanlardan biri Ertu\u011frul K\u00fcrk\u00e7\u00fc idi. Bu zat \u201cbirinci \u00e7\u00f6z\u00fcm s\u00fcreci\u201d(!) d\u00f6neminde \u00d6calan\u2019\u0131n a\u011fz\u0131yla ileri s\u00fcr\u00fclen \u201c\u00e7\u00f6z\u00fcm projesi\u201dni g\u00f6r\u00fcr g\u00f6rmez \u201cm\u00fckemmel bir proje\u201d olarak nitelendirmi\u015f ve \u201cK\u00fcrt halk \u00f6nderi\u201dni yere g\u00f6\u011fe s\u0131\u011fd\u0131rmaz olmu\u015ftu. \u00d6calan da HDK\u2019n\u0131n partile\u015fme karar\u0131na onay verdi\u011fi 3 Ocak 2013 tarihli g\u00f6r\u00fc\u015fmesinde Ertu\u011frul\u2019un ismini zikretmi\u015f, \u201cErtu\u011frul biraz hantal kal\u0131yor\u2019\u2019 demi\u015fti. \u015eimdi ayn\u0131 zat yine ayn\u0131 heyecanla bir yaz\u0131 yay\u0131nlad\u0131. \u201c\u00d6calan\u2019\u0131n dedi\u011fi \u201d ba\u015fl\u0131\u011f\u0131yla 29 Aral\u0131k 2024 tarihli yaz\u0131da a\u015fa\u011f\u0131daki laflar \u00f6ne \u00e7\u0131kar\u0131lm\u0131\u015f:<\/p>\n\n\n\n

\u201c\u00d6calan, anlat\u0131s\u0131n\u0131 olumsuz bir dile b\u00fcr\u00fcnd\u00fcrmeksizin, yak\u0131nmaks\u0131z\u0131n, ma\u011fdur edebiyat\u0131na ba\u015fvurmaks\u0131z\u0131n ve muhataplar\u0131n\u0131 kendisinden daha y\u00fckse\u011fe yerle\u015ftirmeksizin, kar\u015f\u0131tlar\u0131n\u0131 yenmedi\u011fini ama onlar taraf\u0131ndan yenilmedi\u011fini bilen bir liderin vakar\u0131yla, yeni ko\u015fullarda b\u00fct\u00fcn taraflar\u0131n \u201cortak iyili\u011fi\u201d i\u00e7in a\u00e7\u0131lan kap\u0131dan her t\u00fcrl\u00fc riski alarak ge\u00e7me kararl\u0131l\u0131\u011f\u0131 ve cesaretiyle konu\u015farak anlat\u0131yor. \u201d<\/p>\n\n\n\n

Bu cafcafl\u0131 s\u00f6zleri okuyunca akl\u0131ma a\u015fa\u011f\u0131daki konu\u015fma geldi. Konu\u015fmay\u0131 aktaran ki\u015fi (t\u0131pk\u0131 Albert Einstein gibi Naziler taraf\u0131ndan Alman yurtta\u015fl\u0131\u011f\u0131ndan \u00e7\u0131kar\u0131lan ve \u0130svi\u00e7re vatanda\u015f\u0131 olan) anti-fa\u015fist bir gazeteci. 1930\u2019lu y\u0131llardan itibaren Balkanlar ve T\u00fcrkiye de dahil Ortado\u011fu \u00fclkelerinde gazetecilik yapan Wolfgang Bretholz (do\u011fumu: 8. August 1904 Br\u00fcnn, Avusturya-Macaristan; \u00f6l\u00fcm\u00fc: 31. August 1969 Lozan, \u0130svi\u00e7re) \u0130srail\u2019in kurulu\u015fundan sonra bu devletle Araplar aras\u0131nda yap\u0131lan sava\u015f esnas\u0131nda ve sonras\u0131nda defalarca b\u00f6lgeye gider. O zaman\u0131n Arap siyasi liderleriyle bir \u00e7ok kez g\u00f6r\u00fc\u015fmeler yapar. Bunlardan biri \u015f\u00f6yle:<\/p>\n\n\n\n

\u201c1948 yaz\u0131nda Filistin Sava\u015f\u0131\u2019n\u0131n sona ermesinden hemen sonra L\u00fcbnan Da\u011flar\u0131ndaki Aley\u2019de kendisini ziyaretimde, Arap Birli\u011fi\u2019nin o zamanki Genel Sekreteri Azzam Pa\u015fa, bana, \u00abBizim gizli bir silah\u0131m\u0131z var\u00bb dedi, \u00ab\u00f6yle gizli bir silah ki biz onu toplar ve makinal\u0131 t\u00fcfeklerden daha iyi kullan\u0131r\u0131z; bu gizli silah nedir dersen, – Zaman\u2019d\u0131r.\u00bb Ve, bana g\u00f6re sadece bir Arab\u2019\u0131n s\u00f6yleyebilece\u011fi, \u015fu s\u00f6zleri ilave etti: \u00abBiz siyonistlerle bar\u0131\u015f ba\u011f\u0131tlamad\u0131\u011f\u0131m\u0131z s\u00fcrece, sava\u015f bitmez. Sava\u015f bitmedi\u011fi s\u00fcrece ne yenen vard\u0131r, ne yenilen. Biz e\u011fer \u0130srail devletinin varl\u0131\u011f\u0131n\u0131 teslim edersek, ancak o zaman, yenildi\u011fimizi kabul etmi\u015f oluruz.\u00bb\u201d [Wolfgang Bretholz, Aufstand der Araber, sayfa 211, Schweizer Druck- und Verlagshaus AG \u2013 Z\u00fcrich, Copyright: 1960 by Verlag Kurt Desch, M\u00fcnchen \u2013 Wien – Basel]\n\n\n\n

Abdurrahman Azzam Pa\u015fa gibi Serok APO da ne yendi\u011fini ne yenildi\u011fini kabul etmeyen bir lider. Onun da en iyi kulland\u0131\u011f\u0131 \u201cgizli silah\u201d ZAMAN; fakat Azzam Pa\u015fa\u2019dan farkl\u0131 olarak o, sava\u015f\u0131 bitirmemek, dolay\u0131s\u0131yla kimsenin ne yenen – ne yenilen olmad\u0131\u011f\u0131 bir durumu s\u00fcrd\u00fcrmek istemiyor. Bunda da pek \u00e7ok nedenle hakl\u0131, hepsini sayman\u0131n yeri buras\u0131 de\u011fil, fakat bir tanesi an\u0131lmaya de\u011fer: \u201c\u0130syan \u00f6nderi\u201d 25 y\u0131ld\u0131r inlerle \u2013 cinlerin T\u00fcrk zebaniler g\u00f6zetiminde top oynad\u0131\u011f\u0131 \u0131ss\u0131z bir adada esir, rehine ve T\u00fcrk entegre stratejisininin y\u00fcr\u00fct\u00fcc\u00fcs\u00fc y\u00fcksek makamlar\u0131n istedikleri zaman tellerine dokunduklar\u0131, istedikleri zaman k\u0131l\u0131f\u0131na sokup yerine ast\u0131klar\u0131, ama epeyce hor kulland\u0131klar\u0131 i\u00e7in olduk\u00e7a a\u015f\u0131nm\u0131\u015f bir \u201censtr\u00fcman\u201d. Evet \u201cizin verildik\u00e7e\u201d Tanr\u0131sal vahiyler s\u00f6yledi\u011fi, bu vahiyleri \u201ctefsir\u201d eden herkesin her \u201cayet\u201dten binbir anlam \u00e7\u0131kard\u0131\u011f\u0131 do\u011frudur. Ama Allah\u2019\u0131n bu m\u00fcbarek esire neden ba\u015fka t\u00fcr bir vahiy yollamay\u0131p, hep \u201cayn\u0131\u201d ilhamlar\u0131 s\u00f6yletti\u011fi bir \u201cs\u0131r\u201dd\u0131r. Bu s\u0131rra vak\u0131f olanlar ise \u201cemanet\u201de sad\u0131k salihlerden olduklar\u0131 i\u00e7in bunu herkese a\u00e7\u0131klam\u0131yorlar; ancak bize \u201cK\u00fcrt Halk \u00d6nderi\u201dnin \u201cbir bildi\u011fi var\u201d sezintisini gayet edebi lisanla anlatmaya \u00e7al\u0131\u015f\u0131yorlar. Tabii anlayan anl\u0131yor, anlamayan isterse anlamas\u0131n.<\/p>\n\n\n\n

Gizli bir \u201cT\u00fcrk entegre stratejisi\u201dnin mevcut oldu\u011fu ve bunun bazen zikzakl\u0131, bazen helezonik, bazen ini\u015fli, bazen \u00e7\u0131k\u0131\u015fl\u0131 tarzda uygulanmakta oldu\u011fu taa Turgut \u00d6zal devrinde belirginle\u015fmeye ba\u015flam\u0131\u015ft\u0131. Kozmik odalarda ya da \u201cdevletin ba\u015f\u0131 \u015fahs\u0131m\u201dlar\u0131n \u00e7ekmecelerinde \u201cTop Secret\u201d tutulan planlar\u0131, \u00e7izelgeleri, projeleri fani kullar\u0131n g\u00f6rmesi m\u00fcmk\u00fcn de\u011fil tabii. Ama olaylar\u0131n ak\u0131\u015f\u0131 d\u00fc\u015fman\u0131n nas\u0131l bir strateji izledi\u011fini g\u00f6steriyor. Ki\u015fi ger\u00e7eklik duygusunun tahrip edilmesine izin vermemi\u015fse, kendi kan\u0131lar\u0131n\u0131, hayal ve arzular\u0131n\u0131 ger\u00e7e\u011fin yerine ikame etmemi\u015fse kaba hatlarla da olsa \u201c\u015feytan\u201d\u0131n izledi\u011fi yolu anlar. Fakat sadece g\u00f6zlem ve tahlille, sezgi ve tecr\u00fcbelerle de\u011fil; d\u00fc\u015fman\u0131n zaman zaman dile d\u00f6kt\u00fc\u011f\u00fc niyetlerle ve istikrarl\u0131 bi\u00e7imde ger\u00e7ekle\u015ftirdi\u011fi hareketlerle de bir kanaate eri\u015filebilir. D\u00fc\u015fman\u0131n s\u00f6ylemi \u00f6nemlidir. Neyi do\u011fru neyi sapt\u0131r\u0131c\u0131 konu\u015ftu\u011fu, nede \u201csamimi\u201d nede \u201ckurnaz\u201d davrand\u0131\u011f\u0131 dikkatle irdelenmelidir. Ve asla unutmamak, asla uyutulmamak, asla olaylar\u0131n ba\u015fd\u00f6nd\u00fcr\u00fcc\u00fc h\u0131z\u0131 kar\u015f\u0131s\u0131nda as\u0131l olandan kopmamak gerekir.<\/p>\n\n\n\n

Zaman\u0131n T\u00fcrk \u0130\u00e7i\u015fleri Bakan\u0131 Be\u015fir Atalay siyasi muar\u0131zlar\u0131n\u0131n yayl\u0131m ate\u015fleri kar\u015f\u0131s\u0131nda \u201c\u00e7\u00f6z\u00fcm s\u00fcreci\u201dni savunmak ve bundan ku\u015fku duyanlar\u0131 teskin etmek i\u00e7in konu\u015furken bir \u201centegre strateji\u201d uygulad\u0131klar\u0131n\u0131 ve bu strateji \u00e7er\u00e7evesinde \u201cher enstr\u00fcman\u0131\u201d kulland\u0131klar\u0131n\u0131 a\u011fz\u0131ndan ka\u00e7\u0131rm\u0131\u015ft\u0131. \u201c\u00c7\u00f6z\u00fcm s\u00fcreci\u201d denilen Alicengiz oyunu esnas\u0131nda Serok Apo da kendisinin bir \u201censtr\u00fcman d\u00fczeyine d\u00fc\u015f\u00fcr\u00fcld\u00fc\u011f\u00fc\u201d hususunda serzeni\u015fte bulunmu\u015ftu. Tabii Serok, \u201cayet\u201d gibi s\u00f6zleri asla bir ya da bir ka\u00e7 \u201cunsur\u201da sarf etmez, onun hikmetli s\u00f6zleri ilgili herkesedir; dolay\u0131s\u0131yla o, \u201c\u015funu da s\u00f6yler, bunu da s\u00f6yler\u201d, \u201c\u015funa da seslenir, buna da mesaj iletir\u201d. \u0130steyen istedi\u011fini anlar. Kimisi \u201cliderin vakar\u0131\u201d kar\u015f\u0131s\u0131nda hayran kal\u0131r, kimisi \u201censtr\u00fcman\u0131n \u00e7ald\u0131\u011f\u0131 makam\u0131n\u201d ne anlatt\u0131\u011f\u0131na bakar.<\/p>\n\n\n\n

Bay Ertu\u011frul\u2019un \u00abanlat\u0131s\u0131n\u0131 olumsuz bir dile b\u00fcr\u00fcnd\u00fcrmeksizin, yak\u0131nmaks\u0131z\u0131n, ma\u011fdur edebiyat\u0131na ba\u015fvurmaks\u0131z\u0131n ve muhataplar\u0131n\u0131 kendisinden daha y\u00fckse\u011fe yerle\u015ftirmeksizin \u2026 yeni ko\u015fullarda b\u00fct\u00fcn taraflar\u0131n \u201cortak iyili\u011fi\u201d i\u00e7in a\u00e7\u0131lan kap\u0131dan her t\u00fcrl\u00fc riski alarak ge\u00e7me kararl\u0131l\u0131\u011f\u0131 ve cesaretiyle konu\u015farak\u00bb anlatt\u0131\u011f\u0131n\u0131 iddia etti\u011fi \u00d6calan\u2019\u0131n ne anlatt\u0131\u011f\u0131na ba\u015fka bir yaz\u0131da de\u011finmeden \u00f6nce bu zat\u0131n \u201c-meksizin -maks\u0131z\u0131n\u201d olumsuzluk ekleriyle g\u00fcya \u00f6verken asl\u0131nda a\u015fa\u011f\u0131lad\u0131\u011f\u0131 \u201cK\u00fcrt halk \u00f6nderi\u201dnden duydu\u011fu memnuniyetin ve bu memnuniyetten peydahlanan methiyelerinin \u201cko\u015fulsuz\u201d olmad\u0131\u011f\u0131, \u201centernasyonalist sorumluluktan\u201d ileri gelmedi\u011fi; bu pohpohlamalar\u0131n esasen egemen T\u00fcrk bak\u0131\u015f\u0131n\u0131n biraz rafine bir ifadesi oldu\u011fu a\u00e7\u0131kt\u0131r. Apo ho\u015f konu\u015fuyor, g\u00fczel konu\u015fuyor, tam T\u00fcrk gibi konu\u015fuyor. Devlet istemiyor. Bayrak istemiyor. Pa\u00e7avray\u0131 ne yaps\u0131n. \u00d6zg\u00fcrl\u00fck, e\u015fitlik, adalet, karde\u015flik, ekolojik, zoolojik, botanik, seksolojik bar\u0131\u015f istiyor. Ertu\u011frul ne hisseder bu durumda? Elbette \u015funu: \u201cAferin Apo\u2019ya!\u201d<\/p>\n\n\n\n

\"\"<\/p>\n\n\n\n

Apo K\u00fcrd\u00fcn ahvalini dile getiren bir \u201canlat\u0131\u201d terenn\u00fcm etmeye kalksa, \u201cl\u00ea l\u00ea l\u00ea\u201d ile ba\u015flay\u0131p bir t\u00fcrl\u00fc bitmeyen, dinleyen T\u00fcrk\u2019\u00fcn usan\u0131p da \u201cbu ne zaman bitecek\u201d diye sab\u0131rs\u0131zlanmas\u0131 kar\u015f\u0131s\u0131nda, \u201cohoo, bu ne ki, bunun daha lo losu\u201d var diye T\u00fcrk\u2019\u00fcn asab\u0131n\u0131 iyice bozaca\u011f\u0131 upuzun bir \u201canlat\u0131\u201dy\u0131 g\u00fcnler geceler boyu s\u00f6ylese yine de bitiremez. Bu \u201canlat\u0131\u201d i\u00e7erece\u011fi hadiselerin do\u011fas\u0131 gere\u011fi \u201columsuz\u201ddur, a\u011f\u0131rd\u0131r, ac\u0131d\u0131r, serttir, ba\u011f\u0131r ba\u011f\u0131r \u201cyak\u0131nan\u201d bir destand\u0131r. Bunu anlatacak kimse ne kadar m\u00fclayim, ne kadar uysal olursa olsun, \u201canlat\u0131s\u0131n\u0131 olumsuz bir dile b\u00fcr\u00fcnd\u00fcrmemezlik\u201d edemez. E\u011fer b\u00fcr\u00fcnd\u00fcrm\u00fcyorsa o zaman hi\u00e7 bir \u015fey anlatm\u0131yordur; \u201canlat\u0131s\u0131n\u0131\u201d \u00f6z\u00fcnden, ruhundan, ger\u00e7ekli\u011finden ar\u0131nd\u0131r\u0131p kuru, bo\u015f, anlams\u0131z bir laf kalabal\u0131\u011f\u0131na b\u00fcr\u00fcnd\u00fcr\u00fcyordur.<\/p>\n\n\n\n

Ama T\u00fcrk, \u201cma\u011fdur edebiyat\u0131\u201dn\u0131 sevmez, hele de kendi \u201cma\u011fdur\u201d ettiklerinin anlataca\u011f\u0131 \u201cedebiyat\u0131\u201d hi\u00e7 sevmez. T\u00fcrk \u201chakikati\u201d sevmez.<\/p>\n\n\n\n

Burda bahsi ge\u00e7en \u201cT\u00fcrk\u201d\u00fcn en ba\u015fta \u201cegemen T\u00fcrk\u201d oldu\u011funu belirteyim. Tabii \u201cimam yellenirse\u201d cemaat ne yapmaz diye merak edene de cevap vermek laz\u0131m: \u201cHalk egemenin dinindendir\u201d [\u0130bni Haldun], egemen ne derse onu dinler, ne yaparsa onu yapar. Yani anahtar kelime \u201cegemen\u201ddir. \u0130\u015fte bu T\u00fcrk hakk\u0131nda iki farkl\u0131 de\u011ferlendirme: Birisi Falih R\u0131fk\u0131 Atay\u2019dan. Falih R\u0131fk\u0131, me\u015fhur Tal\u00e2t Pa\u015fay\u0131 \u015f\u00f6yle resmediyor:<\/p>\n\n\n\n

\u00abTal\u00e2t Bey\u2019in hayat ve \u015fahsiyetine dair tahlillerde bulunaca\u011f\u0131m\u0131 sanananlar, aldanacaklar. \u2026 Fakat kendisinin iml\u00e2s\u0131n\u0131 bizim d\u00fczeltebilece\u011fimiz kadar t\u00fcrk\u00e7emiz, i\u015fde aldat\u0131c\u0131, politikada s\u00fcratle etraf yapabilir, \u015fark ahl\u00e2k\u0131nca faziletinden \u015f\u00fcphe edilmez bir \u015fef oldu\u011funu \u00f6\u011frenmi\u015ftim. S\u00f6z\u00fcn \u201cAhl\u00e2k\u201d kelimesinin ba\u015f\u0131ndaki \u201c\u015eark\u201da dikkat ediniz: Bu ahl\u00e2k do\u011frulu\u011fu ve fazileti gayet dar bir \u00f6l\u00e7\u00fcde benimser. Husus\u00ee ve \u015fahs\u00ee ay\u0131plar ve menfaate ait yolsuzluklar i\u00e7in m\u00fcsamahas\u0131zd\u0131r. Ancak ne yalan\u0131, ne de zulm\u00fc ahl\u00e2ks\u0131zl\u0131k sayar. Tal\u00e2t Bey, Me\u015frutiyetin bir\u00e7ok adamlar\u0131 gibi bir \u015farkl\u0131, \u00fcst\u00fcnde Tanzimat cil\u00e2s\u0131 bile olm\u0131yan bir \u015earkl\u0131 idi. Fikre benzer bir s\u00f6z\u00fc hat\u0131r\u0131mda kalm\u0131\u015ft\u0131r. Romanya\u2019y\u0131 gezip dola\u015ft\u0131ktan sonra, d\u00f6n\u00fc\u015fte, bir Ermeni gazetesine hasbihal k\u0131l\u0131kl\u0131 demi\u015fti ki: – Biz devlet sosyalizmi yapmal\u0131y\u0131z!\u00bb [Zeytinda\u011f\u0131, sayfa 24, Bate\u015f, \u0130stanbul 1981]\n\n\n\n

Bir di\u011fer de\u011ferlendirme TC devletinin Afrin\u2019i zaptettikten sonra mezar\u0131n\u0131 y\u0131k\u0131p yok etti\u011fi Nuri Dersim\u00ee\u2019den. Ankara’daki T\u00fcrk Milli Meclisinin ilk d\u00f6neminde Dersim milletvekili olarak bu mecliste yer alan Hasan Hayri, \u015eeyh Said isyan\u0131 s\u0131ras\u0131nda Mustafa Kemal’in verdi\u011fi bir emir \u00fczerine, amcas\u0131n\u0131n o\u011flu Celal Mehmet ile birlikte tutuklanarak ikisi birden Elaz\u0131\u011f’da idam edilir. Yarg\u0131lamay\u0131 yapan Urfa milletvekili ve \u0130stikl\u00e2l Mahkemesi ba\u015fkan\u0131 Ali Saip, Hasan Hayri’ye <> sorur, Hasan Hayri << Mustafa Kemal Pa\u015fa’n\u0131n emri ile K\u00fcrt ulusal elbisesi giyerek Lozan konferans\u0131na telgraflar \u00e7ekti\u011fini ve [telgraflar\u0131nda] K\u00fcrtlerin T\u00fcrk ulusundan ayr\u0131lamayaca\u011f\u0131n\u0131 a\u00e7\u0131klad\u0131\u011f\u0131n\u0131>> s\u00f6yler. Mahkeme bu g\u00fcnah\u0131 yeterli g\u00f6r\u00fcr ve savunmas\u0131n\u0131 dikkate bile almadan idam karar\u0131 verir. Her ikisi de orada idam edilir. Nuri Dersim\u00ee bunlar\u0131 anlatt\u0131ktan sonra \u015f\u00f6yle diyor:<\/p>\n\n\n\n

<<\u0130\u015fte, tarihin b\u00f6yle amans\u0131z alaylar\u0131 var\u2026<\/p>\n\n\n\n

Zavall\u0131 Hasan Hayri.<\/p>\n\n\n\n

O, T\u00fcrk’\u00fc anlamam\u0131\u015f oldu\u011funu belki de idam karar\u0131 verildikten sonra anlayabilmi\u015f ve K\u00fcrt ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 i\u00e7in \u00f6lenlere hak vermi\u015ftir. \u00c7\u00fcnk\u00fc idam sehpas\u0131 \u00f6n\u00fcnde “Ya\u015fas\u0131n K\u00fcrt ulusu, ey K\u00fcrdistan \u015fehitleri, i\u015fte Hasan Hayri size kavu\u015fuyor” diye feryat etmi\u015ftir.>><\/p>\n\n\n\n

Dersim\u00ee s\u00f6zlerini \u015f\u00f6yle ba\u011fl\u0131yor:<\/p>\n\n\n\n[Sosyal Medya’da yanl\u0131\u015fl\u0131kla Hasan Hayri’ye mal edilerek payla\u015f\u0131lan bu son s\u00f6zleri s\u00f6yleyen ki\u015fi asl\u0131nda Dr. Nuri Dersim\u00ee’dir. Kaynak: K\u00fcrdistan Tarihinde Dersim, Dr. Vet. Nuri Dersim\u00ee, Mezopotamya Yay\u0131nlar\u0131, Eyl\u00fcl 1999 bask\u0131s\u0131, sayfa 191-192.]\n\n\n\n

Bunlardan bahsederek \u201cma\u011fdur edebiyat\u0131\u201d yapmad\u0131\u011f\u0131 i\u00e7in Apo\u2019ya \u00f6vg\u00fc dizene ne denir! Hakikati dile getirmeyi ma\u011fdur edebiyat\u0131 s\u0131n\u0131f\u0131na sokana ne denir?<\/p>\n\n\n\n

Ne gam! Liderimiz kar\u015f\u0131t\u0131n\u0131 yenmemi\u015fse de onlara da yenilmemi\u015f oldu\u011funu bilmenin vakar\u0131yla \u201cyeni ko\u015fullarda b\u00fct\u00fcn taraflar\u0131n \u201cortak iyili\u011fi\u201d i\u00e7in a\u00e7\u0131lan kap\u0131dan her t\u00fcrl\u00fc riski alarak ge\u00e7me kararl\u0131l\u0131\u011f\u0131 ve cesaretiyle\u201d konu\u015fuyor ya; vars\u0131n anlat\u0131s\u0131n\u0131 olumsuz bir dile b\u00fcr\u00fcnd\u00fcrmesin, hi\u00e7 yerinip yak\u0131nmas\u0131n, ma\u011fdur edebiyat\u0131 yapmas\u0131n, kararl\u0131l\u0131kla ve cesaretle risk almas\u0131 yeter de artar bile. Fakat o daha da fazlas\u0131n\u0131 yap\u0131yor: \u201cmuhataplar\u0131n\u0131 kendisinden daha y\u00fckse\u011fe yerle\u015ftirmiyor!\u201d Tabii, kap\u0131y\u0131 a\u00e7an fa\u015fist Bah\u00e7eli\u2019ye \u201cSay\u0131n\u201d demesi ve onun ad\u0131n\u0131 Tayyip\u2019ten bile \u00f6nce zikretmesi de gayet manidar. Fa\u015fist ma\u015fist sana kap\u0131 a\u00e7\u0131l\u0131yorsa ordan gireceksin, el uzat\u0131l\u0131yorsa o eli s\u0131kacaks\u0131n, bar\u0131\u015f ve karde\u015fli\u011fin hat\u0131r\u0131 i\u00e7in efendili\u011fi elden b\u0131rakmayacaks\u0131n.<\/p>\n\n\n\n

Sevinin K\u00fcrtler, \u00f6nderiniz, Boris Yeltsin\u2019le m\u00fczakere\u2019ye gitti\u011finde, masa ba\u015f\u0131nda istifini bozmadan oturan Rus devlet ba\u015fkan\u0131na f\u0131r\u00e7a atan \u00c7e\u00e7en lider Cahar Dudayev kadar y\u00fcrekli ve bizi temsil etmede Seyit R\u0131za gibi dik duru\u015flu: \u201cBen sizin yalanlar\u0131n\u0131zla ba\u015f etmedim, bu bana dert olsun. Ama size de ba\u015f e\u011fmedim, bu da size dert olsun!\u201d demese de \u201cvakur!\u201d Kim s\u00f6yl\u00fcyor? K\u00fcrtlerin kendi partileri say\u0131p her se\u00e7imde oy verdikleri partinin t\u00fcz\u00fck h\u00fckm\u00fcne g\u00f6re \u201cOnursal Ba\u015fkan\u0131\u201d. \u201cOnursal Ba\u015fkan \u201ddeyip ge\u00e7meyin! Lenin\u2019e, Stalin\u2019e bile benzeri nasip olmam\u0131\u015f bir makam. Her kongrede delegelerin oylar\u0131yla se\u00e7ilen ba\u015fkanlardan bile k\u00f6k\u00fc dibine inilmeyecek kadar daha derin, ba\u015f\u0131 eri\u015filemeyecek kadar daha y\u00fcksek, k\u00fcrs\u00fcs\u00fc devrilmeyecek kadar daha sa\u011flam. K\u00fcrtler Bay Ertu\u011frul\u2019u omuzlar\u0131 \u00fcst\u00fcne almaz m\u0131? \u201c\u00d6zg\u00fcr halk iradesi\u201d ile kendisini \u201cK\u00fcrt milletvekili\u201d yapmaz m\u0131? T\u00fcrk halk\u0131n\u0131n iradesi Tayyibi, Bah\u00e7eliyi ve benzerlerini habire se\u00e7ip se\u00e7ip ba\u015fa ge\u00e7irir de; K\u00fcrt halk\u0131 demokratik hakk\u0131n\u0131 kullan\u0131p Ertu\u011frul K\u00fcrk\u00e7\u00fcleri, Cengiz \u00c7andarlar\u0131, Mithat Sancarlar\u0131, Pervin Buldanlar\u0131, S\u0131rr\u0131 S\u00fcreyyalar\u0131 Tayyibistan minnet meclisine yollamaz m\u0131? Sabr edin \u201c\u00e7\u00f6z\u00fcm\u201de az kald\u0131\u2026<\/p>\n\n\n\n

Zaten Rojava\u2019n\u0131n yar\u0131s\u0131 TC taraf\u0131ndan zaptedilmi\u015f, her kazaya T\u00fcrk kaymakamlar atanm\u0131\u015f durumda; Barzanistan Barzanistan diye a\u015fa\u011f\u0131lad\u0131klar\u0131 G\u00fcney K\u00fcrdistan \u00e7antada keklik. TC\u2019nin resmen gasp etmesine bile gerek kalmayacak \u00f6l\u00e7\u00fcde kontrol\u00fc alt\u0131nda. Eee ne kald\u0131 \u015funun \u015furas\u0131nda t\u00fcm par\u00e7alar\u0131 birle\u015ftirip B\u00fcy\u00fck K\u00fcrdistan kurmaya. Haa, tam ba\u011f\u0131ms\u0131z olmayacak, emperyalist TC\u2019nin uydusu ya da par\u00e7as\u0131 olacakm\u0131\u015f; olsun! K\u00fcrtler bir kez daha Mercidab\u0131k\u2019ta, \u00c7ald\u0131ran\u2019da oldu\u011fu gibi T\u00fcrklere yard\u0131m edip T\u00fcrk cihan imparatorlu\u011funu kuruyorlar. Suriye\u2019yi tereya\u011f\u0131ndan k\u0131l \u00e7eker gibi bir \u00e7\u0131rp\u0131da kendi n\u00fcfuz sahas\u0131na alan T\u00fcrk emperyalizmine bu kadar d\u00fcnya par\u00e7as\u0131 yeter mi? Asla! Devlet Bah\u00e7eli \u201cter\u00f6ristba\u015f\u0131\u201dn\u0131 minnet meclisine bo\u015fa m\u0131 \u00e7a\u011f\u0131r\u0131yor? Efendim dili biraz kaba, sayg\u0131s\u0131z falan ama \u00f6nemli de\u011fil; o kadar olacak. Bir kap\u0131 a\u00e7t\u0131 m\u0131 a\u00e7t\u0131! Apo\u2019yu vazife \u00fcstlenmeye \u00e7a\u011f\u0131rd\u0131 m\u0131 \u00e7a\u011f\u0131rd\u0131! Ko\u015fun \u201cyeni ko\u015fullar\u201d gayet uygun, bak\u0131n Esad nas\u0131l ka\u00e7t\u0131? Colani bir haftada Suriye\u2019yi nas\u0131l teslim ald\u0131? \u0130brahim Kal\u0131n Emevi camii\u2019nde nas\u0131l namaz k\u0131ld\u0131?<\/p>\n\n\n\n

S\u0131ra sizde. Emevi camiine hac\u0131 gidip, K\u00fcrt Selahaddin Eyy\u00fcbi\u2019nin t\u00fcrbesinde Fatiha okumak ve Tayyib ile Devlet\u2019in a\u00e7t\u0131\u011f\u0131 \u201cT\u00fcrkiye Y\u00fczy\u0131l\u0131\u201dna kay\u0131ts\u0131z \u015farts\u0131z dahil omak i\u00e7in daha ne duruyorsunuz? Zaten Serok Apo da \u201cbirinci \u00e7\u00f6z\u00fcm s\u00fcreci\u201dnin ilk g\u00f6r\u00fc\u015fmesinde BDP heyetine bunu ifade etmi\u015fti: \u201cIrak, Suriye ve T\u00fcrkiye birli\u011fi Maliki ve Esad rejiminin a\u015f\u0131lmas\u0131yla m\u00fcmk\u00fcn olabilir. Barzani\u2019nin ipi Amerika ve \u0130srail\u2019in elindedir.\u201d [Abdullah \u00d6calan, DEMOKRAT\u0130K KURTULU\u015e VE \u00d6ZG\u00dcR YA\u015eAMI \u0130N\u015eA (\u0130mral\u0131 Notlar\u0131), We\u015fan\u00ean Mezopotamya, 4. Bask\u0131, Nisan 2016, Neus – Almanya].<\/p>\n\n\n\n

\u201cBirinci \u00c7\u00f6z\u00fcm S\u00fcreci\u201dni ba\u015flatan bu ilk g\u00f6r\u00fc\u015fmenin haftas\u0131 dolmadan, 9 Ocak 2013\u2019te, Paris\u2019te Sakine Cans\u0131z ve yolda\u015flar\u0131 T\u00fcrk istihbarat\u0131n\u0131n bir piyonu taraf\u0131ndan katledilmi\u015fti\u2026<\/p>\n\n\n\n

Not: Samet Erdo\u011fdu’nun Facebook sayfas\u0131ndan al\u0131nm\u0131\u015ft\u0131r. <\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cKar\u015f\u0131tlar\u0131n\u0131 Yenmedi\u011fini Ama Onlar Taraf\u0131ndan Yenilmedi\u011fini Bilen Bir Liderin Vakar\u0131\u201d DEM Parti\u2019den S\u0131rr\u0131 S\u00fcreyya \u00d6nder ve Pervin Buldan \u0130mral\u0131 Cezaevinde Abdullah \u00d6calan\u2019la yapt\u0131klar\u0131 g\u00f6r\u00fc\u015fmeden sonra, onun s\u00f6ylediklerini \u00f6zetleyen bir a\u00e7\u0131klama yapt\u0131lar. Bu a\u00e7\u0131klama T\u00fcrk solunda muazzam bir heyecan yaratt\u0131. \u00d6calan\u2019\u0131n, vaktiyle, \u201cK\u00fcrt sorununun bar\u0131\u015f\u00e7\u0131l \u00e7\u00f6z\u00fcm\u00fc\u201d ad\u0131na ileri s\u00fcrd\u00fc\u011f\u00fc \u201cproje\u201dyi ilk alk\u0131\u015flayanlardan biri Ertu\u011frul K\u00fcrk\u00e7\u00fc idi. …<\/p>\n","protected":false},"author":4,"featured_media":5432,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[114,43,113,59,54,58,41,42,110,111,55,112,61],"tags":[],"_links":{"self":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/5426"}],"collection":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5426"}],"version-history":[{"count":2,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/5426\/revisions"}],"predecessor-version":[{"id":5441,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/5426\/revisions\/5441"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/media\/5432"}],"wp:attachment":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5426"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5426"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5426"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}