{"id":5340,"date":"2024-10-29T11:58:54","date_gmt":"2024-10-29T10:58:54","guid":{"rendered":"http:\/\/www.dengekurdistan.de\/?p=5340"},"modified":"2024-10-29T11:58:55","modified_gmt":"2024-10-29T10:58:55","slug":"devrimci-kisilik-sorunlari-hamit-baldemir","status":"publish","type":"post","link":"http:\/\/www.dengekurdistan.de\/?p=5340","title":{"rendered":"DEVR\u0130MC\u0130 K\u0130\u015e\u0130L\u0130K SORUNLARI! Hamit BALDEM\u0130R"},"content":{"rendered":"\n<p class=\"has-text-align-center\"><strong>Yazar\u0131m\u0131z Hamit Baldemir Devrimci Ki\u015filik Sorunu \u00fcst ba\u015fl\u0131\u011f\u0131 ile yazm\u0131\u015f oldu\u011fu yaz\u0131y\u0131 b\u00f6l\u00fcmler halinde yay\u0131nlayaca\u011f\u0131z. Denge K\u00fcrdistan Yay\u0131n Kollektifi.<\/strong><\/p>\n\n\n\n<p>DEVR\u0130MC\u0130 K\u0130\u015e\u0130L\u0130K SORUNLARI<\/p>\n\n\n\n<p>Kendini yaratan tek varl\u0131k olan insan\u0131n geli\u015fimi, hayvandan insana evrimle\u015fmesinden bu yana milyonlarca y\u0131ld\u0131r durmadan, kimi zaman h\u0131zl\u0131 ve kimi zaman yava\u015f; kimi zaman bar\u0131\u015f\u00e7\u0131l ve kimi zaman \u015fiddetli toplumsal patlamalarla s\u00fcr\u00fcp gelmektedir. \u0130nsanl\u0131\u011f\u0131n varolu\u015f ser\u00fcveni, insan\u0131n do\u011fu\u015f ser\u00fcveni, insan\u0131n do\u011fan\u0131n bir par\u00e7as\u0131 olarak do\u011fada var olma ve do\u011fay\u0131 d\u00f6n\u00fc\u015ft\u00fcrme \u00e7abas\u0131 ile ba\u015flar. Bu nokta da insan\u0131n s\u0131f\u0131r noktas\u0131d\u0131r. Yani insan\u0131n atas\u0131 olan yaratt\u0131\u011f\u0131n evrimle\u015fmesinin insan denen yarat\u0131\u011fa d\u00f6n\u00fc\u015fmesi ile bu s\u00fcre\u00e7 yeni bir s\u00fcrece s\u0131\u00e7rar. \u0130nsan\u0131n yery\u00fcz\u00fcnde varolu\u015fu veya tarih sahnesine \u00e7\u0131kmas\u0131; ekolojik verilere g\u00f6re, yakla\u015f\u0131k yirmi milyon y\u0131l \u00f6ncesine dayan\u0131r. Ku\u015fkusuz bir t\u00fcr maymun veya hayvan\u0131n\u0131n insana evrimle\u015fmesi daha \u00e7ok uzun y\u0131llara dayan\u0131r. Bu evrim s\u00fcrecini canl\u0131lar\u0131n varolu\u015f s\u00fcreci ile \u00f6zde\u015f tutmak san\u0131r\u0131m pek yanl\u0131\u015f olmaz.<\/p>\n\n\n\n<p>Bir sosyal hayvan veya politik hayvan olan insan\u0131n, ger\u00e7ek anlamda insanla\u015fmas\u0131 g\u00fcn\u00fcm\u00fczde de s\u00fcrmektedir. Bu s\u00fcre\u00e7 insanl\u0131k var olduk\u00e7a da devam edecektir. Ba\u015fka bir anlat\u0131mla bu s\u00fcre\u00e7, insan\u0131n varolu\u015fu ile s\u0131n\u0131rl\u0131 bir ak\u0131\u015f i\u00e7inde olacakt\u0131r. Bu ak\u0131\u015f tek d\u00fcze; \u00e7evreden, do\u011fadan ve toplumsal ger\u00e7eklerden soyut de\u011fildir. Do\u011fa, \u00e7evre, ekonomik ve toplumsal ko\u015fullarla \u00e7evirili ve onunla i\u00e7 i\u00e7e bir ak\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc, toplumda ve do\u011fada birbiriyle hi\u00e7 ili\u015fkisi yokmu\u015f gibi g\u00f6r\u00fcnen olgu ve g\u00f6r\u00fcng\u00fcler san\u0131landan daha \u00e7ok i\u00e7 i\u00e7e ve biri biriyle ilintilidir. K\u0131sacas\u0131 diyalektik bir birlik ve etkile\u015fim s\u00f6z konusudur. Bu \u00e7ok ba\u011flant\u0131l\u0131, \u00e7ok nedenli ve \u00e7ok etkile\u015fimli karma\u015f\u0131k s\u00fcre\u00e7te; var olma sava\u015f\u0131n\u0131 veren insan hen\u00fcz tam insanla\u015fman\u0131n olgunlu\u011funa eri\u015fememi\u015ftir. \u201cM\u00fckemmel\u201d e varma m\u00fccadelesini isten\u00e7 d\u0131\u015f\u0131 ve bilin\u00e7li veren insan; emekleme d\u00f6nemini a\u015fm\u0131\u015f ve do\u011faya \u00f6nemli oranda egemen olmu\u015ftur. Ancak do\u011fan\u0131n \u00f6nemli s\u0131rlar\u0131n\u0131 ve yasalar\u0131n\u0131 bilince \u00e7\u0131karan insan; onu dizginleyip geli\u015fimine ya da i\u015fleyi\u015fine y\u00f6n vermeyi ba\u015farm\u0131\u015ft\u0131r. Yasalar\u0131 de\u011fi\u015ftirmeyi ba\u015faramasa da, yasalar\u0131 y\u00f6nlendirmeyi ve onu bilince \u00e7\u0131kartarak do\u011faya kar\u015f\u0131 \u00f6zg\u00fcrl\u00fck alanlar\u0131n\u0131 geli\u015ftirmi\u015ftir. Buna kar\u015f\u0131l\u0131k insan\u0131n do\u011faya kar\u015f\u0131 zay\u0131fl\u0131\u011f\u0131 ve kimi do\u011fa olaylar\u0131na kar\u015f\u0131 \u00f6nlem alacak g\u00fc\u00e7ten hen\u00fcz yoksundur. Do\u011fan\u0131n bir par\u00e7as\u0131 olan insan, \u00fcretim arac\u0131 \u00fcreterek ve d\u00fc\u015f\u00fcnce yetisini var ederek, do\u011fan\u0131n bir par\u00e7as\u0131 olarak do\u011fada \u00f6zerk bir konuma ge\u00e7mi\u015ftir. Dahas\u0131 \u00f6nemli oranda do\u011fan\u0131n egemen g\u00fcc\u00fc olmu\u015ftur. Do\u011faya kar\u015f\u0131 var olma sava\u015f\u0131nda \u00f6nemli a\u015famalar kaydetmi\u015f ve \u00f6nemli mevziler kazanm\u0131\u015ft\u0131r. Do\u011fa ile m\u00fccadelesinde \u00f6nemli ba\u015far\u0131lara imza atan insan, kendi toplumsal ilerlemesinde ve i\u00e7 i\u015fleyi\u015finde de \u00f6nemli tarihsel s\u00fcre\u00e7ler ya\u015fam\u0131\u015ft\u0131r. Ancak, \u00f6nemli bulu\u015flar yapan ve toplumsal s\u00fcre\u00e7ler ya\u015fayan insan; maalesef hen\u00fcz istenen d\u00fczeyin ve \u00f6zlenen toplumsal yap\u0131n\u0131n \u00e7ok gerisinde bir s\u00fcre\u00e7 ya\u015famaktad\u0131r. Buna paralel olarak istenilenin \u00e7ok gerisinde bir toplumsal ki\u015filik s\u00f6z konudur.<\/p>\n\n\n\n<p>G\u00fcn\u00fcm\u00fczde insanl\u0131k; yaratt\u0131\u011f\u0131 \/ \u00fcretti\u011fi tarihsel birikimin \u00fczerinde y\u00fckselen, daha g\u00fczel ve daha mutlu bir ya\u015fama ula\u015fmak i\u00e7in \u00e7ok daha bilin\u00e7li bir sava\u015f\u0131m vermektedir. Toplumsal d\u00fczeyle ko\u015fullu ve \u00e7evrili olan bireyin de ger\u00e7ek anlamda insanla\u015fmas\u0131; toplumsal bilincin birey bilincinde kar\u015f\u0131l\u0131k bulmas\u0131 i\u00e7in ayn\u0131 d\u00fczey ve yo\u011funlukta zorlu bir kavga verilmektedir.<\/p>\n\n\n\n<p>\u00c7al\u0131\u015fan, \u00fcreten, yani emek sarf eden varl\u0131k; do\u011fan\u0131n s\u0131radan bir par\u00e7as\u0131 ve eklektik bir devam\u0131 olmaktan \u00e7\u0131k\u0131p do\u011fan\u0131n \u00f6zerk bir unsuru olur. Ba\u015fka bir anlat\u0131mla bir taraftan do\u011fay\u0131 de\u011fi\u015ftirmeye \u00e7al\u0131\u015f\u0131rken, bir taraftan da kendisini yeniden \u00fcretmekte ve d\u00f6n\u00fc\u015ft\u00fcrmektedir. Elbette bu \u00f6zerklik, do\u011fa ile birlik i\u00e7indedir. Yaln\u0131z \u00fcretme yetisi ve eme\u011fi ona farkl\u0131 bir stat\u00fc kazand\u0131r\u0131r. Bu do\u011fada bir yabanc\u0131la\u015fmay\u0131 da birlikte getirir. Do\u011fan\u0131n bir par\u00e7as\u0131 olarak do\u011faya kar\u015f\u0131 durur. Onu egemenlik alt\u0131na almaya \u00e7al\u0131\u015farak do\u011faya \u201c kafa\u201d tutar. Bu kar\u015f\u0131 duru\u015f ve meydan okuma; \u00fcretim s\u00fcrecinin bir sonucudur. \u0130nsan \u00fcretim s\u00fcrecinde bir tarafta do\u011fay\u0131 de\u011fi\u015ftirirken, emek s\u00fcreci i\u00e7inde onu yeniden \u00fcreterek ayn\u0131 zamanda kendi varolu\u015funun da yeniden \u00fcretimin sa\u011flar. \u00dcretim arac\u0131 yapma, onu kullanma ve emek s\u00fcrecinde bulunma; insan\u0131n do\u011fan\u0131n bir par\u00e7as\u0131 olarak kendi var etmenin ve do\u011faya egemen olman\u0131n somut ve \u00e7arp\u0131c\u0131 d\u0131\u015fa vurumudur, Eme\u011fin somut ifadesidir. \u0130nsan eme\u011finin yarat\u0131c\u0131l\u0131\u011f\u0131 ve d\u00f6n\u00fc\u015ft\u00fcr\u00fcc\u00fc g\u00fcc\u00fc ona, do\u011fada tart\u0131\u015f\u0131lmaz bir konum ve \u00fcst\u00fcnl\u00fck sa\u011flam\u0131\u015ft\u0131r. Do\u011fay\u0131 kendi eylemiyle ehlile\u015ftirirken; kendisini de her an ve her saat yeniden daha \u00fcst d\u00fczeyde var ederek, \u00fcretim s\u00fcrecinde fark\u0131nda olmadan tarih yaratmaktad\u0131r. (Devam Edecek)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Yazar\u0131m\u0131z Hamit Baldemir Devrimci Ki\u015filik Sorunu \u00fcst ba\u015fl\u0131\u011f\u0131 ile yazm\u0131\u015f oldu\u011fu yaz\u0131y\u0131 b\u00f6l\u00fcmler halinde yay\u0131nlayaca\u011f\u0131z. Denge K\u00fcrdistan Yay\u0131n Kollektifi. DEVR\u0130MC\u0130 K\u0130\u015e\u0130L\u0130K SORUNLARI Kendini yaratan tek varl\u0131k olan insan\u0131n geli\u015fimi, hayvandan insana evrimle\u015fmesinden bu yana milyonlarca y\u0131ld\u0131r durmadan, kimi zaman h\u0131zl\u0131 ve kimi zaman yava\u015f; kimi zaman bar\u0131\u015f\u00e7\u0131l ve kimi zaman \u015fiddetli toplumsal patlamalarla s\u00fcr\u00fcp gelmektedir. &hellip;<\/p>\n","protected":false},"author":4,"featured_media":5345,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[114,43,113,59,54,116,58,57,41,42,111,55,112,61],"tags":[],"_links":{"self":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/5340"}],"collection":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5340"}],"version-history":[{"count":2,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/5340\/revisions"}],"predecessor-version":[{"id":5350,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/5340\/revisions\/5350"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/media\/5345"}],"wp:attachment":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5340"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5340"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5340"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}