S\u00f6m\u00fcrgeci Devletin bask\u0131s\u0131 alt\u0131nda yoksul K\u00fcrt Alevilerinin \u00e7\u0131\u011fl\u0131\u011f\u0131! Serhat \u00c7etinkaya<\/p>\n\n\n\n
Her tarihi s\u00fcrecin kendine \u00f6zg\u00fc bir d\u00f6n\u00fcm noktas\u0131 mutlak vard\u0131r. Bu t\u00fcr d\u00f6n\u00fcm noktalar\u0131 tarihi s\u00fcre\u00e7lerin \u00f6nemli kav\u015faklar\u0131d\u0131r. Tarihi kav\u015faklar\u0131n veya d\u00f6n\u00fcm noktalar\u0131n\u0131n insanlar\u0131n belleklerinde olu\u015fturdu\u011fu havza gelecekte insan\u0131n vicdan\u0131n\u0131n karakterinin \u015fekillenmesinde belirgin bir rol oynar. Lakin zaman\u0131n ilerleyi\u015finde ve somut s\u00fcre\u00e7lerinin i\u00e7erisinde bu vicdani, ahlaki \u015fekileni\u015f bir bi\u00e7imiyle kendisini davran\u0131\u015flarda daha da somutla\u015ft\u0131r\u0131yor. \u0130nsan, ka\u00e7\u0131n\u0131lmaz olarak buna g\u00f6re ahlaki, vicdani tavr\u0131n\u0131 sergiler. Ya\u015fanan olay ve olgular kar\u015f\u0131s\u0131nda zaman zaman zalimin zulm\u00fcne ortak olan y\u0131\u011f\u0131nlar\u0131n oldu\u011funu tarih \u00e7ok\u00e7a yazm\u0131\u015ft\u0131r ve yazmaya devam ediyor. insanl\u0131k tarihi a\u00e7\u0131s\u0131ndan bu ne ilk ve ne de sonuncusudur.<\/p>\n\n\n\n
\u0130nsanl\u0131k kendi tarihi s\u00fcrecinde bug\u00fcne gelinceye kadar \u00e7ok b\u00fcy\u00fck bedeller \u00f6demi\u015ftir. \u0130nsan\u0131n bellek havzas\u0131 \u00e7ok eski bir s\u00fcrecin g\u00fc\u00e7l\u00fc, \u00f6rg\u00fctl\u00fc kurumlar\u0131n\u0131n bilince \u00e7\u0131kard\u0131\u011f\u0131 temel bir ger\u00e7eklik esas\u0131na dayan\u0131r. Bu esas\u0131n \u015fekileni\u015finde ahlaki, vicdani emek bulunmaktad\u0131r, ancak \u00f6yle kolay da olmuyor. \u00c7\u00fcnk\u00fc olay ve olgular\u0131n bir b\u00fct\u00fcnl\u00fck i\u00e7inde iyi s\u00fczge\u00e7lenmesini \u00f6ng\u00f6r\u00fcyor. Bu ger\u00e7eklik hukukun alt yap\u0131s\u0131n\u0131 da \u015fekillendirmi\u015f ve bug\u00fcn\u00fcn d\u00fczeyine ta\u015f\u0131m\u0131\u015ft\u0131r. Asl\u0131nda bu cezas\u0131zl\u0131\u011f\u0131n veya cezan\u0131n hukuki olarak verilmesinin \u201cNietsche soyk\u00fct\u00fc\u011f\u00fc\u201d kitab\u0131nda da vicdani ahlaki bir duruma dayand\u0131r\u0131yor. Dolays\u0131yla sebep ve sonu\u00e7 ili\u015fkisi ba\u011flam\u0131nda da bunu bir b\u00fct\u00fcnl\u00fck i\u00e7inde \u00e7\u00f6z\u00fcml\u00fcyor. Nitekim bunun toplumda da ciddi bir cayd\u0131r\u0131c\u0131l\u0131k rol\u00fcn\u00fcn oldu\u011funu \u00f6rnekleriyle y\u00fczy\u0131l \u00f6ncesinden anlat\u0131la gelmi\u015ftir.<\/p>\n\n\n\n
Nitekim \u00e7a\u011f\u0131m\u0131z uzay ve teknoloji \u00e7a\u011f\u0131, d\u00fcnyan\u0131n daha da k\u00fc\u00e7\u00fcld\u00fc\u011f\u00fc bu tarihsel s\u00fcre\u00e7te bir olay\u0131n\/ olaylar\u0131n dakikalar i\u00e7erisinde d\u00fcnyaya an\u0131nda hemen sosyal medya \u00fczerinden yay\u0131l\u0131yor olmas\u0131, kendisinin ciddi anlamda kamuoyun da tepkilerini toplamas\u0131na neden oluyor.<\/p>\n\n\n\n
En son bunun somut \u00f6rne\u011fi olarak, H\u0131n\u0131s\u2019ta 4. Haziran\u2019da ya\u015fanan lin\u00e7 olay\u0131nda \u201cyoksul K\u00fcrt Alevi\u201d k\u00f6yl\u00fcs\u00fcne y\u0131\u011f\u0131nlar\u0131n g\u00f6z\u00fc \u00f6n\u00fcnde cezas\u0131zl\u0131k g\u00fcc\u00fcn\u00fc malum merkezden alarak lin\u00e7 uygulanm\u0131\u015ft\u0131r. Hi\u00e7bir tepkinin olu\u015fmamas\u0131n\u0131n nedeni iyi sorgulanmal\u0131d\u0131r. Neden ve ni\u00e7in bir tepki bu merkezde \u00e7ok s\u0131n\u0131rl\u0131 olmu\u015f? D\u0131\u015far\u0131dan gelenlerin k\u0131smen \u00f6rg\u00fctlemeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 protesto eylemleri kim hangi merkez taraf\u0131ndan engellendi ? Kendilerine s\u00f6m\u00fcrgeci hukuk i\u00e7inde k\u00fc\u00e7\u00fck iktidar olu\u015fturanlar\u0131n her g\u00fcn halka bask\u0131 yapanlar\u0131n etkisinin olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemek do\u011fru de\u011fildir. Kimilerinin olay\u0131, s\u0131radan hemen genelde bilinen \u201cAlevilik ve S\u00fcnnilik\u201d meselesine atfetmesi ger\u00e7eklikten uzak bir durumu da yans\u0131tm\u0131yor. S\u00f6m\u00fcrgeci hukuk i\u00e7inde olu\u015fturduklar\u0131 iktidar merkezlerinin hangi merkez taraf\u0131ndan beslendi\u011fi biliniyor. Oysa buradaki d\u00fc\u015fm\u00fc\u015fl\u00fck o kadar derin ki tarihi k\u00f6klerine Seyh Sait ve Seyit R\u0131za torunlar\u0131n\u0131n o \u201ck\u00fc\u00e7\u00fck iktidar g\u00fc\u00e7lerinin\u201d hangi merkez taraf\u0131ndan korundu\u011funu iyi biliyor. D\u00fcn oldu\u011fu gibi bug\u00fcn de halen bu \u201ck\u00fc\u00e7\u00fck iktidar\u201d \u00e7evrelerinin yoksul halk \u00fczerindeki bask\u0131s\u0131 yerel d\u00fczeyde yay\u0131lmaktad\u0131r. Yerelden evrenselli\u011fe bu k\u00fc\u00e7\u00fck iktidar\u0131 da\u011f\u0131tt\u0131k\u00e7a yurtseverlik \u00e7izgisinin hayat bulmas\u0131 i\u00e7in \u00e7al\u0131\u015fmak art\u0131k elzemdir.<\/p>\n\n\n\n
22 Haziran 2024<\/strong><\/p>\n\n\n\n Not: H\u0131n\u0131s’ta ya\u015fanan bu olaydan sonra H\u0131n\u0131s Halk \u0130nisiyatifi\u00a0 Avrupa’n\u0131n a\u00e7\u0131klamas\u0131n\u0131 yay\u0131nl\u0131yoruz. Denge K\u00fcrdistan Yay\u0131n Kollektifi<\/strong><\/p>\n\n\n\n BASINA VE KAMUOYUNA<\/strong><\/p>\n\n\n\n Erzurum H\u0131n\u0131s G\u00fczeldere k\u00f6y\u00fcnden Yusuf Bing\u00f6l 1 Hafta \u00f6nce H\u0131n\u0131s merkezde Abisi ile Hunharca ac\u0131mas\u0131zca adeta lin\u00e7 edildiler.<\/p>\n\n\n\n Karde\u015fi ile a\u011f\u0131r yaral\u0131 olarak kald\u0131r\u0131ld\u0131\u011f\u0131 Hastanede ald\u0131\u011f\u0131 darbeler sonucunda hayata tutunamad\u0131\u011f\u0131n\u0131 \u00fcz\u00fclerek belirtmeliyiz. Her \u015feyden \u00f6nce ac\u0131l\u0131 Aileye ba\u015f sa\u011fl\u0131\u011f\u0131 can\u0131m\u0131za Allahtan rahmet diliyoruz. Evet bu bir cinayettir. Bu ciyati hangi merkez taraf\u0131ndan \u00f6rg\u00fctlendi\u011fini biliyoruz. Bizler Seyh Sait ve Seyit R\u0131za torunlar\u0131 olarak bu cinayeti k\u0131n\u0131yoruz. \u201cK\u00fc\u00e7\u00fck iktidar\u201d \u00e7etelerinin kimin korunmas\u0131nda oldu\u011funu biliyoruz. G\u00fcc\u00fcn\u00fc cezas\u0131zl\u0131\u011f\u0131n\u0131 bu merkez den alanlar bilsinler ki Seyh Sait ve Seyit R\u0131za torunlar\u0131 olarak bu olaylar\u0131n\u0131n kar\u015f\u0131s\u0131nda yurtsever halk\u0131m\u0131z\u0131n daha duyarl\u0131 olmas\u0131 gerekmektedir. Bu k\u00fc\u00e7\u00fck iktidar \u00e7etelerinin oynunu mutlak bozaca\u011f\u0131z. Dost da d\u00fc\u015fmanda bunu iyi bilsinler.<\/p>\n\n\n\n Bu cinayetle H\u0131n\u0131s\u2019taki toplumsal bar\u0131\u015fa kast eden bir durum olarak g\u00f6r\u00fcyoruz. Ve biz biliyoruz ki H\u0131n\u0131staki bu katil \u00e7ete, alevisi ile sunnisi ile t\u00fcm H\u0131n\u0131s toplumunu da rahats\u0131z etmektedir. Bu katil \u00c7eteyi ve arkas\u0131ndaki anlay\u0131\u015f\u0131 sert bir \u015fekilde mahkum ediyoruz.<\/p>\n\n\n\n Yurtsever halk\u0131m\u0131z\u0131n; Seyh Sait ve Seyit R\u0131za torunlar\u0131 olarak bu cinayeti k\u00fc\u00e7\u00fck iktidar \u00e7etelerinin oyunlar\u0131n\u0131 bo\u015fa \u00e7\u0131karaca\u011f\u0131z. H\u0131n\u0131s halk inisiyatifi olarak bu olaylar\u0131n takip\u00e7isi olaca\u011f\u0131m\u0131z\u0131 kamuoyuna<\/p>\n\n\n\n sayg\u0131lar\u0131m\u0131zla payla\u015f\u0131yoruz.<\/p>\n\n\n\n H\u0131n\u0131s halk inisiyatifi Avrupa<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" S\u00f6m\u00fcrgeci Devletin bask\u0131s\u0131 alt\u0131nda yoksul K\u00fcrt Alevilerinin \u00e7\u0131\u011fl\u0131\u011f\u0131! Serhat \u00c7etinkaya Her tarihi s\u00fcrecin kendine \u00f6zg\u00fc bir d\u00f6n\u00fcm noktas\u0131 mutlak vard\u0131r. Bu t\u00fcr d\u00f6n\u00fcm noktalar\u0131 tarihi s\u00fcre\u00e7lerin \u00f6nemli kav\u015faklar\u0131d\u0131r. Tarihi kav\u015faklar\u0131n veya d\u00f6n\u00fcm noktalar\u0131n\u0131n insanlar\u0131n belleklerinde olu\u015fturdu\u011fu havza gelecekte insan\u0131n vicdan\u0131n\u0131n karakterinin \u015fekillenmesinde belirgin bir rol oynar. Lakin zaman\u0131n ilerleyi\u015finde ve somut s\u00fcre\u00e7lerinin i\u00e7erisinde bu vicdani, …<\/p>\n","protected":false},"author":4,"featured_media":5301,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[114,43,113,54,58,41,42,111,55,112],"tags":[],"_links":{"self":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/5298"}],"collection":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5298"}],"version-history":[{"count":2,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/5298\/revisions"}],"predecessor-version":[{"id":5306,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/5298\/revisions\/5306"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/media\/5301"}],"wp:attachment":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5298"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5298"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5298"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}