Marksizm ve Hayvan O\u0308zg\u00fcrle\u015fmesi \u00dczerine – 1<\/p>\n\n\n\n
I\u0307lk bak\u0131\u015fta Marksizm ve hayvan \u00f6zgu\u0308rle\u015fmesi pek ortakl\u0131g\u0306\u0131 olmayan iki \u015fey gibi g\u00f6ru\u0308nu\u0308r. Ne Marksizm \u00f6zel bir hayvan sevgisi ile me\u015fhurdur ne de hayvanseverler i\u015fc\u0327i s\u0131n\u0131f\u0131n\u0131n \u00f6zgu\u0308rle\u015fmesi ve
sosyalist bir toplum in\u015fas\u0131na verdikleri katk\u0131yla.<\/p>\n\n\n\n
Aksine, klasik Marksizm ag\u0306\u0131rl\u0131kl\u0131 olarak otonomist-anar\u015fist g\u00f6ru\u0308\u015fe sahip hayvan haklar\u0131 aktivistlerine pek az cazip gelir; fazlas\u0131yla basitle\u015ftirilmi\u015f bir kuram ve sosyalist rejimlerin c\u0327\u00f6ku\u0308\u015fu\u0308 ile
k\u00f6hnele\u015fmi\u015f, otoritaryen bir ideoloji olarak g\u00f6ru\u0308lu\u0308r. Her ne kadar kapitalizm ele\u015ftirisi ve emek mu\u0308cadelesinin lu\u0308gat\u0131 (\u2018yolda\u015f,\u2019 \u2018s\u0131n\u0131f\u2019) radikal solda yeniden popu\u0308lerlik kazan\u0131yor olsa da geleneksel
Marksistlerin mu\u0308cadele ic\u0327inde nas\u0131l konumland\u0131r\u0131lacag\u0306\u0131 belirsizdir. Marksistler c\u0327og\u0306unlukla hayvanlardan ac\u0327\u0131kc\u0327a nefret eden ve yaln\u0131zca ekonomiden konu\u015fan ve \u0131zgara sosislerinden vazge\u00e7mek istemeyen, incelikten yoksun k\u00fc\u00e7\u00fck burjuvalardan ayr\u0131\u015ft\u0131r\u0131lamaz insanlar olarak g\u00f6ru\u0308lu\u0308rler.<\/p>\n\n\n\n
Marksistlere gelince onlar da hayvan \u00f6zgu\u0308rle\u015fmesi aktivistlerini pek takdir etmezler; onlar\u0131 kilit meselelere odaklanmak yerine ihmal edilebilir davalara kendilerini adayan tuhaf \u00e7ileciler ve
burjuva ahlak\u0131n\u0131n savunucular\u0131 olarak g\u00f6ru\u0308rler. S\u0131n\u0131f mu\u0308cadelesi ic\u0327in eylemlere ve ittifaklara kat\u0131lmalar\u0131 ancak \u2018hayvan deliliklerini\u2019 kap\u0131da b\u0131rakmalar\u0131 beklenir. Birc\u0327ok yolda\u015f hem hayvanlar\u0131n hem
insanlar\u0131n s\u00f6mu\u0308ru\u0308den ve bask\u0131dan \u00f6zgu\u0308rle\u015ftig\u0306i bir toplumu du\u0308\u015fu\u0308nu\u0308rken sog\u0306uk terler d\u00f6ker; zira bu etten ve peynirden vazgec\u0327meleri anlam\u0131na gelir. Dahas\u0131 Friedrich Engels insan medeniyeti tarihinde et t\u00fcketiminin \u00f6nemini anlamayan ve en iyi ihtimalle u\u0308topyac\u0131 sosyalistler olan \u201cHerren Vegetarianer\u201d ile c\u0327oktan dalga gec\u0327mi\u015ftir bile.<\/p>\n\n\n\n
Buna rag\u0306men biz bu kar\u015f\u0131tl\u0131g\u0306\u0131 reddediyor, Karl Marx ve Friedrich Engels taraf\u0131ndan geli\u015ftirilmi\u015f tarihsel materyalist analiz, toplumsal ele\u015ftiri ve buna mukabil olan siyaset ile, hayvanlar\u0131 toplum taraf\u0131ndan u\u0308retilen ac\u0131lardan \u00f6zgu\u0308rle\u015ftirme c\u0327ag\u0306r\u0131s\u0131n\u0131n, birbirine muhakkak bag\u0306l\u0131 olduklar\u0131na inan\u0131yoruz. Bir yandan hayvan \u00f6zgu\u0308rle\u015fmesi talepleri, hayvanlar\u0131n s\u00f6mu\u0308ru\u0308su\u0308nu\u0308n gerc\u0327ekle\u015ftig\u0306i tarihsel olarak belirli ko\u015fullar\u0131 ve onun
sonland\u0131r\u0131lmas\u0131 ic\u0327in gerekli toplumsal deg\u0306i\u015fiklikleri analiz etmedikc\u0327e, ahlakc\u0327\u0131 talepler olarak kal\u0131yor. Dig\u0306er yandan da y\u00f6netici s\u0131n\u0131f\u0131n k\u00e2r elde etmek ic\u0327in yaln\u0131zca s\u0131n\u0131f mu\u0308cadelesinde ezilen s\u0131n\u0131flar\u0131 deg\u0306il ayn\u0131 zamanda hayvanlar\u0131 (ve dog\u0306ay\u0131) s\u00f6mu\u0308rdu\u0308g\u0306u\u0308nu\u0308 dikkate almayan her Marksist toplum ele\u015ftirisi de yetersiz kalmaya mahk\u00fbm.<\/p>\n\n\n\n
U\u0308cretli i\u015fc\u0327ilerin ve hayvanlar\u0131n s\u00f6mu\u0308ru\u0308su\u0308 tarihsel geli\u015fimleri bak\u0131m\u0131ndan niteliksel farklar bar\u0131nd\u0131rabilir ve gu\u0308nu\u0308mu\u0308zde her iki s\u00f6mu\u0308ru\u0308nu\u0308n de u\u0308retim arac\u0327lar\u0131yla olan ili\u015fkileri de birbirinden farkl\u0131. Bu\u0308tu\u0308n bu farkl\u0131l\u0131klara rag\u0306men, i\u015fc\u0327i s\u0131n\u0131f\u0131 ve hayvanlar\u0131n, y\u00f6netici s\u0131n\u0131f\u0131n kar\u015f\u0131s\u0131nda a\u015fag\u0306\u0131lanan, ezilen, yu\u0308zu\u0308stu\u0308 b\u0131rak\u0131lan \u00f6zneler olarak ortak bir tarihi vard\u0131r: Bu ortak tarih ic\u0327inde birisi (i\u015fc\u0327i s\u0131n\u0131f\u0131) kurtulu\u015fun \u00f6znesi iken, dig\u0306eri (hayvanlar) onun nesnesi olurlar. Dolay\u0131s\u0131yla, hayvan \u00f6zgu\u0308rle\u015fmesi fikri toplumun tarihsel materyalist ele\u015ftirisini ink\u00e2r ettikc\u0327e tutars\u0131z kal\u0131r. Ayn\u0131 zamanda bugu\u0308n, Marksizm, hayvan \u00f6zgu\u0308rle\u015fmesinin gu\u0308ncel Marksist kurama ve siyasete ic\u0327kin olmas\u0131 gereg\u0306ini reddettig\u0306inde de tutars\u0131zd\u0131r. I\u0307lk olarak, u\u0308retici gu\u0308c\u0327lerin geli\u015fimindeki mevcut a\u015fama bu \u00f6zgu\u0308rle\u015fmeyi yaln\u0131zca mu\u0308mku\u0308n deg\u0306il, ayn\u0131 zamanda gerekli k\u0131l\u0131yor. I\u0307kinci olarak, toplumsal olarak u\u0308retilen ve nesnel olarak \u00f6nlenebilir s\u00f6m\u00fcru\u0308, tahakku\u0308m ve ac\u0131n\u0131n olmad\u0131g\u0306\u0131 bir du\u0308nya yaratmay\u0131 amac\u0327 edinen herkes hayvanlar\u0131n ac\u0131lar\u0131n\u0131 tan\u0131mak ve bu ac\u0131lar\u0131n sona erdirilmesi ic\u0327in c\u0327abalamak zorundad\u0131r.<\/p>\n\n\n\n
Kaynak: Marksizm ve Hayvan \u00d6zg\u00fcrl\u00fc\u011f\u00fc Birli\u011fi<\/p>\n","protected":false},"excerpt":{"rendered":"
Marksizm ve Hayvan O\u0308zg\u00fcrle\u015fmesi \u00dczerine – 1 I\u0307lk bak\u0131\u015fta Marksizm ve hayvan \u00f6zgu\u0308rle\u015fmesi pek ortakl\u0131g\u0306\u0131 olmayan iki \u015fey gibi g\u00f6ru\u0308nu\u0308r. Ne Marksizm \u00f6zel bir hayvan sevgisi ile me\u015fhurdur ne de hayvanseverler i\u015fc\u0327i s\u0131n\u0131f\u0131n\u0131n \u00f6zgu\u0308rle\u015fmesi vesosyalist bir toplum in\u015fas\u0131na verdikleri katk\u0131yla. Aksine, klasik Marksizm ag\u0306\u0131rl\u0131kl\u0131 olarak otonomist-anar\u015fist g\u00f6ru\u0308\u015fe sahip hayvan haklar\u0131 aktivistlerine pek az cazip gelir; …<\/p>\n","protected":false},"author":4,"featured_media":4785,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[114,43,113,54,57,41,42,111,55,112],"tags":[],"_links":{"self":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/4784"}],"collection":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4784"}],"version-history":[{"count":1,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/4784\/revisions"}],"predecessor-version":[{"id":4789,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/4784\/revisions\/4789"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/media\/4785"}],"wp:attachment":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4784"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4784"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4784"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}