{"id":4677,"date":"2022-07-18T14:43:49","date_gmt":"2022-07-18T12:43:49","guid":{"rendered":"http:\/\/www.dengekurdistan.de\/?p=4677"},"modified":"2022-07-18T14:43:51","modified_gmt":"2022-07-18T12:43:51","slug":"atatuerkcueluek-heybet-akdogan","status":"publish","type":"post","link":"http:\/\/www.dengekurdistan.de\/?p=4677","title":{"rendered":"ATAT\u00dcRK\u00c7\u00dcL\u00dcK! Heybet AKDO\u011eAN"},"content":{"rendered":"\n<p><strong>Atat\u00fcrk\u00e7\u00fcl\u00fck<\/strong><br><br>Bir modernle\u015fme ser\u00fcveniydi t\u00fcm \u00f6yk\u00fc.<br><br>Gelenekselle\u015fmi\u015f Osmanl\u0131 k\u00fclt\u00fcr\u00fcn\u00fcn gerici karakterini a\u015fmak isterken, yeni d\u00fcnya d\u00fczeninin hegemonyas\u0131na \u00f6yk\u00fcnmekti Cumhuriyet.<br><br>\u00c7\u00fcnk\u00fc zaman art\u0131k k\u0131l\u0131\u00e7la, han\u00e7erle barbarla\u015fmak de\u011fildi. Donan\u0131ml\u0131 silahlar, u\u00e7aklar toplumsal ezilmi\u015fli\u011fimize yeni bir g\u00fc\u00e7 ve anlam katmal\u0131yd\u0131.<br><br>Modern d\u00fcnyan\u0131n egemenli\u011fine kat\u0131lmak; kurtulu\u015f i\u00e7in yeni bir dil, yeni bir b\u00fcrokrasi ve ya\u015famak i\u00e7in yeni savunma taktikleri demekti.<br><br>Bir sabah uyand\u0131\u011f\u0131m\u0131zda hi\u00e7 bilmedi\u011fimiz bir alfabe, kimliksel bunal\u0131m\u0131m\u0131z\u0131n yaz\u0131m tarz\u0131 olacakt\u0131. Yeni bir k\u00fclt\u00fcr ise, toplumsal yabanc\u0131la\u015fmam\u0131zdan ka\u00e7mak i\u00e7in devrim gibiydi bizim i\u00e7in.<br><br>T\u0131pk\u0131 Frans\u0131z Devrimi&#8217;nde oldu\u011fu gibi: Aristokrasinin, imparatorlu\u011fun zulm\u00fcnden ka\u00e7arken, burjuvazinin umman\u0131nda bo\u011fulmamak i\u00e7in \u00e7\u0131rp\u0131nd\u0131\u011f\u0131n\u0131 fark eden ihtilal insanlar\u0131 gibiydik.<br><br>Hayata olan pragmatist yakla\u015f\u0131mlar\u0131m\u0131z, devlet \u00fcst\u00fcne devlet kurdurtuyordu.<br><br>Kurgularla \u015fekillendi\u011fimiz halk kimli\u011fimiz yeni bir kurgunun nitel ve nicel geli\u015fmesiydi. \u0130\u00e7 i\u00e7e ge\u00e7mi\u015f eklemleyici eylemlerin \u00e7o\u011fullu\u011fu i\u00e7inde, Atat\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn hegemonik performans\u0131, bizlerin co\u015fkusuyla; kapitalist-emperyalist sistemle arabulucu rol\u00fcn\u00fc oynuyordu.<br><br>Ve bizler Cumhuriyet&#8217;in k\u00fclt\u00fcrel ideolojisinin, hayat\u0131m\u0131z \u00fczerinde giderek belirleyici etkilerinin artmas\u0131yla, g\u00fcn ge\u00e7tik\u00e7e tutunacak dallara daha \u00e7ok ihtiya\u00e7 duyuyoruz.<br><br>\u00d6nce resmi din, sonra toplumsal hakikatten uzak resmi ideoloji, tutunmak istedi\u011fimiz dallara uzanan eller oluyorlar.<br><br><br>Bilincimizin yetersiz kald\u0131\u011f\u0131 noktada, medet umduklar\u0131m\u0131z\u0131 a\u015fan ba\u015fka \u00f6\u011fretilerin kollar\u0131na s\u0131\u011f\u0131narak, kendi varl\u0131\u011f\u0131m\u0131za ve ya\u015fam\u0131m\u0131za anlam vermeye \u00e7al\u0131\u015f\u0131yoruz.<br><br>Fakat bir\u00e7ok \u015fey t\u00fckendi. Egemen zihniyetlerinde art\u0131k t\u0131kand\u0131\u011f\u0131 bir noktaday\u0131z. Dolay\u0131s\u0131yla eski zihniyetin i\u00e7inde \u015fekillenmi\u015f inan\u00e7lar ve ideolojiler art\u0131k yeni d\u00fcnyan\u0131n ihtiya\u00e7lar\u0131na kar\u015f\u0131l\u0131k veremiyor.<br><br>Bu nedenle birey olarak b\u00fcy\u00fck i\u015flerle u\u011fra\u015fmaktan vazge\u00e7erek, k\u00fc\u00e7\u00fck d\u00fcnyam\u0131z\u0131 kurtarma, endi\u015felerden uzak durma ve hala k\u0131ymetli oldu\u011fumuza kendimizi inand\u0131rma ihtiyac\u0131 duyuyoruz.<br><br>Sonradan sar\u0131ld\u0131\u011f\u0131m\u0131z, s\u0131\u011f\u0131nd\u0131\u011f\u0131m\u0131z bir\u00e7ok inan\u00e7 ve ideoloji de, e\u015fit olman\u0131n hakikatinden o kadar uzakta ki, ki\u015fisel olarak ya\u015fad\u0131\u011f\u0131m\u0131z a\u015fa\u011f\u0131lanm\u0131\u015fl\u0131k duygusu, bireysellli\u011fimizin kayna\u011f\u0131 olan toplumsall\u0131\u011f\u0131m\u0131za kadar sirayet ediyor. K\u00fcltler yinelen zaman\u0131n niteli\u011fi ayn\u0131, sureti farkl\u0131 olgular\u0131na evriliyor.<br><br>Bir\u00e7o\u011fumuz do\u011fu mistisizmine, her t\u00fcrden tarikatlara ve tarikatla\u015fabilecek her t\u00fcrden ak\u0131mlara kayarak, a\u015fk\u0131n bir anlam\u0131n ard\u0131na d\u00fc\u015f\u00fcyoruz. B\u00f6ylesi d\u00f6nemler her toplumda y\u00fczeysel ama toparlay\u0131c\u0131 varl\u0131k aray\u0131\u015f\u0131na cevap olabiliyorsa da, aray\u0131\u015f\u0131 toplumsall\u0131kta (s\u0131n\u0131fsall\u0131kta) sonu\u00e7land\u0131ramaman\u0131n nedenlerinden dolay\u0131, ge\u00e7ici olan sorunlar\u0131m\u0131z sadece benliklerimizdeki gerilimi azaltan yat\u0131\u015ft\u0131rmalar oluyor.<br><br>Fakat dinmeyen aray\u0131\u015f\u0131m\u0131z, her zaman oldu\u011fu bir k\u00fclt dinami\u011finde ki\u015filik kazanarak, yeni tarikatlar\u0131n olu\u015fumuna meydan sa\u011fl\u0131yor.<br><br>Atat\u00fcrk\u00e7\u00fcl\u00fck ise T\u00fcrkiye&#8217;de k\u00fclt dinami\u011finin Cumhuriyet&#8217;le birlikte devam eden son modeli.<br><br>Cumhuriyet tarihini inceledi\u011fimizde, Atat\u00fcrk k\u00fclt\u00fc versiyonuna ilk d\u00f6nemlerde rastlam\u0131yoruz.<br><br>\u00c7\u00fcnk\u00fc tek adam rejimi kurulmu\u015f ve y\u00fcr\u00fcrl\u00fckte. Cumhuriyet hayranlar\u0131n\u0131n istedi\u011fi gibi bir rejim ya\u015famsalla\u015fm\u0131\u015f. Bu \u00e7er\u00e7ecevede burjuvazi devrimleri yap\u0131l\u0131yor ve K\u00fcrtler kal\u0131c\u0131 hedef olmak \u00fczere, bir\u00e7ok soyk\u0131r\u0131m politikalar\u0131 \u015fiddetlenmi\u015f.<br><br>Diktat\u00f6r Atat\u00fcrk,\u00a0 modernli\u011fin in\u015fas\u0131 i\u00e7in, gerekli bir lider olarak g\u00f6r\u00fcld\u00fc. Modern T\u00fcrk, uygar T\u00fcrk, ayd\u0131n T\u00fcrk s\u0131fatlar\u0131 b\u00f6ylece y\u00fcceltilen bir ulusun akl\u0131nda, Atat\u00fcrk k\u00fclt\u00fcyle tanr\u0131salla\u015ft\u0131.<br><br>Modern T\u00fcrk devlet sisteminin, Osmanl\u0131&#8217;dan sonra modern (\u00e7a\u011fda\u015f) tarikat\u0131 v\u00fccut buldu.<br><br>Bununla birlikte toplumsal mobilizasyon, devletin itaatk\u00e2rlar\u0131n\u0131 g\u00f6reve davet etti. Her davetli fa\u015fizmin b\u00fcrokratik bir bireyi olmak i\u00e7in can att\u0131.<br><br>Ama\u00e7, \u00f6tekinin yani T\u00fcrk olmayan\u0131n ehlile\u015ftirilmesiydi ve T\u00fcrk k\u00fclt\u00fcr\u00fcn\u00fc bilmeyi\u015finden dolay\u0131 cehaletinin giderilmesiydi.<br><br>K\u0131sacas\u0131 Atat\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn asimilasyon ve k\u0131r\u0131m ger\u00e7e\u011finin bir misyona d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesiydi. &#8220;Ne mutlu T\u00fcrk\u00fcm diyene&#8221; slogan\u0131n\u0131n Kemalist tarikat\u0131n \u00fclk\u00fcs\u00fc gere\u011fi \u00f6yk\u00fcselle\u015ftirilmesiydi.<br><br>Topluma kamusal bir benlik kazand\u0131ran Atat\u00fcrk k\u00fclt\u00fc, toplumu tek devlete ve tek ulusa ba\u011f\u0131ml\u0131la\u015ft\u0131ran bir rasyonalizme d\u00f6n\u00fc\u015fm\u00fc\u015f oldu b\u00f6ylece.<br><br>Y\u0131llar ge\u00e7tik\u00e7e ideolojik \u00fcst\u00fc bir konuma eri\u015fen Atat\u00fcrk\u00e7\u00fcl\u00fck, kendisini do\u011fal olarak fikirsel bak\u0131mdan beslemeyide gerekli g\u00f6rm\u00fcyor.<br><br>\u00c7\u00fcnk\u00fc fikirsel geli\u015fime a\u00e7\u0131k her k\u00fclt, zamanla \u00e7\u00f6z\u00fclmeye mahkumdur. Bu nedenle Atat\u00fcrk\u00e7\u00fclerin, kendilerini ya\u015famad\u0131klar\u0131 bir d\u00f6nemin temsilcileri olarak g\u00f6rmelerindeki sosyo-psikolojik travma, d\u0131\u015f d\u00fcnyaya kapal\u0131 olan fakat d\u00fcnyay\u0131 ama\u00e7layan niyetlerindeki \u00e7eli\u015fkilerle fark edilmektedir.<br><br>B\u00fct\u00fcn dinsel ve ideolojik tarikatlarda devaml\u0131 olan bu ortak payda; her tarikat\u0131n, d\u00fcnyan\u0131n hakikatlerine kapal\u0131 bir \u015fekilde, sadece kendi hakikatiyle d\u00fcnyaya hakim olmak istedi\u011fini ortaya koymaktad\u0131r.<br><br>T\u00fcrkiye&#8217;de ezilen s\u0131n\u0131f \u00fczerinden toplumsal s\u00f6zle\u015fmesini devletle\u015ftiren Atat\u00fcrk\u00e7\u00fcl\u00fck ideolojisi, iktidarla\u015fm\u0131\u015f tarikatt\u0131r. Egemen Kemalist zihniyetin, zor ve bask\u0131 ayg\u0131t\u0131 olarak devletin anlam\u0131yla b\u00fct\u00fcnselle\u015fen bu organ\u0131, toplumsal \u00f6zg\u00fcrl\u00fc\u011fe dayat\u0131lan bir bask\u0131 g\u00fcc\u00fcd\u00fcr.<br><br>Bu nedenle toplumsal eme\u011fin her alan\u0131n\u0131, kendi iktidar\u0131 i\u00e7in t\u00fcketen Atat\u00fcrk\u00e7\u00fcl\u00fck ezen s\u0131n\u0131f\u0131n, ezilen s\u0131n\u0131f \u00fczerinden \u00f6rg\u00fctlenmesi sonucu olu\u015fmu\u015f bit k\u00fcltt\u00fcr.<br><br>Her k\u00fclt ise, tarihin t\u00fcm zamanlar\u0131nda aray\u0131\u015f i\u00e7inde olan toplumlar\u0131n bir hayat dayana\u011f\u0131d\u0131r. Ta ki, toplumsal aray\u0131\u015f\u0131n s\u0131n\u0131fsal aray\u0131\u015fla sonu\u00e7lanaca\u011f\u0131n\u0131; toplum olarak kavrayana kadar.<br><br><br><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Atat\u00fcrk\u00e7\u00fcl\u00fckBir modernle\u015fme ser\u00fcveniydi t\u00fcm \u00f6yk\u00fc.Gelenekselle\u015fmi\u015f Osmanl\u0131 k\u00fclt\u00fcr\u00fcn\u00fcn gerici karakterini a\u015fmak isterken, yeni d\u00fcnya d\u00fczeninin hegemonyas\u0131na \u00f6yk\u00fcnmekti Cumhuriyet.\u00c7\u00fcnk\u00fc zaman art\u0131k k\u0131l\u0131\u00e7la, han\u00e7erle barbarla\u015fmak de\u011fildi. Donan\u0131ml\u0131 silahlar, u\u00e7aklar toplumsal ezilmi\u015fli\u011fimize yeni bir g\u00fc\u00e7 ve anlam katmal\u0131yd\u0131.Modern d\u00fcnyan\u0131n egemenli\u011fine kat\u0131lmak; kurtulu\u015f i\u00e7in yeni bir dil, yeni bir b\u00fcrokrasi ve ya\u015famak i\u00e7in yeni savunma taktikleri demekti.Bir sabah uyand\u0131\u011f\u0131m\u0131zda hi\u00e7 &hellip;<\/p>\n","protected":false},"author":4,"featured_media":4678,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[43,113,54,57,41,42,111,55,112],"tags":[],"_links":{"self":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/4677"}],"collection":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4677"}],"version-history":[{"count":1,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/4677\/revisions"}],"predecessor-version":[{"id":4682,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/4677\/revisions\/4682"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/media\/4678"}],"wp:attachment":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4677"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4677"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4677"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}