{"id":4433,"date":"2022-04-05T16:07:27","date_gmt":"2022-04-05T14:07:27","guid":{"rendered":"http:\/\/www.dengekurdistan.de\/?p=4433"},"modified":"2022-04-05T16:11:07","modified_gmt":"2022-04-05T14:11:07","slug":"oruc-ibadetinin-sosyo-ekonomik-elestirisi-heybet-akdogan","status":"publish","type":"post","link":"http:\/\/www.dengekurdistan.de\/?p=4433","title":{"rendered":"ORU\u00c7 \u0130BADET\u0130N\u0130N SOSYO-EKONOM\u0130K ELE\u015eT\u0130R\u0130S\u0130! Heybet Akdo\u011fan"},"content":{"rendered":"\n<p><strong>Oru\u00e7 ibadetinin sosyo-ekonomik ele\u015ftirisi<\/strong><br><br>Yiyecek ve cinsellik payla\u015f\u0131m\u0131n\u0131n \u00f6rg\u00fctlenmesi, insanl\u0131\u011f\u0131n topluluk bi\u00e7iminde ya\u015fayabilmesinin \u00f6n ko\u015fuluydu. Bu \u00f6n ko\u015ful ilkel sosyalist toplumun bir gere\u011fiydi. Fakat insanl\u0131k s\u0131n\u0131fl\u0131 topluma ge\u00e7ti\u011finden beri, s\u0131n\u0131rs\u0131z isteklerin ve s\u0131n\u0131rs\u0131z t\u00fcketimin sahibi olmak istemi\u015ftir.<br><br>\u0130nsan\u0131n maddeye kar\u015f\u0131 olan bu tutumu, insan\u0131n do\u011faya kar\u015f\u0131 ba\u015flatm\u0131\u015f oldu\u011fu sava\u015f\u0131n eylemselli\u011fidir. Madde, insan\u0131n bilicini bi\u00e7imlendirip, geli\u015fmesini sa\u011flamas\u0131na ra\u011fmen, insan\u0131n kendisini insan yapan nesnel varl\u0131klara kar\u015f\u0131 ba\u015flatm\u0131\u015f oldu\u011fu bu sava\u015f ka\u00e7\u0131n\u0131lmaz olarak insan\u0131n, kendisine yabanc\u0131la\u015fmas\u0131na neden olmaktad\u0131r.<br><br>\u0130nsanlar\u0131n en \u00e7ok de\u011fer verdi\u011fi do\u011fall\u0131k ve sadelik insanlar\u0131n s\u0131n\u0131rs\u0131z ve \u015farts\u0131z t\u00fcketim anlay\u0131\u015f\u0131yla g\u00fcnden g\u00fcne varl\u0131\u011f\u0131n\u0131 koruyamamaktad\u0131r. S\u0131n\u0131fl\u0131 toplum i\u00e7inde do\u011fal kaynaklar toplumun menfi \u00e7\u0131karlar\u0131ndan uzakla\u015farak de\u011fersizle\u015fmektedir. B\u00f6ylelikle k\u0131ymetini yitiren do\u011fal kaynaklar; toplum i\u00e7inde d\u00fc\u015f\u00fcnsel ve duygusal farkl\u0131 anlamlara b\u00fcr\u00fcnerek, toplum bilincinde diyalektik inan\u00e7lar\u0131n d\u00f6n\u00fc\u015f\u00fcm\u00fc olmaktad\u0131r. \u00c7\u00fcnk\u00fc madde toplumun insanl\u0131k ilerleyi\u015finde temel etmendir.<br><br>Toplumun bilincinde ya\u015fanan \u00e7eli\u015fkiler sonucu meydana gelen duygu ve d\u00fc\u015f\u00fcncelerin genel olu\u015fumu ise dindir. Toplumun \u00fcstyap\u0131s\u0131n\u0131n \u00f6nemli bir i\u015fleyicisi olan din, oru\u00e7 ibadeti gibi uygulanmas\u0131 mecbur k\u0131l\u0131nan bir inanc\u0131n da yapt\u0131r\u0131mc\u0131s\u0131 olmu\u015ftur.<br><br>S\u0131n\u0131fl\u0131 toplumla birlikte ezilen halklar\u0131n d\u00fcnyalar\u0131ndaki ac\u0131lar\u0131n ve yetersizliklerin bir d\u0131\u015fa vurumu olan oru\u00e7 ibadeti, sosyolojik ve psikolojik boyutlar\u0131yla analiz edildi\u011finde; toplumun s\u0131n\u0131rs\u0131z isteklere sahip olmak isteyi\u015finin bir i\u00e7 g\u00fcd\u00fcsel dizginleni\u015fini bilimsel olarak bizlere anlatmaktad\u0131r.<br><br>Ezilen toplumlar\u0131n inan\u00e7 rit\u00fcelleriyle, ezen kesimler taraf\u0131ndan s\u00f6m\u00fcr\u00fclmeleri; oru\u00e7 ibadetinin tefeci-bezirganlar taraf\u0131ndan neden mecbur k\u0131l\u0131n\u0131\u015f\u0131n\u0131 bizlere idrak ettirmektedir. S\u0131n\u0131fl\u0131 toplum yap\u0131lanmas\u0131 tarihten g\u00fcn\u00fcm\u00fcze emek\u00e7i y\u0131\u011f\u0131nlar\u0131n art\u0131\u015f\u0131na neden olmu\u015ftur. Emek\u00e7i y\u0131\u011f\u0131nlar\u0131n uygarl\u0131k s\u00fcreci i\u00e7inde s\u00f6m\u00fcr\u00fclmeleri, burjuvazi i\u00e7in dini elzem k\u0131lm\u0131\u015ft\u0131r. Ezilen halklar\u0131n burjuvaziye kar\u015f\u0131 direnememeleri ve \u00f6rg\u00fctlenememeleri liberal piyasan\u0131n \u00e7arklar\u0131n\u0131 g\u00fc\u00e7lendirmi\u015ftir. Serbest piyasa ko\u015fullar\u0131nda s\u0131n\u0131rs\u0131z isteklere sahip olmak isteyen emek\u00e7i toplumumuz, b\u00f6ylelikle \u00fctopyac\u0131 hayaller ve ideolojilerden kendilerini soyutlayamam\u0131\u015ft\u0131r.<br><br>Feodal ve kapitalist sistemin en \u00f6nemli mekanizmas\u0131 olan serbest ekonomi; ezen burjuvazi kesimlerin s\u00f6zle\u015fip g\u00fc\u00e7lenmesine ve ezilen toplumlar\u0131nda; dinsel rit\u00fcellerle sosyalist bir ya\u015fama yabanc\u0131la\u015fmas\u0131na sebep olmu\u015ftur. Ezilen toplumlar\u0131n kom\u00fcnal ya\u015fama yabanc\u0131la\u015f\u0131p, duyars\u0131z kalmalar\u0131; emek\u00e7i toplumlar\u0131n her t\u00fcrden dini inan\u00e7lar\u0131n\u0131 fundamentalist bir ideolojiye d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015ft\u00fcr. Fundamentalist k\u00fclt\u00fcr\u00fc benimseyen emek\u00e7i toplumlar bug\u00fcn \u015fahit oldu\u011fumuz gibi, oru\u00e7 tutmayan emek\u00e7i insanlar\u0131na kar\u015f\u0131 sald\u0131rgan tav\u0131rlar tak\u0131nmaktad\u0131rlar.<br><br>Oru\u00e7 ibadetini \u2018\u2019ye\u015fil sermaye\u2019\u2019ye d\u00f6n\u00fc\u015ft\u00fcren burjuvazi ve komprador s\u0131n\u0131f\u0131; fundamentalist ideolojiyi toplum i\u00e7inde \u00fcreten teorik ve pratik kesimlerdir. Ramazan ay\u0131nda \u00fcretici ve sat\u0131c\u0131lar\u0131n \u00fcr\u00fcn fiyatlar\u0131n\u0131 art\u0131rmas\u0131 dikkatlerden ka\u00e7mayan \u00f6nemli bir konudur. \u00dcretici ve sat\u0131c\u0131lar\u0131n arz ve talep dengelerinde orant\u0131s\u0131z fiyat oynamalar\u0131; yukar\u0131da vurgulam\u0131\u015f oldu\u011fum toplumun bilin\u00e7siz ve s\u0131n\u0131rs\u0131z t\u00fcketim yakla\u015f\u0131mlar\u0131ndan kaynaklanmaktad\u0131r.<br><br>Ayn\u0131 zamanda arz ve talep \u00fczerinde vuku bulan orant\u0131s\u0131z fiyat dengelenmeleri; \u0130slam inanc\u0131nda varolan rekabet\u00e7i ekonomi anlay\u0131\u015f\u0131n\u0131 da bizlere do\u011frulamaktad\u0131r.<br><br>\u0130slam dini ve di\u011fer kutsal dinler; serbest piyasan\u0131n, \u00f6zel te\u015febb\u00fcs\u00fcn din kisvesi alt\u0131nda varl\u0131\u011f\u0131n\u0131 ebedile\u015ftirmeye \u00e7al\u0131\u015ft\u0131rd\u0131\u011f\u0131 ve tek tanr\u0131 inanc\u0131yla manevile\u015fti\u011fi iktisadi yap\u0131lard\u0131r. Tarih bize g\u00f6stermektedir ki tek tanr\u0131 inanc\u0131 peygamberlerin, krallar\u0131n ve sultanlar\u0131n ortaya \u00e7\u0131kmas\u0131yla resmile\u015fmi\u015ftir. \u0130slam peygamberi Muhammed\u2019in, Daru\u2019n Nedve\u2019de, tefeci-bezirganlarla toplant\u0131lara kat\u0131lmas\u0131 ve zengin t\u00fcccar kad\u0131n Hatice\u2019yle evlendikten sonra peygamberli\u011fini ilan etmesi bir tesad\u00fcf de\u011fildir.<br><br>Hazreti S\u00fcleyman\u2019\u0131n krall\u0131\u011f\u0131, \u0130brahim peygamberin zengin bir hayvan t\u00fcccar\u0131 olmas\u0131, \u0130slamiyetin feodal bir s\u00f6m\u00fcrge sistemi oldu\u011funa dair \u00f6nemli ipu\u00e7lar\u0131 vermektedir. Tefeci-bezirganlar\u0131n halk\u0131 s\u00f6m\u00fcrmek i\u00e7in oru\u00e7 inanc\u0131n\u0131 farz k\u0131lmalar\u0131; ezilen halk\u0131 maddi olanaklardan yoksun b\u0131rakarak s\u0131n\u0131f m\u00fccadelesinde pasif b\u0131rakmak i\u00e7indir. \u0130nsanl\u0131k tarihimizin bize sundu\u011fu verilerden yola \u00e7\u0131karsak, dinlerin ve dinsel bilin ki ya can\u0131n\u0131za ya da mal\u0131n\u0131za kas\u0131t vard\u0131r\u2019\u2019 demesi tarihsel ger\u00e7ekleri bir kez daha hat\u0131rlatmaktad\u0131r.<br><br>\u0130nsanl\u0131k tarihimizin bize sundu\u011fu verilerden yola \u00e7\u0131karsak, dinlerin ve dinsel rit\u00fcellerin s\u0131n\u0131f sava\u015flar\u0131n\u0131n bir neticesi oldu\u011funu anl\u0131yoruz. S\u0131n\u0131f sorununun bir tezah\u00fcr\u00fc olan din, s\u0131n\u0131fl\u0131 toplumlar\u0131n diyalektik gidi\u015fat\u0131n\u0131 anlamak i\u00e7in bizlere kesin bilgiler sunmaktad\u0131r. \u0130nsanlar\u0131n maddeyle olan diyalogunu bizlere a\u00e7\u0131klayan feti\u015fizmi okuyup, d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde; feodalist ve kapitalist sistemler i\u00e7erisinde, insanlar\u0131n maddeyle nas\u0131l bi\u00e7imlendi\u011fini ve bi\u00e7imleni\u015finin k\u00fclt\u00fcrel yans\u0131mas\u0131 olan dinin, insanlar\u0131 kom\u00fcnal toplumdan, s\u0131n\u0131fl\u0131 topluma nas\u0131l d\u00f6n\u00fc\u015ft\u00fcrd\u00fc\u011f\u00fcn\u00fc bilimsel olarak anlay\u0131p, kan\u0131tlayabiliyoruz.<br><br>Kom\u00fcnal ya\u015fam\u0131n ko\u015fullar\u0131 olarak ilkel toplumda sistemle\u015fen yiyecek ve cinsellik payla\u015f\u0131m\u0131, insanlar\u0131n madde ve do\u011fa kar\u015f\u0131s\u0131nda edindikleri bilin\u00e7li ya\u015fam kurallar\u0131d\u0131r. Modern toplumda, modern d\u00fcnyan\u0131n emperyalist sistemi i\u00e7inde maddeye, do\u011faya yabanc\u0131la\u015farak s\u00f6m\u00fcr\u00fclen toplumlar, gelecekten umutlar\u0131n\u0131 kesmektedirler. S\u0131n\u0131f m\u00fccadelesinin insanlar\u0131n kurtulu\u015fu i\u00e7in \u015fart oldu\u011fu kapitalist d\u00fczende toplumlar, her t\u00fcrl\u00fc dini ve ideolojik olgular kar\u015f\u0131s\u0131nda sosyalist \u00f6rg\u00fctlenmeyi ya\u015famlar\u0131n\u0131n kayna\u011f\u0131 olarak g\u00f6rmelidirler ve inanmal\u0131d\u0131rlar. Aksi takdirde mevcut d\u00fcnya d\u00fczeni g\u00f6stermektedir ki insanlar\u0131n ve do\u011fan\u0131n kaynaklar\u0131 g\u00fcn g\u00fcn t\u00fckenmektedir.<\/p>\n\n\n\n<p><strong>Bu makale yazar\u0131n g\u00f6r\u00fc\u015flerini yans\u0131t\u0131r, Denge K\u00fcrdistan \u2019in yay\u0131n politikas\u0131yla her zaman uyumlu olmak zorunda de\u011fildir.<\/strong><br><br><br><br><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Oru\u00e7 ibadetinin sosyo-ekonomik ele\u015ftirisiYiyecek ve cinsellik payla\u015f\u0131m\u0131n\u0131n \u00f6rg\u00fctlenmesi, insanl\u0131\u011f\u0131n topluluk bi\u00e7iminde ya\u015fayabilmesinin \u00f6n ko\u015fuluydu. Bu \u00f6n ko\u015ful ilkel sosyalist toplumun bir gere\u011fiydi. Fakat insanl\u0131k s\u0131n\u0131fl\u0131 topluma ge\u00e7ti\u011finden beri, s\u0131n\u0131rs\u0131z isteklerin ve s\u0131n\u0131rs\u0131z t\u00fcketimin sahibi olmak istemi\u015ftir.\u0130nsan\u0131n maddeye kar\u015f\u0131 olan bu tutumu, insan\u0131n do\u011faya kar\u015f\u0131 ba\u015flatm\u0131\u015f oldu\u011fu sava\u015f\u0131n eylemselli\u011fidir. Madde, insan\u0131n bilicini bi\u00e7imlendirip, geli\u015fmesini sa\u011flamas\u0131na ra\u011fmen, &hellip;<\/p>\n","protected":false},"author":4,"featured_media":4434,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[43,113,54,41,42,111,55],"tags":[],"_links":{"self":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/4433"}],"collection":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4433"}],"version-history":[{"count":3,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/4433\/revisions"}],"predecessor-version":[{"id":4442,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/4433\/revisions\/4442"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/media\/4434"}],"wp:attachment":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4433"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4433"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4433"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}