{"id":4370,"date":"2022-03-03T19:30:42","date_gmt":"2022-03-03T18:30:42","guid":{"rendered":"http:\/\/www.dengekurdistan.de\/?p=4370"},"modified":"2022-03-03T19:30:44","modified_gmt":"2022-03-03T18:30:44","slug":"marksizm-ve-kadinlarin-kurtulusu-heybet-akdogan","status":"publish","type":"post","link":"http:\/\/www.dengekurdistan.de\/?p=4370","title":{"rendered":"MARKS\u0130ZM ve KADINLARIN KURTULU\u015eU! Heybet Akdo\u011fan"},"content":{"rendered":"\n

MARKS\u0130ZM ve KADINLARIN\u00a0 KURTULU\u015eU<\/strong><\/p>\n\n\n\n

\u00a0 \u0130nsanl\u0131\u011f\u0131n tarih i\u00e7indeki evrimle\u015fme s\u00fcreci zorunlu ihtiya\u00e7lar\u0131n giderilmesi i\u00e7in ba\u015flat\u0131lan emek s\u00fcreciyle ger\u00e7ekle\u015fmi\u015ftir. Eme\u011fin bir eylem olmas\u0131, insanl\u0131\u011f\u0131n hem do\u011fayla hemde kendisiyle olan ili\u015fkilerini belirlemi\u015ftir.<\/p>\n\n\n\n

\u0130nsan\u0131n ve toplumun olu\u015fumu insanl\u0131\u011f\u0131n bir\u00e7ok \u00fcretim bi\u00e7imiyle i\u00e7i\u00e7e geli\u015fmesiyle meydana gelmi\u015ftir. \u0130nsan emek etkinli\u011finin bir sonucuyken, toplumda insanlar\u0131n emek s\u00fcreciyle kar\u015f\u0131l\u0131kl\u0131 \u00fcretim ili\u015fkilerinin sonucudur.<\/p>\n\n\n\n

\u0130nsanla\u015fma s\u00fcrecinin belirleyicisi olan emek fakt\u00f6r\u00fcnde, erke\u011fin ve kad\u0131n\u0131n rolleri e\u015fit a\u011f\u0131rl\u0131ktad\u0131r.<\/p>\n\n\n\n

\u0130nsanl\u0131k tarihimizi inceledi\u011fimizde insanl\u0131\u011f\u0131m\u0131z\u0131n ilk \u00e7a\u011flar\u0131nda; toplumun \u015fimdiki toplumlar gibi bireyler kalabal\u0131\u011f\u0131 olmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. \u0130nsanl\u0131k tarihimizin ilk \u00e7a\u011flar\u0131nda birey toplum i\u00e7inden sivrilmemi\u015f, toplumun b\u00f6l\u00fcnmez bir par\u00e7as\u0131d\u0131r.<\/p>\n\n\n\n

\u00a0Erkek ve kad\u0131n\u0131n ilkel kom\u00fcnal toplumda \u00fcretim ili\u015fkilerinin e\u015fit ve payla\u015f\u0131mc\u0131 olmas\u0131, kom\u00fcnal toplumun, tarihin uzun bir d\u00f6neminde devaml\u0131l\u0131\u011f\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r.<\/p>\n\n\n\n

\u0130nsan emek s\u00fcreciyle insanla\u015ft\u0131\u011f\u0131 i\u00e7in, \u00fcretim ve \u00fcretim ili\u015fkileri insan karakterini belirleyen en \u00f6nemli hatta; denebilirki tek fakt\u00f6r\u00fcd\u00fcr.<\/p>\n\n\n\n

Avc\u0131- toplay\u0131c\u0131 toplumlarda erkekler ve kad\u0131nlar ya\u015famak i\u00e7in birlikte m\u00fccadele ederlerken, kad\u0131n\u0131n do\u011furgan olmas\u0131 nedeniyle bir s\u00fcre sonra, daha \u00e7ok toplay\u0131c\u0131 \u00fcretim s\u00fcrecine girmesi, erke\u011fi ac\u0131mas\u0131z ko\u015fullarla uzun s\u00fcreli ve yaln\u0131z bir sava\u015f\u0131ma s\u00fcr\u00fcklemi\u015ftir. Bu y\u00fczden avc\u0131l\u0131kla u\u011fra\u015fan erkeklerin karakterleride ya\u015fam ko\u015fullar\u0131na g\u00f6re \u015fekillenmi\u015ftir. \u0130nsanl\u0131k tarihimizde bu ko\u015fullar erke\u011fi, otoriteye \u00f6nem veren t\u00fcketici bir varl\u0131k h\u00e2line getirmi\u015ftir. Bu durum erke\u011fin ya\u015fam ko\u015fullar\u0131na g\u00f6re karakter edindi\u011fini g\u00f6stermektedir. Kad\u0131n\u0131n toplay\u0131c\u0131 ve d\u00fczenleyici bir \u00fcretim s\u00fcrecinde olmas\u0131 kad\u0131n\u0131 her zaman do\u011fa ve toplum i\u00e7inde uyumlu ve yap\u0131c\u0131 k\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Tarihsel s\u00fcre\u00e7ler i\u00e7erisinde ilerleyen insanl\u0131k, geli\u015ftirmi\u015f oldu\u011fu sosyo- ekonomik formasyonlara g\u00f6re kar\u015f\u0131l\u0131kl\u0131 ili\u015fkilerini ve s\u0131n\u0131fsal konumlar\u0131n\u0131 geli\u015ftirmi\u015ftir. \u0130nsan\u0131n tabiat\u0131 ve karakteri kad\u0131n- erkek ba\u011flam\u0131nda, her zaman \u00e7eli\u015fkilerle geli\u015fmi\u015f ve s\u0131n\u0131fl\u0131 toplumlarla birlikte k\u00f6leci bir ya\u015fam, kad\u0131n- erkek ya\u015fam\u0131nda somutla\u015farak etkisini b\u00fct\u00fcn uygarl\u0131k s\u00fcrecinde g\u00f6stermi\u015ftir.<\/p>\n\n\n\n

K\u00f6leci bir toplumun a\u00e7\u0131klay\u0131c\u0131s\u0131 olan s\u0131n\u0131fl\u0131 toplumlar, \u00f6zel m\u00fclkiyetle birlikte, ataerkil sistemi toplum ya\u015fam\u0131nda h\u00e2kim k\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Egemen y\u00f6netici g\u00fc\u00e7lerin s\u00f6z sahibi olduklar\u0131 s\u0131n\u0131fl\u0131 toplumlarda, erkek ve kad\u0131n k\u00f6le durumunda olmalar\u0131na ra\u011fmen, sistemin ataerkil bir ayr\u0131cal\u0131k sunmas\u0131; alt s\u0131n\u0131flarda olan kad\u0131n\u0131n, erke\u011fin egemenli\u011fi alt\u0131nda ya\u015famas\u0131na neden olmu\u015ftur.<\/p>\n\n\n\n

\u00dcretim ili\u015fkilerinin insan karakterini belirlemesi, insanl\u0131k s\u00fcreciyle geli\u015fen devletlerinde yap\u0131s\u0131nda ge\u00e7erli olan toplumsal karakteri sistemle\u015ftirmi\u015ftir.<\/p>\n\n\n\n

\u00dcretimin belli bir toplumsal \u00e7er\u00e7eve i\u00e7inde olmas\u0131; toplumsal yap\u0131yla m\u00fclk ili\u015fkisinide belirlemi\u015ftir. M\u00fclkiyetin ilk bi\u00e7imi insanl\u0131k tarihimizde kullan\u0131m de\u011feri olarak kendisini g\u00f6stermi\u015fsede, emek s\u00fcreci i\u00e7inde insanl\u0131\u011f\u0131n art\u0131 de\u011feri \u00fcretmesi, kullan\u0131m de\u011ferini metala\u015ft\u0131r\u0131p, \u00f6zel m\u00fclkiyet a\u015famas\u0131na getirmi\u015ftir. \u00d6zel m\u00fclkiyetin insanl\u0131k tarihimizde belirginle\u015fmesi bizleri, uygarl\u0131\u011f\u0131n basamaklar\u0131ndan kapitalist topluma ad\u0131m ad\u0131m ilerletmi\u015ftir.<\/p>\n\n\n\n

\u00dcretimin nesnele\u015fmi\u015f bir emek olmas\u0131; insanlar\u0131n do\u011fas\u0131n\u0131 ve s\u0131n\u0131rlar\u0131n\u0131 belirleyen kurallar\u0131 do\u011furmu\u015ftur.<\/p>\n\n\n\n

\u00a0Evrensel d\u00fcnyam\u0131z\u0131n \u00f6zel m\u00fclkiyetle birlikte s\u0131n\u0131rlara b\u00f6l\u00fcn\u00fcp, par\u00e7alanmas\u0131 nesnel olan emek olgusunda \u00f6zne olan insan\u0131n eyleminin, \u00fcretime ve \u00fcretim ili\u015fkilerine nas\u0131l y\u00f6n verdirdi\u011fini bizlere g\u00f6stermektedir.<\/p>\n\n\n\n

\u00a0K\u00fcreselle\u015fen d\u00fcnyam\u0131zda ac\u0131 \u00e7eken insan\u0131n her ge\u00e7en g\u00fcn dahada ac\u0131mas\u0131zla\u015fmas\u0131, ataerkil sistem i\u00e7inde kad\u0131nlar\u0131n daha \u00e7ok ezildi\u011fini do\u011frulamaktad\u0131r.<\/p>\n\n\n\n

\u00a0K\u00fcreselle\u015fmenin sebebi olan emperyalizm, \u00f6zel m\u00fclkiyetin tekelle\u015fmi\u015f versiyonu oldu\u011fu i\u00e7in toplumlar\u0131n ya\u015famlar\u0131da ayn\u0131la\u015fm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

\u00a0\u0130\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n s\u00f6m\u00fcr\u00fclmesiyle g\u00fc\u00e7lenen emperyalizm, d\u00fcnya \u00f6l\u00e7e\u011finde kendisini ya\u015fan\u0131l\u0131r k\u0131labilmek i\u00e7in erkek ve kad\u0131n\u0131 s\u00f6m\u00fcr\u00fclen y\u0131\u011f\u0131nlar haline d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015ft\u00fcr. Y\u0131\u011f\u0131nlar kelimesi s\u00f6zl\u00fck anlam\u0131yla biraz edebi bir anlam ta\u015f\u0131sada; kelimeyi sosyolojik boyutuyla ineceledi\u011fimizde, insanl\u0131k onuruna yak\u0131\u015fmayan bir i\u00e7eri\u011fe sahip oldu\u011funu farkederiz. Emperyalist sistem i\u00e7inde toplumlar\u0131n y\u0131\u011f\u0131nlar h\u00e2line gelmesi, insan\u0131 insana kar\u015f\u0131 duyars\u0131zla\u015ft\u0131rmaktad\u0131r.<\/p>\n\n\n\n

\u00a0Eme\u011finin kendine yabanc\u0131la\u015fmas\u0131n\u0131 ya\u015fayan emek\u00e7i toplumlar, i\u00e7inde bulunduklar\u0131 toplumsal katmanla\u015fmayla birbirlerini daha \u00e7ok ezen ve s\u00f6m\u00fcren ili\u015fkiler ya\u015farlar.<\/p>\n\n\n\n

Toplum i\u00e7i \u00e7at\u0131\u015fmalar\u0131n y\u0131\u011f\u0131nlar i\u00e7inde ya\u015fanmas\u0131, insanlar\u0131 sahip olduklar\u0131 k\u00fclt\u00fcr\u00fcn her alan\u0131nda yozla\u015fmaya itmektedir. S\u0131n\u0131fl\u0131 toplumlarda ya\u015fan\u0131lan bu yozla\u015fma kitleleri insanc\u0131l olan t\u00fcm yakla\u015f\u0131mlara mesafeli b\u0131rakmaktad\u0131r.<\/p>\n\n\n\n

Tarihten g\u00fcn\u00fcm\u00fcze ezilen emek\u00e7i halklar\u0131n kad\u0131n- erkek \u00e7at\u0131\u015fmas\u0131 ya\u015famalar\u0131 s\u0131n\u0131fsal problemlerin bir yans\u0131mas\u0131d\u0131r. Kapitalist toplumda kad\u0131n, feodal topluma g\u00f6re daha \u00e7ok s\u00f6m\u00fcr\u00fclmektedir. Feodalizm’de as\u0131l sorun soylu ya da serf olup olmama meselesidir. Feodal toplumda \u00fcretim ili\u015fkileri \u00e7o\u011funlukla k\u00f6y ekonomisinde ger\u00e7ekle\u015fti\u011fi i\u00e7in, cinsiyetler aras\u0131 i\u015f b\u00f6l\u00fcm\u00fc \u00e7ok fazla ayr\u0131cal\u0131k olu\u015fturmaz. Bu nedenle cinsler aras\u0131 hiyerar\u015file\u015fme geli\u015fememez.<\/p>\n\n\n\n

\u00a0Kapitalist toplumda cinsiyetler aras\u0131 i\u015fb\u00f6l\u00fcm\u00fc fazlala\u015ft\u0131\u011f\u0131ndan kad\u0131n-erkek aras\u0131ndaki hiyerar\u015file\u015fmede geli\u015fmektedir.<\/p>\n\n\n\n

\u00a0Kapitalist sistem i\u00e7inde kad\u0131nlar\u0131n ve erkeklerin a\u015fk ili\u015fkileri, evlilik ili\u015fkileri ve toplumsal ili\u015fkileri s\u00f6m\u00fcr\u00fcld\u00fckleri burjuvazi sistemi i\u00e7inde, hem duygusal hemde d\u00fc\u015f\u00fcnsel alanda \u00f6nemli toplumsal bunal\u0131mlar\u0131n nedenleri aras\u0131ndad\u0131r.<\/p>\n\n\n\n

\u00a0Bir toplumun sosyo-ekonomik krizini inceledi\u011fimizde kapitalist sistemin var etmi\u015f oldu\u011fu \u00fcretim ili\u015fkilerindeki s\u0131n\u0131fsal yap\u0131land\u0131rmalarla kar\u015f\u0131la\u015f\u0131r\u0131z. Bu y\u00fczden kapitalist sistemde kad\u0131n ve erke\u011fin sosyo- k\u00fclt\u00fcrel a\u00e7\u0131dan tan\u0131mlanmas\u0131; sistemin do\u011fas\u0131 gere\u011fi kad\u0131n ve erkek aras\u0131ndaki s\u0131n\u0131fland\u0131rmay\u0131 yeterince a\u00e7\u0131\u011fa \u00e7\u0131karmaktad\u0131r.<\/p>\n\n\n\n

\u00a0Kad\u0131n ve erke\u011fin ya\u015fam i\u00e7inde belirli bir s\u0131n\u0131fsal stat\u00fcye sahip olmas\u0131, modern d\u00fcnyan\u0131n toplumsal \u015fekli olan; toplumsal cinsiyet\u00e7ili\u011fi ortaya \u00e7\u0131karm\u0131\u015ft\u0131r. Toplumsal cinsiyet sosyo- ekonomik k\u00fclt\u00fcr\u00fcn \u00fcr\u00fcn\u00fcd\u00fcr. Bu nedenle toplumsal cinsiyet zamana ve k\u00fclt\u00fcre g\u00f6re de\u011fi\u015fkenlik g\u00f6stermektedir. Toplumsal cinsiyet\u00e7ili\u011fe sebep olan erkek egemen yap\u0131, erke\u011fi s\u0131n\u0131fl\u0131 toplum i\u00e7erisinde yarat\u0131mdan uzak fakat otorite anlam\u0131nda g\u00fc\u00e7l\u00fc k\u0131lm\u0131\u015ft\u0131r. Otorite anlam\u0131nda ezilen cins olan kad\u0131n her ne kadar yarat\u0131c\u0131 olsada ya\u015fad\u0131\u011f\u0131 benlik a\u015fa\u011f\u0131lanm\u0131\u015fl\u0131\u011f\u0131ndan dolay\u0131, erke\u011fi taklit etmeye \u00e7al\u0131\u015farak, kendi \u00fcretici do\u011fas\u0131na yabanc\u0131la\u015farak,\u00a0 kendi yarat\u0131c\u0131l\u0131\u011f\u0131n\u0131 fark\u0131nda olmadan t\u00fcketmeye \u00e7al\u0131\u015fan bir insan olmu\u015ftur.<\/p>\n\n\n\n

Marksizm’in “her \u00e7e\u015fit toplumsal bask\u0131n\u0131n ve yozla\u015fman\u0131n nedeninin s\u0131n\u0131fsal b\u00f6l\u00fcnme ve bask\u0131 oldu\u011funu” s\u00f6ylemesi konumuzu daha anla\u015f\u0131l\u0131r k\u0131lmaktad\u0131r.<\/p>\n\n\n\n

\u00a0Modern d\u00fcnyada a\u011f\u0131rl\u0131\u011f\u0131n\u0131 daha \u00e7ok hissettiren s\u0131n\u0131fsal bask\u0131lar, toplumlarda proleterya bilincinin zay\u0131fl\u0131\u011f\u0131ndan dolay\u0131, burjuvazinin demokrasi politikas\u0131n\u0131 toplumlara a\u015f\u0131lamas\u0131n\u0131 kolayla\u015ft\u0131rm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Burjuvazinin kad\u0131n sorunu konusunda bir \u00e7\u00f6z\u00fcm y\u00f6ntemi olarak kad\u0131nlara sundu\u011fu Feminizm g\u00f6r\u00fc\u015f\u00fc; kapitalist sistem i\u00e7inde daha \u00e7ok ezilen kad\u0131nlar taraf\u0131ndan ilgi g\u00f6rmektedir. \u00d6z\u00fcnde kad\u0131n e\u015fitli\u011finin olmad\u0131\u011f\u0131 Feminizm g\u00f6r\u00fc\u015f\u00fc, burjuvazi s\u0131n\u0131f\u0131na mensup kad\u0131nlara hitap etmektedir.<\/p>\n\n\n\n

Modern d\u00fcnyan\u0131n olanaklar\u0131ndan derece derece faydalanan burjuvazi kad\u0131nlar\u0131n\u0131n daha l\u00fcks bir ya\u015fam istemelerinden dolay\u0131 kendi aralar\u0131nda verdikleri bir yar\u0131\u015f\u0131n s\u00fcreci olan Feminizm’in ger\u00e7ekte, emek\u00e7i kad\u0131nlarla hi\u00e7bir alakas\u0131 olmad\u0131\u011f\u0131n\u0131 i\u00e7eri\u011fi itibariyle anlayabiliyoruz. <\/p>\n\n\n\n

Feminizm’ e g\u00f6re kad\u0131n\u0131n ezilmesi erke\u011fin do\u011fas\u0131ndan kaynaklanmaktad\u0131r. Feminizm bu ger\u00e7e\u011fi s\u0131n\u0131fsal bir sorun olarak de\u011fil, biyolojik bir olgu olarak kabul g\u00f6rmektedir. Feminizm’in bu tutars\u0131z g\u00f6r\u00fc\u015f\u00fc; bilimsel ve diyalektik olmayan statik bir g\u00f6r\u00fc\u015ft\u00fcr. Feminizm bu yakla\u015f\u0131m\u0131yla ayn\u0131 zamanda burjuvazinin stat\u00fckosunu korumaktad\u0131r. Kad\u0131nlar\u0131n bu ger\u00e7ekleri bilmedi\u011finden feministlere itibar etmeleri, kapitalist sistem i\u00e7inde s\u0131n\u0131fsal m\u00fccadeleyi ba\u015flatamamalar\u0131na sebep olmaktad\u0131r.<\/p>\n\n\n\n

S\u0131n\u0131fl\u0131 toplumumuzda ya\u015fan\u0131lan burjuvazi aile sisteminin ortadan kald\u0131r\u0131lmas\u0131 i\u00e7in, toplumun s\u0131n\u0131f bilincine sahip olarak proleterya k\u00fclt\u00fcr\u00fcn\u00fc geli\u015ftirmesi gerekmektedir. Ancak proleterya k\u00fclt\u00fcr\u00fcn\u00fcn toplumsal sahada etkin olmas\u0131yla toplumun maddi temelleri de\u011fi\u015fir. Maddi de\u011ferlerin de\u011fi\u015fip, sosyalist bir i\u00e7erik kazanmas\u0131 ise, burjuvazi aile sisteminin \u00e7\u00f6kmesi demektir.<\/p>\n\n\n\n

Ya\u015fad\u0131\u011f\u0131m\u0131z \u00e7a\u011fda burjuvazi her ne kadar kad\u0131nlara s\u00f6z hakk\u0131 ve se\u00e7me- se\u00e7ilme hakk\u0131 tan\u0131sada; burjuva demokrasisinin en geli\u015fkin ve e\u015fitlik\u00e7i h\u00e2linde dahi g\u00f6rmekteyiz ki, bu haklardan yaralanan kad\u0131nlar yine egemen m\u00fclk sahiplerinin ve egemen m\u00fclk sahibi topluluklar\u0131n\u0131n kad\u0131nlar\u0131d\u0131r. Emek\u00e7i s\u0131n\u0131f\u0131n\u0131 olu\u015fturan kad\u0131nlar her zaman oldu\u011fu s\u00f6m\u00fcr\u00fclmeye ve erkek egemen bask\u0131s\u0131 alt\u0131nda ya\u015famaya devam etmektedirler.<\/p>\n\n\n\n

Erkek egemen bask\u0131s\u0131n\u0131n \u00f6zellikle sanayi devrimlerinde sonra a\u011f\u0131rl\u0131\u011f\u0131n\u0131 art\u0131rmas\u0131, toplumsal cinsiyet\u00e7ilik ayr\u0131m\u0131nda \u0131rksal ayr\u0131\u015fmalar\u0131da do\u011furmu\u015ftur. B\u00f6ylelikle cinsiyet ve \u0131rk ayr\u0131mc\u0131l\u0131\u011f\u0131 gibi problemler, toplumsal ili\u015fkiler baz\u0131nda hiyerar\u015fik yap\u0131y\u0131 geli\u015ftirerek, iktidar sahiplerinin g\u00fc\u00e7lenmesini sa\u011flam\u0131\u015ft\u0131r.<\/p>\n\n\n\n

                                 ***<\/p>\n\n\n\n

  Burjuva demokratik devrimlerinin ulus devletleri yaratmas\u0131; ulusu ulus yapan temel \u00f6\u011felerden birisi olan vatan kavram\u0131n\u0131n tarihsel k\u00f6keninin sorgulanmas\u0131n\u0131 bizlere gerekli k\u0131lm\u0131\u015ft\u0131r. Bir\u00e7ok dilde vatan kelimesi “di\u015fi” bir yap\u0131ya sahiptir. Tarihte yerle\u015fik ya\u015fam\u0131 sa\u011flayan ,aile ve kabile d\u00fczenini toprakla birlikte olu\u015fturan kad\u0131n\u0131n, vatan kelimesiyle ayn\u0131 cinsi \u00e7a\u011fr\u0131\u015ft\u0131rmas\u0131 tesad\u00fcfi de\u011fildir.<\/p>\n\n\n\n

  “Vatan namustur” atas\u00f6z\u00fcn\u00fcn anlam\u0131, kad\u0131n\u0131n tarihsel ger\u00e7ekli\u011finde yatmaktad\u0131r.<\/p>\n\n\n\n

  Emperyalizmin ilerlemesiyle birlikte, modernle\u015fen d\u00fcnyam\u0131zda kad\u0131n sorunun ataerkil yap\u0131y\u0131 a\u015ft\u0131\u011f\u0131, hukuksal ve toplumsal bir ger\u00e7ektir. Bu sorun emperyalizmin geli\u015fimini materyalist y\u00f6ntemlerle tahlil ettirmeyi bilimsel alanda bir kez daha gereklile\u015ftirmi\u015ftir.<\/p>\n\n\n\n

  Feminizm’in s\u0131n\u0131fsal bir amac\u0131n\u0131n olmamas\u0131ndan dolay\u0131 her ge\u00e7en g\u00fcn artan s\u00f6m\u00fcr\u00fc kar\u015f\u0131s\u0131nda metafiziksel \u00e7aresizlikleri yans\u0131tmas\u0131 ya\u015fan\u0131lan bir hakikattir.<\/p>\n\n\n\n

  Kad\u0131n\u0131n konumunun her ge\u00e7en g\u00fcn toplumda erk sistemi taraf\u0131ndan de\u011fersizle\u015ftirilmesi, kad\u0131nlar\u0131 ya\u015fam\u0131n pasif \u00f6\u011feleri h\u00e2line d\u00f6n\u00fc\u015ft\u00fcrmektedir. Devletlerin toplumsal cinsiyet\u00e7ilikle kad\u0131n\u0131n konumunu a\u015fa\u011f\u0131lara \u00e7ekmesi, emperyalist sistem i\u00e7inde \u015fiddet ara\u00e7lar\u0131yla sa\u011flanmaktad\u0131r. Bu \u015fiddet fiziksel olman\u0131n yan\u0131nda, psikolojik bir geli\u015fimde g\u00f6stermi\u015ftir.<\/p>\n\n\n\n

  Toplumsal cinsiyet\u00e7ili\u011fin kapitalizmle geli\u015fti\u011fini daha \u00f6nce belirtmi\u015ftim. Kapitalistle\u015fmenin zirvesi olan emperyalist d\u00fcnyada, kad\u0131nlar\u0131n vermi\u015f oldu\u011fu hukuksal m\u00fccadeleler burjuvazi kanunlar\u0131yla bir netice sa\u011flamamaktad\u0131r. \u00c7\u00fcnk\u00fc devletlerin olu\u015fumunda ve hukuksal yap\u0131lanmalar\u0131nda \u00f6zel m\u00fclkiyetle maddele\u015fmi\u015f s\u0131n\u0131fl\u0131 toplumlar\u0131n kanunlar\u0131 y\u00fcr\u00fcrl\u00fcktedir.<\/p>\n\n\n\n

B\u00f6ylelikle kad\u0131nlar\u0131n liberal hak aray\u0131\u015flar\u0131yla m\u00fccadelelerini s\u00fcrd\u00fcrmeleri; hukuksal alanda kad\u0131nlar\u0131 kapitalist devletlerin ikiy\u00fczl\u00fcl\u00fc\u011f\u00fcyle kar\u015f\u0131 kar\u015f\u0131ya getirmektedir.<\/p>\n\n\n\n

  Devletli ya\u015fam i\u00e7inde \u00fcretim ili\u015fkilerinin niteli\u011finde g\u00f6r\u00fclen de\u011fi\u015fiklikler s\u0131n\u0131fl\u0131 toplumlar\u0131n yap\u0131s\u0131n\u0131 daha fazla k\u00f6t\u00fcle\u015ftirmektedir. Bu y\u00fczden s\u0131n\u0131fl\u0131 toplumlarda artan s\u0131n\u0131fsal sorunlar kad\u0131nlar\u0131, her ge\u00e7en g\u00fcn ya\u015fad\u0131klar\u0131 her t\u00fcrl\u00fc s\u00f6m\u00fcr\u00fc kar\u015f\u0131s\u0131nda \u00e7aresiz b\u0131rakmaktad\u0131r.<\/p>\n\n\n\n

  Kad\u0131nlar\u0131n kurtulu\u015fu s\u0131n\u0131fsal m\u00fccadeleyle, proleter halk sava\u015f\u0131yla m\u00fcmk\u00fcnd\u00fcr. Kad\u0131n\u0131n hem kendi cinsini kurtarma konusunda, hem de halklar\u0131n kurtulu\u015fu olan devrimci sava\u015fta olmazsa olmaz bir \u00f6neme sahip olmas\u0131; Marksizm’in bilimsel devrimci y\u00f6ntemleriyle ispatlanm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

\u00a0 Kad\u0131n\u0131n \u00f6zne olmad\u0131\u011f\u0131 ve \u00f6nc\u00fcle\u015fmedi\u011fi halk sava\u015f\u0131nda devrimin olmas\u0131 imk\u00e2ns\u0131zd\u0131r. Bununla birlikte emek konusunda ezilen erkeklerin kurtulu\u015fuda imk\u00e2ns\u0131zla\u015fmaktad\u0131r.<\/p>\n\n\n\n

  Kad\u0131nlar\u0131n ya\u015fad\u0131klar\u0131 tecav\u00fczleri, \u00f6tekile\u015ftirmeyi ve \u015fiddeti; s\u0131n\u0131f olgusundan ve egemen zihniyetin erk olgusundan ba\u011f\u0131ms\u0131z d\u00fc\u015f\u00fcnemeyiz. As\u0131rlard\u0131r egemenli\u011fini s\u00fcrd\u00fcren erk devletler, yery\u00fcz\u00fcnde kad\u0131n\u0131 yok sayarak iktidarla\u015fm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

  Sonu\u00e7 olarak, s\u0131n\u0131fl\u0131 toplumlar\u0131n son bulmas\u0131 ve kad\u0131nlar\u0131n kurtulu\u015fu Marksizm \u00f6\u011fretilerini anlay\u0131p, sava\u015fmakla ger\u00e7ekle\u015febilir.<\/p>\n\n\n\n

Heybet Akdo\u011fan<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

MARKS\u0130ZM ve KADINLARIN\u00a0 KURTULU\u015eU \u00a0 \u0130nsanl\u0131\u011f\u0131n tarih i\u00e7indeki evrimle\u015fme s\u00fcreci zorunlu ihtiya\u00e7lar\u0131n giderilmesi i\u00e7in ba\u015flat\u0131lan emek s\u00fcreciyle ger\u00e7ekle\u015fmi\u015ftir. Eme\u011fin bir eylem olmas\u0131, insanl\u0131\u011f\u0131n hem do\u011fayla hemde kendisiyle olan ili\u015fkilerini belirlemi\u015ftir. \u0130nsan\u0131n ve toplumun olu\u015fumu insanl\u0131\u011f\u0131n bir\u00e7ok \u00fcretim bi\u00e7imiyle i\u00e7i\u00e7e geli\u015fmesiyle meydana gelmi\u015ftir. \u0130nsan emek etkinli\u011finin bir sonucuyken, toplumda insanlar\u0131n emek s\u00fcreciyle kar\u015f\u0131l\u0131kl\u0131 \u00fcretim ili\u015fkilerinin sonucudur. …<\/p>\n","protected":false},"author":4,"featured_media":4371,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[43,113,54,58,111,55],"tags":[],"_links":{"self":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/4370"}],"collection":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4370"}],"version-history":[{"count":2,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/4370\/revisions"}],"predecessor-version":[{"id":4376,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/4370\/revisions\/4376"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/media\/4371"}],"wp:attachment":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4370"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4370"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4370"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}