ABDULLAH YOLDA\u015e\u015e\u015eIIIMMM
\nB\u00fcy\u00fck ozan Karacao\u011flan’\u0131n bir dizesi,
\n\u201cYi\u011fit yi\u011fidin yolda\u015f\u0131\u201d \u015feklindedir.
\nBilenler kusuruma bakmas\u0131n; bilmeyenler i\u00e7in s\u00f6yleyeyim. Karacao\u011flan 1600 y\u0131llar\u0131n ba\u015flar\u0131nda do\u011fmu\u015f, ayn\u0131
\ny\u00fczy\u0131l\u0131n sonunu getiremeden \u00f6lm\u00fc\u015ft\u00fcr. Adana Toroslar\u0131 T\u00fcrkmenlerindendir. A\u015fk ve do\u011fa \u015fiirleriyle \u00f6l\u00fcms\u00fczler
\naras\u0131na kat\u0131lm\u0131\u015ft\u0131r. Onu unutulmaz k\u0131lan ikinci \u00f6zelli\u011fi ise zaman\u0131na g\u00f6re \u015fiirlerinde en duru, en g\u00fczel T\u00fcrk\u00e7eyi
\nkullanm\u0131\u015f olmas\u0131d\u0131r. Bug\u00fcn T\u00fcrk\u00e7e konu\u015fanlar\u0131n dillerini bor\u00e7lu olduklar\u0131 insanlardan birisi tart\u0131\u015fmas\u0131z o b\u00fcy\u00fck ozan Karacao\u011flan’d\u0131r.
\nKaracao\u011flan’a olan bu tarihi borcunu bilmeyenlere veya unutanlara hat\u0131rlat\u0131r\u0131m.
\nBen Karaco\u011flan \u015fiirleriyle ilk ne zaman kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131 bilmiyorum. Onun \u015fiirlerini dinlerken babam \u00e7o\u011fu kez a\u011flard\u0131.
\nBen o zamanlar ilk \u00e7ocukluk ya\u015flar\u0131mda olmal\u0131y\u0131m. Duydu\u011fum \u015fiirlerle babam\u0131n a\u011flamas\u0131 aras\u0131nda ba\u011f kuramad\u0131\u011f\u0131m
\nakl\u0131mda kalm\u0131\u015f. Demem o ki, benim ailemin ve \u00e7evremin k\u0131s\u0131tl\u0131 dilinin geli\u015fmesinde Karacao\u011flan \u015fiirlerinin pay\u0131
\ntart\u0131\u015fmas\u0131zd\u0131r. Bu hikaye konusu gere\u011fi bir \u00f6rnek: Ben \u201cyolda\u015f\u201d s\u00f6zc\u00fc\u011f\u00fcn\u00fc kendi kendimi bilmiyorken \u00f6\u011frenmi\u015fim.
\nAnamdan, babamdan, abimden, konumdan kom\u015fumdan ve de \u00e7ocukluk yolda\u015flar\u0131mdan. Belki de o b\u00fcy\u00fck ozan\u0131n
\n\u015fiirleri yoluyla yolda\u015f s\u00f6zc\u00fc\u011f\u00fc bizim eve ve ele ula\u015fm\u0131\u015ft\u0131r. Buras\u0131n\u0131 bilemem. Ama ben bilirim ki, benim
\n\u00e7ocuklu\u011fumda bu s\u00f6zc\u00fck bizde yayg\u0131n olarak kullan\u0131l\u0131rd\u0131. Hem de ses ve anlam b\u00fct\u00fcnl\u00fc\u011f\u00fc i\u00e7erisinde… Hem de her
\nt\u00fcrl\u00fc siyasi a\u011f\u0131rl\u0131ktan ve kayg\u0131dan uzak bir bi\u00e7imde… En yal\u0131n dille s\u00f6ylenirdi. \u201d O senin yolda\u015f\u0131n o\u011flum. \u0130nsan
\n\u00fcz\u00fcm\u00fcnden yolda\u015f\u0131na vermez mi!; ekme\u011fini yolda\u015f\u0131yla payla\u015fmaz m\u0131\u201d derlerdi analar\u0131m\u0131z. \u201cYoda\u015f\u00e7a gidip yolda\u015f\u00e7a
\ngelin\u201d tembih s\u00f6zleri samimiyet ve i\u00e7tenlik kokard\u0131. \u201c \u0130ki solcu olarak\u201d demek de\u011fildi bu. \u0130ki \u00e7ok samimi arkada\u015f
\noldu\u011fumuz veya olmam\u0131z gerekti\u011fi dillendirilirdi.
\nBu yak\u0131nlarda g\u00f6r\u00fcp okudum: Benim \u00e7ocuklu\u011fumun ge\u00e7ti\u011fi sokaklarda b\u00fcy\u00fcm\u00fc\u015f iki Ali, bir sanal payla\u015f\u0131m alt\u0131na
\nyorum yazm\u0131\u015flar. \u0130lk Ali yorumuna \u201cYolda\u015f\u201d diye ba\u015flam\u0131\u015f, ikinci Ali yazd\u0131klar\u0131n\u0131 \u201cyolda\u015f\u201d diye bitirmi\u015f. Okur \u201cNe
\nvar bunda\u201d diye sorar m\u0131, bilmiyorum. Ama ben Ali’lerin \u201cyolda\u015f\u201d diye seslenmelerini yad\u0131rgamad\u0131m. \u00dcstelik her iki
\nAli’nin de sa\u011f partilere oy verdiklerini bilmeme ra\u011fmen. \u00c7\u00fcnk\u00fc yukar\u0131da belirti\u011fim gibi, bizde \u201cyolda\u015f\u201d s\u00f6zc\u00fc\u011f\u00fc
\nezelden beri kullan\u0131l\u0131r. Yol ve i\u015f arkada\u015fl\u0131\u011f\u0131 anlam\u0131ndad\u0131r. Hatta, yol ve i\u015f arkada\u015fl\u0131\u011f\u0131n\u0131n samimi, i\u00e7ten, g\u00f6n\u00fclden, hesaps\u0131z ve kar\u015f\u0131l\u0131ks\u0131z olan\u0131n\u0131 ifade eder. Yolda\u015f, s\u00f6z\u00fcne g\u00fcvenilendir. S\u0131rt\u0131n\u0131 yaslayabildi\u011fin arkada\u015f\u0131nd\u0131r.
\nTeklifsiz kap\u0131s\u0131n\u0131 \u00e7ald\u0131\u011f\u0131n insand\u0131r. Yard\u0131m\u0131na ko\u015ftu\u011fun, yard\u0131m\u0131na ko\u015fand\u0131r. Her imecede yan yana olunand\u0131r. G\u00f6z\u00fcn gibi sak\u0131nd\u0131\u011f\u0131n emanetini g\u00f6n\u00fcl rahatl\u0131\u011f\u0131yla emanet etti\u011findir. K\u00fcst\u00fc\u011f\u00fcn, ama kopamad\u0131\u011f\u0131nd\u0131r. \u0130\u00e7ini d\u00f6k\u00fcp derdini
\npayla\u015ft\u0131\u011f\u0131nd\u0131r. S\u0131rlar\u0131na ortak etti\u011findir. Ama ve asla siyasi i\u00e7erikli de\u011fildir.
\nBa\u015fkalar\u0131n\u0131 bilemem. Bende YOLDA\u015e s\u00f6zc\u00fc\u011f\u00fcn\u00fcn siyasalla\u015fmas\u0131 1967\/68 y\u0131llar\u0131na rastlar. Yerli yerine oturmas\u0131 ise
\nsan\u0131r\u0131m bir on y\u0131l kadar zaman ald\u0131. Az \u00f6nce sayd\u0131\u011f\u0131m eski bizdeki yolda\u015f s\u00f6zc\u00fc\u011f\u00fcn\u00fcn anlam ve s\u00f6ylem b\u00fct\u00fcnl\u00fc\u011f\u00fcne
\nsiyasi y\u00fckler y\u00fcklendi\u011fini zamanla \u00f6\u011frendim. Dava adaml\u0131\u011f\u0131, y\u00fcksek ideallerde ortakl\u0131k, amaca giden yolda birlikte
\ny\u00fcr\u00fcmek, kar\u015f\u0131l\u0131ks\u0131z payla\u015f\u0131m\u0131 b\u00fcy\u00fctmek, emekten ve emek\u00e7iden yana olmak, hakk\u0131 ve hakl\u0131y\u0131 savunmak, e\u015fitlik ve
\n\u00f6zg\u00fcrl\u00fck sevdas\u0131na birlikte tutulmak, her t\u00fcrl\u00fc haks\u0131zl\u0131\u011fa kar\u015f\u0131 \u00e7\u0131kmak, kamusal haklar\u0131 bireysel haklar\u0131n \u00f6n\u00fcne almak, insanl\u0131\u011f\u0131n ve do\u011fan\u0131n ortak kurtulu\u015funu savunmak vb. vb. gibi. Bu gibilerin do\u011fal sonucu ise \u015fuydu: D\u00fc\u015f\u00fcncede, s\u00f6ylemde ve eylemde ortak olmak. Biz devrimcilerde pratik i\u015f ortakl\u0131\u011f\u0131 yolda\u015fl\u0131\u011f\u0131n as\u0131l s\u0131nanma alan\u0131d\u0131r. Kupkuru lafta de\u011fil, yemye\u015fil hayatta yolda\u015f olunmal\u0131d\u0131r. Kavgada \u00f6nde y\u00fcr\u00fcnmeli ve y\u00fck\u00fcn a\u011f\u0131r\u0131 s\u0131rtlan\u0131lmal\u0131d\u0131r.
\nDo\u011fal bir sonu\u00e7tur: Kavgada \u00f6nde olununca g\u00f6zlerden \u0131rak olunam\u0131yor. Sorgu, i\u015fkence ve mahpusluk bir T\u00fcrkiye
\nger\u00e7e\u011fi olarak mutlaka kar\u015f\u0131n\u0131za birg\u00fcn \u00e7\u0131k\u0131yor.
\nLatif \u015eakir Sa\u011fmalc\u0131larda benim cezaevi arkada\u015f\u0131md\u0131. Y\u0131l 1987 idi. O sorguyu, i\u015fkenceyi ve tutuklulu\u011fu liseli
\ny\u0131llar\u0131nda ya\u015fam\u0131\u015ft\u0131. Kalan \u201ccezas\u0131n\u0131\u201d \u00e7eksin diye onu Bo\u011fazi\u00e7i birinci s\u0131n\u0131ftan al\u0131p yan\u0131m\u0131za getirmi\u015flerdi. O zamanki TKP ( T\u00fcrkiye Kom\u00fcnist Partisi ) nin gen\u00e7lik \u00f6rg\u00fctlenmesinde aktifmi\u015f Latif. Yani \u0130GD (\u0130lerici Gen\u00e7lik Derne\u011fi) li imi\u015f. Kom\u00fcn arkada\u015f\u0131m\u0131zd\u0131. D\u00fczg\u00fcn bir gen\u00e7ti. Zekiydi. Ortak ya\u015fama \u00e7ok kolay uyum sa\u011flam\u0131\u015ft\u0131. \u00d6\u011frenmeye merakl\u0131yd\u0131. Okurdu az say\u0131lmayacak kadar. Soru sorma ustas\u0131 say\u0131l\u0131rd\u0131. Havaland\u0131rma voltalar\u0131nda s\u0131k s\u0131k birlikte y\u00fcr\u00fcrd\u00fck. Koyu sohbetler ederdik. \u015eimdi, yani otuz\u00fc\u00e7 y\u0131l sonra birileri bana sorsa ve dese ki; \u201c Sa\u011fmalc\u0131lar -1′ de ko\u011fu\u015f ve kom\u00fcn arkada\u015f\u0131n olan o gen\u00e7 Latif \u015eakir’den akl\u0131nda kalan ilk \u00fc\u00e7 an\u0131n nedir?\u201d; hi\u00e7 d\u00fc\u015f\u00fcnmem ve \u015funlar\u0131 art arda s\u0131ralar\u0131m.
\n– \u0130lk a\u00e7l\u0131k grevimizi yirmi be\u015finci g\u00fcn\u00fcnde bitirmi\u015ftik. Onca zaman a\u00e7 kalman\u0131n ve ard\u0131ndan \u00f6zenli bir bi\u00e7imde de olsa yemek yemenin hepimizde \u00f6zg\u00fcn sonu\u00e7lar\u0131 ortaya \u00e7\u0131km\u0131\u015ft\u0131. \u00d6rne\u011fin ko\u011fu\u015fun yar\u0131ya yak\u0131n\u0131 kab\u0131z olmu\u015ftu. Bir o kadar\u0131 da tersi. Seksen ki\u015fi i\u00e7in ko\u011fu\u015fta \u00fc\u00e7 tuvalet vard\u0131. Tuvalete girenlerin \u00e7\u0131kamad\u0131\u011f\u0131, kap\u0131dakilerin ise sab\u0131r s\u0131n\u0131r\u0131n\u0131n sonunda oldu\u011fu bir g\u00f6r\u00fcnt\u00fcy\u00fc hayal etmek bile zordur. Ko\u011fu\u015f arkada\u015flar\u0131m\u0131z tuvalet kap\u0131s\u0131 \u00f6n\u00fc kavgalar\u0131n\u0131 g\u00fcn boyu s\u00fcrd\u00fcr\u00fcrlerken biz ikimiz (ben ve Latif \u015eakir) havaland\u0131rma voltalar\u0131nda sohbet koyula\u015ft\u0131r\u0131rd\u0131k. \u00c7\u00fcnk\u00fc tansiyon d\u00fc\u015f\u00fckl\u00fc\u011f\u00fc d\u0131\u015f\u0131nda bende ba\u015fka yan etkiler yoktu. Latif’in ba\u015f\u0131na gelen ise unutulur gibi de\u011fildi. \u00dcstelik yaln\u0131zca ve yaln\u0131zca o gen\u00e7 yolda\u015f\u0131ma \u00f6zg\u00fcyd\u00fc. Latif’in sa\u00e7\u0131n\u0131n i\u00e7inden ayaklar\u0131na kadar t\u00fcm g\u00f6vdesine san\u0131rs\u0131n\u0131z ki binlerce pirin\u00e7 tanesi yap\u0131\u015ft\u0131r\u0131lm\u0131\u015ft\u0131. Teninde ten rengi mi daha \u00e7oktu, yoksa o beyaz noktalar\u0131n kaplad\u0131\u011f\u0131 alan m\u0131 daha \u00e7oktu; karar vermekte zorlan\u0131yordum. Yak\u0131ndan bak\u0131nca o beyaz noktalar\u0131n sivilce olmad\u0131\u011f\u0131 anla\u015f\u0131l\u0131yordu. Fakat iki ad\u0131m \u00f6teden \u00e7ok \u00e7ok yayg\u0131n ergenlik sivilceleri gibi g\u00f6z\u00fck\u00fcyorlard\u0131. K\u00f6p\u00fckl\u00fc dalgalara bakarken k\u00f6p\u00fck beyazl\u0131\u011f\u0131 ile su mavili\u011fi birbirine kar\u0131\u015f\u0131r ya, i\u015fte \u00f6yle bir g\u00f6r\u00fcnt\u00fc idi. Ko\u011fu\u015fa gelen doktorlar\u0131n yalanc\u0131s\u0131y\u0131m. \u201cProtein patlamas\u0131\u201dym\u0131\u015f. O protein patlamas\u0131 da onca ki\u015fi i\u00e7erisinde yaln\u0131zca Latif \u015eakir’e konuk olmu\u015f.
\n– \u0130kinci unutulmaz m\u0131? Yine bir ba\u015fka zamanda, ve fakat ayn\u0131 g\u00fczergahta ikimiz yeni bir sohbet koyula\u015ft\u0131rman\u0131n daha
\nba\u015f\u0131nda olmal\u0131y\u0131z. Sohbetimiz koyu, konumuz hafif olsun diye d\u00fc\u015f\u00fcnm\u00fc\u015f\u00fcz san\u0131r\u0131m. Latif \u015eakir’den kendisini bana
\nanlatmas\u0131n\u0131 istedim. \u201cSiyaset d\u0131\u015f\u0131 haaa\u201d diye de uyard\u0131m. O da \u00f6zetleyip aktard\u0131. \u0130lkokuldan ba\u015flay\u0131p lafa, Bo\u011fazi\u00e7i’ni kazanma zaman\u0131na kadar getirdi. \u201cS\u0131nav\u0131 kazan\u0131p kayd\u0131m\u0131 yapt\u0131rd\u0131m\u201d derken bir \u201cohhh\u201d \u00e7ekti ama , g\u00f6zden ka\u00e7ar gibi de\u011fildi. Ben o \u201c ohhh\u201d \u00e7ekmenin nedenini sordum, o da bana anlatt\u0131: \u201c Yolda\u015f, abimle benim aramda iki ya\u015f kadar fark var. Hatta ikiden de biraz az. \u0130lkokulu, ortaokulu ve liseyi hep ayn\u0131 okullarda birlikte okuduk. Dile kolay yolda\u015f, tam onbir y\u0131l…Herkesler, ama herkesler; \u00f6\u011fretmenler, \u00f6\u011frenciler, g\u00f6revliler ve hatta mahalleden konu kom\u015fular bana ‘Haluk’un karde\u015fi ‘derlerdi hep (Abinin ismi takma) . Yaln\u0131zca bir kere, o da lise ikinci s\u0131n\u0131fta okurken ve okul \u00e7\u0131k\u0131\u015f\u0131nda birka\u00e7 k\u0131z, parmaklar\u0131yla abimi g\u00f6stererek \u201cO Latif \u015eakir’in abisi\u201d dediler. K\u0131zlar\u0131 duyunca ba\u015f\u0131m g\u00f6\u011fe de\u011fecekti nerdeyse Kemal abi. \u00d6z\u00fcr dilerim; Kemal yolda\u015f diyecektim. Bir y\u0131ldan beri Haluk’un karde\u015fi olmak y\u00fck\u00fcnden kurtuldum. Me\u011fer insan kendisi olmay\u0131 ne kadar \u00e7ok \u00f6zl\u00fcyormu\u015f. Ben \u015fimdi Latif \u015eakir’im yolda\u015f\u0131m. Sa\u011fmalc\u0131lar cezaevi B-1 ko\u011fu\u015funda ben benim.\u201ddemi\u015fti. \u00dc\u00e7\u00fcnc\u00fc anlataca\u011f\u0131m an\u0131ya gelince:
\n-Bir kom\u00fcn toplant\u0131s\u0131nda Latif \u015eakir; \u201c TKP litaret\u00fcr\u00fcnde yaln\u0131zca resmi a\u00e7\u0131klamalarda YOLDA\u015e s\u00f6zc\u00fc\u011f\u00fc kullan\u0131l\u0131r\u201d
\ndemi\u015f ve s\u00f6zlerini \u015f\u00f6yle s\u00fcrd\u00fcrm\u00fc\u015ft\u00fc: \u201cTKP’liler ve \u0130GD’liler birbirlerine isimleriyle seslenirler. Arkada\u015f denir en \u00e7ok.
\nAbi, abla falan gibi s\u0131fatlar tercih edilir ikinci olarak. Ben sizlerden ( Biz d\u00f6rt K\u00fcrdistan Kom\u00fcnist Partiliyi kasdediyor) ve burada \u00f6\u011frendim yolda\u015f\u0131n a\u011f\u0131z dolusu s\u00f6yleni\u015fini. Bana ve birbirinize \u00f6yle i\u00e7ten yolda\u015f diyorsunuz ki, imreniyorum sizlere ben. \u015eiir okur gibi, \u015fark\u0131 t\u00fcrk\u00fc s\u00f6yler gibi dudaklar\u0131n\u0131zdan d\u00f6k\u00fcl\u00fcyor yolda\u015f s\u00f6zc\u00fc\u011f\u00fc. Sizde yolda\u015f s\u00f6z\u00fcne can kat\u0131lm\u0131\u015f, ruh verilmi\u015f.\u201d diye bize ili\u015fkin bir g\u00f6zlemini \u00f6zetlemi\u015fti.
\n\u00d6zetlemi\u015fti \u00f6zetlemesine de, ben o zaman ona ne Teslim T\u00f6re yolda\u015f\u0131m\u0131 anlatm\u0131\u015ft\u0131m, ne de Abdullah Dereli
\nyolda\u015f\u0131m\u0131. \u015eimdiki akl\u0131m o zaman bende olsayd\u0131 e\u011fer, her ikisini de o gen\u00e7 yolda\u015f\u0131ma \u00f6zetlerdim. Derdim ki Latife;
\n-Teslim T\u00f6re bizim bir numaral\u0131 yolda\u015f\u0131m\u0131zd\u0131r. \u015eefimiz, liderimiz falan de\u011fil \u015eakir, yolda\u015f\u0131m\u0131zd\u0131r. Fakat ad\u0131 ilk an\u0131lan ve ilk akla gelen yolda\u015f\u0131m\u0131zd\u0131r. Bizim gelenekte ( T\u00fcrkiye Kom\u00fcnist Emek partisi ve K\u00fcrdistan Kom\u00fcnist Partisi) o \u015fiirsel, o i\u00e7ten, kafa ve g\u00f6n\u00fcl birlikteli\u011finin \u00f6zeti olan yolda\u015f s\u00f6zc\u00fc\u011f\u00fcn\u00fcn siyasi yarat\u0131c\u0131s\u0131 Teslim yolda\u015ft\u0131r. Bize ili\u015fkin o g\u00f6zlemini biz Teslim T\u00f6re’ye bor\u00e7luyuz. Mermere de\u011fil ama, g\u00f6n\u00fcllere yaz\u0131l\u0131 bir iz gibidir o s\u00f6zc\u00fck bizde. Teslim yolda\u015f\u0131n izi yani. Ben sana Latif \u015eakir Abdullah Dereli yolda\u015f\u0131m\u0131z penceresinden, Baytekin’imiz \u00fczerinden bizdeki yolda\u015f s\u00f6z\u00fcn\u00fcn\/ s\u00f6zc\u00fc\u011f\u00fcn\u00fcn anlam ve \u00f6nemini anlat\u0131rsam derdimi daha iyi dile getirece\u011fimi sanmaktay\u0131m. Ama o anlat\u0131 sonran\u0131n i\u015fi. \u015eimdi Teslim yolda\u015f\u0131n bizdeki \u00e7ok \u00e7ok belirgin iki izinden daha s\u00f6z edeyim sana.
\n– FABR\u0130KALAR TARLALAR, S\u0130YAS\u0130 \u0130KT\u0130DAR, HER \u015eEY EME\u011e\u0130N OLACAK \u015fiar\u0131 da Teslim T\u00f6re’ye aittir.
\nOnun ideolojik ve politik anlay\u0131\u015f\u0131n\u0131n \u00f6zetidir bu slogan. Bug\u00fcn\u00fcn ve yak\u0131n gelece\u011fin en \u00f6zl\u00fc dile getirili\u015fidir. O a\u011f\u0131z dolusu yolda\u015f diyenlerin siyasi do\u011frultusunun yedi s\u00f6zc\u00fckle ifade edilmesidir. Di\u011fer sol siyasi kadrolar\u0131n \u00e7o\u011funun da be\u011fenip benimsedikleri bir slogand\u0131r bu. Hatta kimi film sahnelerinde bu slogana yer verilmi\u015ftir. Kemal Sunal’\u0131n duvara \u201cFABR\u0130KALAR TARLALAR…….\u201d slogan\u0131n\u0131 yazd\u0131\u011f\u0131 sahneyi \u00e7o\u011fumuz hat\u0131rlar\u0131z.
\n– Bir ba\u015fka izden, Teslim yolda\u015f\u0131n bir ba\u015fka kal\u0131c\u0131 izinden daha s\u00f6z etmeliyim. KKP’den. K\u00fcrdistan Kom\u00fcnist
\nPartisi’nden. Ger\u00e7i KKP’nin d\u00fc\u015f\u00fcnce olarak yarat\u0131c\u0131s\u0131 Teslim yolda\u015f de\u011fildir. Ama d\u00fc\u015f\u00fcncenin politikaya ve prati\u011fe
\nuyarlanmas\u0131nda eme\u011fi \u00e7ok ve belirleyicidir. KKP’nin d\u00fc\u015f\u00fcnce babalar\u0131 Avni G\u00f6ko\u011flu, \u00d6mer Ayna ve Zerruk
\nVak\u0131fahmeto\u011flu adlar\u0131nda \u00fc\u00e7 68 ku\u015fa\u011f\u0131 K\u00fcrt gencidir. Bu \u00fc\u00e7 \u00fcniversiteli gen\u00e7, \u201cDEV-KURT kuraca\u011f\u0131z, K\u00fcrdistan’da
\ndevrim yap\u0131p s\u00f6m\u00fcrgecileri \u00fclkemizden kovaca\u011f\u0131z\u201d diye yola \u00e7\u0131km\u0131\u015flar. Bu \u00fc\u00e7 isim kendi aralar\u0131nda yaz\u0131l\u0131 olmayan bir s\u00f6zle\u015fme yapm\u0131\u015flar: Kavgay\u0131 ba\u015flatacaklar ve \u00f6l\u00fcnceye kadar s\u00fcrd\u00fcreceklerdir. Avni Suru\u00e7lu, \u00d6mer Dicleli, Zerruk ise Licelidir. Yollar\u0131 biryerlerde Denizlerle kesi\u015fmi\u015f. Cihan Alptekin bulu\u015fturmu\u015f onlar\u0131. Kavgada ortakl\u0131k etmeye karar vermi\u015fler. Fakat bu ilk ad\u0131m\u0131 atanlar birbirlerinden erken kopar\u0131lm\u0131\u015flar. \u00d6mer, Mahir ve Cihan’la birlikte Denizleri idamdan kurtarmak i\u00e7in \u00e7\u0131kt\u0131klar\u0131 yolun K\u0131z\u0131ldere dura\u011f\u0131nda yolda\u015flar\u0131yla birlikte \u00f6ld\u00fcr\u00fcld\u00fc. Zerruk \u0130sve\u00e7’e g\u00f6nderilen \u00f6zel ve \u00f6zg\u00fcn ilk s\u00fcrg\u00fcnlerdendir. Avni ise Suriye s\u0131n\u0131r\u0131nda pusuya d\u00fc\u015ft\u00fc. \u0130\u015fte bu ilk \u00e7ekirde\u011fin ikisinin topra\u011fa d\u00fc\u015fmesiyle filizlenen fidenin b\u00fcy\u00fct\u00fclmesi i\u015fini Teslim ve \u00e7ok yak\u0131n\u0131ndaki yolda\u015flar\u0131 \u00fcstlenmi\u015flerdir.
\nS\u00f6z\u00fcn bu fasl\u0131n\u0131 uzatmayay\u0131m. \u00c7\u00fcnk\u00fc ben as\u0131l olarak Abdullah Dereli ( Baytekin; Ali Garip) yolda\u015f\u0131m \u00fczerinden
\nbizdeki yolda\u015fl\u0131\u011f\u0131 anlatmak istiyorum. \u0130stiyorum da, iyi anlatamamaktan korkuyorum. Ben iyi anlatsam bile s\u00f6zc\u00fcklerin yetersizli\u011fi meselesi var. Hani deniz alt\u0131ndan inci, mercan ve singer toplayanlar\u0131n ba\u015f\u0131na gelen bir dert vard\u0131r: VURGUN YED\u0130 derler. Derler de, derken fazladan derine dalmay\u0131 m\u0131, fazladan su alt\u0131nda kalmay\u0131 m\u0131, atmosfer bas\u0131nc\u0131 ile insan bedeninin dengesini mi, a\u015f\u0131r\u0131 bas\u0131nc\u0131n ci\u011ferleri patlatmas\u0131n\u0131 m\u0131, v\u00fccut direngenli\u011finin son s\u0131n\u0131r\u0131n\u0131 m\u0131, dal\u0131\u015ftan \u00e7\u0131karken azot gaz\u0131n\u0131n k\u0131lcal damarlar\u0131 t\u0131kamas\u0131n\u0131 m\u0131, yoksa ekmek kavgas\u0131n\u0131n en ac\u0131mas\u0131z\u0131n\u0131 m\u0131 anlatmak isterler? Bunlar\u0131n hepsinin birden bir VURGUN s\u00f6zc\u00fc\u011f\u00fcne s\u0131\u011fd\u0131r\u0131ld\u0131\u011f\u0131 san\u0131lmas\u0131n. \u00c7\u00fcnk\u00fc \u00e7ok \u00e7ok daha fazlas\u0131 anlat\u0131lmak istenmektedir. \u00c7\u00fcnk\u00fc \u00f6len veya fel\u00e7li kalan insand\u0131r. Fel\u00e7li bir ya\u015fama ad\u0131m atma dillendirilmektedir. \u00d6l\u00fcm anlat\u0131lmaktad\u0131r as\u0131l olarak. S\u00fcnger ve inci toplamak i\u00e7in denize dalan\u0131n umutlar\u0131n\u0131n ve korkular\u0131n\u0131n biti\u015fi dile getirilmektedir. Dalg\u0131c\u0131n v\u00fccudunun mos mor kesildi\u011fi o s\u00f6zc\u00fc\u011f\u00fcn i\u00e7erisindedir. Vurgun yiyenin sevdiklerine \u00f6l\u00fcm nedeni a\u00e7\u0131klamas\u0131d\u0131r. Bir anlamda ilk otopsi raporudur. Gelece\u011fin inci, mercan ve singer avc\u0131s\u0131 adaylar\u0131 i\u00e7in tehlike uyar\u0131s\u0131d\u0131r. \u201cEkme\u011fi su derinliklerinden kazanmak zor i\u015ftir be karde\u015fim zor i\u015ftir\u201d denmektedir. Hatta daha da fazlas\u0131d\u0131r.
\nNerden \u00e7\u0131kt\u0131 bu vurgun konusu diye ba\u015flayan serzeni\u015fleri duyar gibiyim. Hakl\u0131s\u0131n\u0131z. Ama ben de zorday\u0131m. DEMANS
\ndenen bir illeti hikaye etmekte g\u00fc\u00e7l\u00fck \u00e7ekiyorum. \u00c7\u00fcnk\u00fc o hastal\u0131\u011f\u0131 bilmiyorum. \u00c7\u00fcnk\u00fc kitabi veya ansiklopodik
\nbilgilerle anl\u0131 canl\u0131 hikaye yaz\u0131lamazl\u0131\u011f\u0131n\u0131 biliyorum. Ben yazamam ya da. Oysa ben Abdullah Dereli yolda\u015f\u0131m\u0131
\nanlatmak istiyorum. Hem de en iyi \u015fekilde. En iyi bir \u00f6zetlemeyle. Anl\u0131 canl\u0131. Hi\u00e7 olmazsa \u201c Fena olmam\u0131\u015f\u201d dedirtecek bir anlat\u0131y\u0131 d\u00fc\u015flemekte ve d\u00fc\u015f\u00fcnmekteyim. Hem de bu anlat\u0131y\u0131 Dereli yolda\u015f bizlere \u201cHo\u015f\u00e7a kal\u0131n\u201d demeden yaz\u0131p bitirmek istiyorum.
\n\u00c7\u00fcnk\u00fc ilgililerin yolda\u015f\u0131n hastal\u0131\u011f\u0131 hakk\u0131nda bizlere anlatt\u0131klar\u0131n\u0131n \u00f6zeti \u015fu: \u201cAbdullah Dereli hastal\u0131\u011f\u0131n en a\u011f\u0131r
\na\u015famas\u0131n\u0131 ya\u015famakta. Say\u0131n Dereli yeni bir vurgunu zor atlat\u0131r. Tansiyon bir kez daha tavan yaparsa e\u011fer; ya
\nhastam\u0131z\u0131 elimizden al\u0131r, ya da o anlaml\u0131 bak\u0131\u015flar\u0131n\u0131 ve kendisini bizlere anlatan mimiklerini de yokeder.\u201d diyorlar.
\n\u0130nci, mercan ve singer avc\u0131lar\u0131n\u0131n vurgun yemelerini bana an\u0131msatan i\u015fte bu a\u00e7\u0131klama. Yukar\u0131da belirttim; vurgun
\nyiyen dalg\u0131\u00e7\u0131n kar\u015f\u0131la\u015faca\u011f\u0131 iki olas\u0131l\u0131k varm\u0131\u015f: \u00d6l\u00fcm veya fel\u00e7 olmak. Benzetmenin benzedi\u011fini san\u0131yorum. Dereli
\nyolda\u015f\u0131m\u0131n DEMANS denizine dalmaya ba\u015flamas\u0131 eskiymi\u015f. Ne kadar eski oldu\u011funu kendisi de dahil hi\u00e7 kimseler
\nbilmiyor. O \u015fimdi yetmi\u015f ya\u015f\u0131nda. Yolda\u015f\u0131n elili ya\u015flar\u0131n ortalar\u0131nda ilk vurgunlar\u0131n\u0131 yedi\u011fi\u011fini \u015fimdi tahmin
\nediyoruz. Y\u00fcksek tans\u0131yonun her tavan yap\u0131p geri \u00e7ekilmesinde beyin bir miktar hasar g\u00f6r\u00fcrm\u00fc\u015f. Hasar g\u00f6ren beyin
\nkimi i\u015flevlerini yitirirmi\u015f. Yitirilenleri ilk zamanlar fark etmek \u00f6yle kolay de\u011filmi\u015f. \u00d6nemsiz unutkanl\u0131klar ve ho\u015fg\u00f6r\u00fc s\u0131n\u0131rlar\u0131 i\u00e7erisindeki davran\u0131\u015f farkl\u0131l\u0131klar\u0131 elbette her g\u00f6ze batmaz. Dereli yolda\u015f\u0131n \u00e7evresi DEMANS uzmanlar\u0131yla dolu de\u011fil ya…Her fark\u0131 fark eden titiz g\u00f6zlemcilik istisnalar aras\u0131nda say\u0131lmal\u0131. Bizler de titiz g\u00f6zlemciler de\u011filmi\u015fiz.
\nSon onbe\u015f y\u0131l\u0131 DEMANS derdiyle dertda\u015f olarak ya\u015famak kolay olmam\u0131\u015f. Nedeni ni\u00e7ini a\u00e7\u0131klanamayan tutum ve
\ndavran\u0131\u015flar\u0131n faturas\u0131 hep yolda\u015f\u0131m\u0131za \u00e7\u0131kar\u0131lm\u0131\u015f. Samimiyet timsali bizim Dereli, zaman zaman samimiyetsizlik
\nsu\u00e7lamalar\u0131yla kar\u015f\u0131la\u015fm\u0131\u015f. O d\u00fcr\u00fcst ki\u015filik \u00f6rne\u011fi, unutkanl\u0131klar\u0131 nedeniyle s\u00f6z\u00fcnde durmayanlar s\u0131n\u0131f\u0131ndan say\u0131lm\u0131\u015f.
\nUzun y\u0131llar en a\u011f\u0131r ve en tehlikeli i\u015fleri \u201cof\u201d demeden \u00fcslenen bu yolda\u015f\u0131m\u0131z, s\u0131k s\u0131k \u201cacaba\u201d imalar\u0131n\u0131n konusu olmu\u015f.
\nBizim onbe\u015f y\u0131ll\u0131k diplomat\u0131m\u0131z\u0131n s\u00f6z sanat\u0131n\u0131ndaki kimi aksakl\u0131klar akl\u0131 – selim d\u00fc\u015f\u00fcn\u00fclmemi\u015f. Nedenli neysede,
\nnedensiz \u00f6fke kabarmalar\u0131 hi\u00e7 sorgulanmam\u0131\u015f. On y\u0131l\u0131 a\u015fk\u0131n bir s\u00fcre may\u0131nl\u0131, tel\u00f6rg\u00fcl\u00fc ve panzer devriyeli s\u0131n\u0131rlarda eksiksiz ve firesiz \u00e7al\u0131\u015fan bu Arap delikanl\u0131s\u0131n\u0131n dikkat da\u011f\u0131n\u0131kl\u0131klar\u0131 bizleri uyarmaya yetmemi\u015f. Suriye s\u0131n\u0131r\u0131n\u0131n Samanda\u011f\u0131- Suru\u00e7 aras\u0131n\u0131 polislerin deyimiyle \u201cLondra asvalt\u0131na \u00e7eviren\u201d Ali Garip evinin yolunu \u015fa\u015f\u0131r\u0131r olmu\u015f; ama \u201cNEDEN\u201d sorusu bile ak\u0131llara gelmemi\u015f.
\nO ki, o Abdullah Dereli ki, g\u00fcney illerinin Baytekin’i, Ortado\u011fu’nun enternasyonal diplomatik g\u00f6revlisi Ali Garip’i
\n\u015fimdi erim erim erimekte. Bir deri bir kemik tan\u0131m\u0131n\u0131n \u00f6zetledi\u011fi konumda. Yemeyi ve i\u00e7meyi unutan birisinin varaca\u011f\u0131 son noktada. Demans vurgununun sondan bir \u00f6nceki s\u00fcrecini ya\u015famakta. Yaln\u0131zca hat\u0131ralar\u0131ndan kopmu\u015f de\u011fil \u00fcstelik.
\n\u00c7oktand\u0131r konu\u015fma yetisini de yitirmi\u015f durumda. G\u00f6zleriyle ve mimikleriyle konu\u015fuyor yaln\u0131zca. \u00d6rne\u011fin;
\nson yedi \u2013 sekiz y\u0131ld\u0131r yolda\u015fa kar\u015f\u0131 yolda\u015fl\u0131k g\u00f6revlerini birinci elden \u00fcstlenen ve ayn\u0131 zamanda VAS\u0130S\u0130 olan Do\u011fan yolda\u015f\u0131 tan\u0131m\u0131yor. G\u00fcnl\u00fck bak\u0131m\u0131n\u0131 \u00fcstlenen ki\u015filere ili\u015fkin anlaml\u0131 tepkiler g\u00f6stermiyor. Yakla\u015f\u0131k son yirmi y\u0131l i\u00e7erisinde biriktirdi\u011fi an\u0131lar\u0131 onun i\u00e7in anlam\u0131n\u0131 yitirmi\u015f durumda. Fakat, otuz y\u0131l kadar geriye gidi\u015flerde g\u00f6zleri parl\u0131yor. 1980 li ve 1990l\u0131 y\u0131llarda birlikte \u00e7al\u0131\u015ft\u0131\u011f\u0131 yolda\u015flar\u0131 kendisine soruldu\u011funda veya isimleri an\u0131ld\u0131\u011f\u0131nda,
\nDereli’nin o k\u0131r\u0131\u015fm\u0131\u015f y\u00fcz derisi an\u0131nda geriliyor. G\u00f6zleri p\u0131r\u0131l p\u0131r\u0131l bak\u0131yor.
\nSon bir Dereli an\u0131s\u0131 anlat\u0131s\u0131yla yaz\u0131n\u0131n ilk b\u00f6l\u00fcm\u00fcn\u00fc noktalayay\u0131m. Zaman, hastam\u0131z\u0131n sondan ikinci a\u015famada oldu\u011fu
\nbir zamand\u0131r. Abdullah yolda\u015f daha konu\u015fma yetilerini t\u00fcmden yitirmemi\u015f. Fakat d\u00fczg\u00fcn c\u00fcmleler kuram\u0131yor. En \u00e7ok
\n\u00fc\u00e7 s\u00f6zc\u00fc\u011f\u00fc art arda kullanabildi\u011fi bir zaman aral\u0131\u011f\u0131. Sevincini sesli ve g\u00fclerek, \u00f6fkesini ba\u011f\u0131rarak dilledirebiliyor daha.
\nYani bundan \u00fc\u00e7 y\u0131l kadar \u00f6nce. G\u00fcnlerden birg\u00fcn. \u00d6\u011fleden biraz \u00f6nce bir zaman . Dereli yolda\u015f\u0131n bir \u00f6nceki kald\u0131\u011f\u0131
\nbak\u0131mevi yetkilileri telefonla Do\u011fan yolda\u015fa ula\u015f\u0131yorlar. Yetkili heyacan ve korku kar\u0131\u015f\u0131m\u0131 telefonda durmadan
\nba\u011f\u0131r\u0131yor:
\n– \u00c7abuk, \u00e7ok \u00e7abuk gelin Herrn Do\u011fan, diyor. Ve ekliyor: Proplem b\u00fcy\u00fck. Tehlike b\u00fcy\u00fck. Herrn Dereli \u00e7\u0131ld\u0131m\u0131\u015f olmal\u0131.
\nSald\u0131rgan , sald\u0131rgan! Tehlike herrr Do\u011fan tehlike! Polis arada \u015fimdi. Onlar da yakla\u015fam\u0131yor. Polisler korkuyorlar.
\nPersonal panik i\u00e7inde. Yard\u0131m l\u00fctfen yard\u0131m! Tez ula\u015f\u0131n! Hastahaneye yeti\u015fin! Belki bize siz yard\u0131mc\u0131 olabilirsiniz.
\nBu soluksuz ve tela\u015fl\u0131 \u00e7a\u011fr\u0131y\u0131 tam anlayam\u0131yor Do\u011fan yolda\u015f. \u201cBir dakika l\u00fctfen \u201cdedikten sonra kar\u015f\u0131l\u0131kl\u0131 konu\u015fma
\nyakla\u015f\u0131k olarak a\u015fa\u011f\u0131daki gibi s\u00fcr\u00fcyor. Do\u011fan;
\n– Say\u0131n Abdullah Dereli’den mi s\u00f6z ediyorsunuz? Kar\u015f\u0131 ses;
\n– Evet! Do\u011fan yolda\u015f yeniden soruyor;
\n-Bizim Dereli \u015fimdi hastahanede mi? G\u00f6revli;
\n– Eveeetttt! \u00c7\u0131ld\u0131rm\u0131\u015f durumda.
\n-Neden sorusu irade d\u0131\u015f\u0131 soruluyor ve ekleniyor: Hangi hastahanede? Hastahanenin ismini veren g\u00f6revli birazc\u0131k
\nsakinlemi\u015f olarak konu\u015fmas\u0131n\u0131 s\u00fcrd\u00fcr\u00fcyor:
\n-Say\u0131n Dereli’nin di\u015f proplemi vard\u0131. Hastahaneye g\u00f6t\u00fcrd\u00fck. Di\u015f\u00e7inin kap\u0131s\u0131 \u00f6n\u00fcnde beklerken bilmedi\u011fimiz bir \u015feyler oldu. Say\u0131n Dereli aniden \u00f6fkelendi. Sa\u011fa sola sald\u0131rmaya ba\u015flad\u0131. E\u015fyalar\u0131 o yana bu yana savurdu. Bir sandelye kapt\u0131.
\nKap\u0131n\u0131n \u00f6n\u00fcne dikildi. Anla\u015f\u0131lmaz sesler \u00e7\u0131kar\u0131yor. Hep polislere ve g\u00fcvenlik\u00e7ilere bak\u0131p duruyor. Durmadan \u00f6fke
\nh\u0131r\u0131lt\u0131l\u0131 sesler \u00e7\u0131kar\u0131yor. Yan\u0131na yakla\u015fam\u0131yoruz. Vasisi olarak akl\u0131m\u0131za siz geldiniz say\u0131n Do\u011fan. \u00c7abuk gelin ve bize yard\u0131m edin.
\n– Geliyorum deyip telefonu kapat\u0131yor Do\u011fan yolda\u015f.
\nTrafi\u011fin elverdi\u011fince \u00e7abuk ula\u015f\u0131yor hastahaneye. \u00c7\u0131k\u0131yor ilgili kata. Merakl\u0131 g\u00f6zlerle koridoru tar\u0131yor. Do\u011fan yolda\u015f\u0131n \u00f6n\u00fcn\u00fc polisler kesiyor. Tehlikenin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc anlat\u0131p bizim VAS\u0130’yi durdurmak istiyorlar. Polislere g\u00fcvenlik\u00e7iler e\u015flik ediyor. Yolda\u015f uyar\u0131lar\u0131 duymuyor bile. Hatta o, duvar k\u00f6\u015felerine ve kap\u0131 artlar\u0131na gizlenmi\u015f hastahane g\u00f6revlilerini dahi g\u00f6rm\u00fcyor. Do\u011fan’\u0131n bak\u0131\u015flar\u0131 ve ad\u0131mlar\u0131 ilerlemesini s\u00fcrd\u00fcr\u00fcyor. Dereli yolda\u015f ise sandelye g\u00f6\u011f\u00fcs hizas\u0131nda olmak \u00fczere duru\u015funu an\u0131nda sabitliyor. \u0130ki yolda\u015f\u0131n bak\u0131\u015flar\u0131n\u0131n bulu\u015fmas\u0131 uzun s\u00fcrm\u00fcyor. \u201cBu ne hal, bu \u00f6fke niye\u201d anlam\u0131ndaki Do\u011fan yolda\u015f\u0131n bak\u0131\u015flar\u0131n\u0131 \u00e7\u00f6z\u00fcyor hemen bizim Dereli yolda\u015f\u0131m\u0131z. \u201cBen hakl\u0131y\u0131m ve bunu yapmak zorundayd\u0131m\u201d diyen, \u00f6fke yan\u0131 a\u011f\u0131r basan, mahcubiyet ve ma\u011frurluk kokan bak\u0131\u015flarla bizim Abdullah Dereli, bizim Baytekin ve bizim Ali Garip yolda\u015f ba\u011f\u0131r\u0131yor:
\n– Polisslerrrrr! Yolda\u015flarrrrrrr! Polis polissssss! Yolda\u015flarrrrrrr, i\u00e7erdeeeeelerrrrr ; diye. Bir yandan da elindeki sandelyeyi bir\u015feyleri engelleme \u00e7abas\u0131yla sallay\u0131p duruyor bizim demansl\u0131 delikanl\u0131m\u0131z.
\nDo\u011fan, o uzun hastahane koridorunu uzun ad\u0131mlarla ad\u0131ml\u0131yor. Polislerin ve hastahane g\u00f6revlilerinin \u201ctehlike\u201d
\nuyar\u0131lar\u0131n\u0131 hi\u00e7 duymuyor. Ula\u015f\u0131p emanetine sar\u0131l\u0131yor s\u0131k\u0131ca. Ve Kula\u011f\u0131na f\u0131s\u0131ld\u0131yor:
\n-Sorun ne yolda\u015f\u0131m; neden bu kadar \u00f6fkelendin; diye. Ve bizim VAS\u0130 duyduklar\u0131na inanam\u0131yor:
\n– \u0130\u00e7erde yolda\u015flar\u0131m. Polisler de ahaaa. B\u0131rakmam onlar\u0131. Korurum korurum; s\u00f6zleri peltemsi de olasa, korku ve
\n\u00f6fkeyle kekelense de, bizim Abdullah yolda\u015f\u0131m\u0131z\u0131n dilinden d\u00f6k\u00fcl\u00fcyor. \u00d6nce vasi Do\u011fan yolda\u015fa, onun dilinden
\nbizlere ula\u015f\u0131yor o fiziken hasta, aklen ve ahlaken sapasa\u011flam Baytekin yolda\u015f\u0131m\u0131z\u0131n sesi. Ve elbette hepimizin
\ndizlerinin ba\u011f\u0131n\u0131 \u00e7\u00f6z\u00fcyor. Yolda\u015fl\u0131k duygular\u0131m\u0131z\u0131 doru\u011fa \u00e7\u0131kar\u0131yor. G\u00f6n\u00fcl tellerimiz \u00dcmm\u00fc G\u00fcls\u00fcm’den ezgiler
\nseslendiriyor o DEMANS denizinde y\u00fczen yi\u011fit i\u00e7in.
\nPolislerin, \u00f6zel g\u00fcvenlik\u00e7ilerin ve o hastahanenin t\u00fcm sa\u011fl\u0131k personelinin \u015fa\u015fk\u0131nl\u0131\u011f\u0131 ise o an g\u00f6r\u00fclmeye de\u011fer.
\nK\u00fckreyip \u00e7o\u015fan ve boz bulan\u0131k bir \u00e7ay gibi \u00e7a\u011f\u0131ldayan Dereli’nin neden \u0131lg\u0131t \u0131lg\u0131t akan duru ve dingin bir dereye
\nd\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc anlayamama \u015fa\u015fk\u0131nl\u0131\u011f\u0131 bu. O koridordaki t\u00fcm y\u00fczlerde ve t\u00fcm g\u00f6zlerde a\u00e7\u0131kca okunan bu \u015fa\u015fk\u0131nl\u0131k
\nan\u0131nda de\u011fil ama, az sonra dile getiriliyor:
\n-Ne yapt\u0131n\u0131z, ne s\u00f6ylediniz de hastam\u0131z\u0131 b\u00f6ylesine sakinle\u015ftirdiniz say\u0131n Do\u011fan; diye. \u201cEylemde , g\u00f6revde olan
\nyolda\u015flar\u0131n\u0131 siz polislerden ve ajanlardan ( \u00f6zel g\u00fcvenlik\u00e7ileri Dereli yolda\u015f bilgi toplayan g\u00f6revliler san\u0131yor. Polisler
\nise polis i\u015fte.) koruyormu\u015f Abdullah yolda\u015f\u0131m\u201d diyememi\u015f elbette bizim Do\u011fan yolda\u015f. Do\u011frunun di\u011fer ucunu
\n\u00f6zetlemi\u015f ama onlara:
\n-Siz anlat\u0131klar\u0131m\u0131 anlar m\u0131s\u0131n\u0131z bilmiyorum ama, ben yine de s\u00f6yleyeyim: YOLDA\u015e dedim sizin yan\u0131n\u0131zda ona. O bu
\nyolda\u015f s\u00f6z\u00fcm\u00fc g\u00fcvenlik teminat\u0131 sayd\u0131. Tehlike olmad\u0131\u011f\u0131na ikna oldu. Hangi ortamda kendisine yolda\u015f denip
\ndenmeyece\u011fini bilir benim yolda\u015f\u0131m.<\/p>\n
Kemal Bilget.
\n(Birinci B\u00f6l\u00fcm)
\n20.07.2020<\/p>\n","protected":false},"excerpt":{"rendered":"
ABDULLAH YOLDA\u015e\u015e\u015eIIIMMM B\u00fcy\u00fck ozan Karacao\u011flan’\u0131n bir dizesi, \u201cYi\u011fit yi\u011fidin yolda\u015f\u0131\u201d \u015feklindedir. Bilenler kusuruma bakmas\u0131n; bilmeyenler i\u00e7in s\u00f6yleyeyim. Karacao\u011flan 1600 y\u0131llar\u0131n ba\u015flar\u0131nda do\u011fmu\u015f, ayn\u0131 y\u00fczy\u0131l\u0131n sonunu getiremeden \u00f6lm\u00fc\u015ft\u00fcr. Adana Toroslar\u0131 T\u00fcrkmenlerindendir. A\u015fk ve do\u011fa \u015fiirleriyle \u00f6l\u00fcms\u00fczler aras\u0131na kat\u0131lm\u0131\u015ft\u0131r. Onu unutulmaz k\u0131lan ikinci \u00f6zelli\u011fi ise zaman\u0131na g\u00f6re \u015fiirlerinde en duru, en g\u00fczel T\u00fcrk\u00e7eyi kullanm\u0131\u015f olmas\u0131d\u0131r. Bug\u00fcn T\u00fcrk\u00e7e …<\/p>\n","protected":false},"author":4,"featured_media":3300,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[57],"tags":[],"_links":{"self":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/3299"}],"collection":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3299"}],"version-history":[{"count":2,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/3299\/revisions"}],"predecessor-version":[{"id":3326,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/3299\/revisions\/3326"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/media\/3300"}],"wp:attachment":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3299"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3299"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3299"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}