\n(1915\u2019den 1982\u2019ye)<\/p>\n
Bizim Besni T\u00fcrklerinin kendilerine \u00f6zg\u00fc bir a\u011f\u0131zlar\u0131 vard\u0131r. Her Besnili ve Besni merkezden etkilenmeli G\u00f6lba\u015f\u0131 ve Tut y\u00f6resi T\u00fcrkleri de yakla\u015f\u0131k Besni a\u011fz\u0131yla T\u00fcrk\u00e7eyi konu\u015furlar. \u00d6rne\u011fin; \u201cEKMEK\u201d s\u00f6zc\u00fc\u011f\u00fcndeki ikinci \u201ce\u201d yayvan s\u00f6ylenir. S\u00f6zc\u00fc\u011f\u00fcn sonundaki \u201ck\u201d ise biraz yumu\u015fat\u0131l\u0131r, \u201ck\u201dile \u201cg\u201d aras\u0131 bir sese d\u00f6n\u00fc\u015ft\u00fcr\u00fcl\u00fcr. \u00dc\u00e7\u00fcnc\u00fc tekil \u015fah\u0131s iyelik (sahiplik) ekindeki, \u201c-nin ve -n\u0131n\u201d\u0131n birinci \u201cn\u201dsi yerine \u201cy\u201d sesi konup \u201c-yin, -y\u0131n\u201d yap\u0131l\u0131r. Kimi s\u00f6zc\u00fcklerdeki \u201cn\u201d sesi pek anla\u015f\u0131lmaz. \u201cN\u201d ve \u201cg\u201d kar\u0131\u015f\u0131m\u0131 bir sestir. \u00d6rne\u011fin \u201cBana ne\u201d derken \u201cBana\u201d s\u00f6zc\u00fc\u011f\u00fcn\u00fcn \u201cn\u201dsi \u201cg\u201dye yak\u0131n bir sesle s\u00f6ylenir.<\/p>\n
\u00c7ok genel olarak Besni T\u00fcrk\u00e7esi Antep\u2019in O\u011fuzeli, Yavuzeli ve Barak T\u00fcrklerinin a\u011fz\u0131n\u0131 \u00e7a\u011fr\u0131\u015ft\u0131r\u0131r. Ama bire bir ayn\u0131 de\u011fildir. K\u0131smen Malatya y\u00f6resinde ya\u015fayan T\u00fcrklerle de s\u00f6yleyi\u015f benzerlikleri vard\u0131r. Ama Besnililerin konu\u015fma \u015feklini iyi bilen dikkatli birisi bir Besniliyi konu\u015fmas\u0131ndan hemen tan\u0131r.<\/p>\n
Bir \u00f6rnek: Ya\u015fl\u0131 Besnililer \u201c\u00c7\u0131rak\u201d demezler. \u00c7\u0131rak yerine \u201c\u015eakirt\u201d s\u00f6zc\u00fc\u011f\u00fcn\u00fcn Besnilile\u015ftirilmi\u015f \u015fekli olan \u201c\u015eahert\u201di kullan\u0131rlar. Bu s\u00f6zc\u00fckteki \u201ch\u201d g\u0131rtlaktan ve olduk\u00e7a yayvan seslendirilir.<\/p>\n
Fakat \u201c\u015eahert\u201d T\u00fcrk\u00e7e olmad\u0131\u011f\u0131 gibi Besni T\u00fcrklerine ait de de\u011fildir. Onlara Besni Ermenileri \u00f6\u011fretmi\u015ftir bu s\u00f6zc\u00fc\u011f\u00fc. T\u0131pk\u0131 bir\u00e7ok \u201cZanaat\u201d \u00f6\u011frettikleri gibi.<\/p>\n
Benim de Ermenice oldu\u011funu bilmeden \u00f6\u011frendi\u011fim ilk Ermenice s\u00f6zc\u00fck \u201c\u015eahert\u201dtir. Bu s\u00f6zc\u00fc\u011f\u00fc ilk ka\u00e7 ya\u015f\u0131mda duydu\u011fumu bilmiyorum. \u0130lk tan\u0131d\u0131\u011f\u0131m ve yine Ermeni oldu\u011funu bilmedi\u011fim Kalayc\u0131 K\u00e2mil ustadan duydu\u011fumu biliyorum ama.<\/p>\n
1982 ilk yaz\u0131nda bir yolda\u015f\u0131mdan beni derinden sarsan bir Beyrut an\u0131s\u0131 dinlemi\u015ftim. Beyrut an\u0131s\u0131 dinlememin \u00fczerinden yakla\u015f\u0131k on y\u0131l ge\u00e7ti. Ama ben bu on y\u0131l boyunca dinledi\u011fim Beyrut \u00f6yk\u00fcs\u00fcn\u00fcn bende \u00e7a\u011fr\u0131\u015ft\u0131rd\u0131\u011f\u0131 iki insan\u0131 hep olmasa da s\u0131k s\u0131k and\u0131m hayal d\u00fcnyamda. Birisi bizim \u00e7ocuklu\u011fumuzun kalayc\u0131 K\u00e2mil ustas\u0131yd\u0131, di\u011feri 70\u2019li y\u0131llar\u0131n Besni \u015faherdi demek olan insanlardan birisi sayd\u0131\u011f\u0131m Kalayc\u0131 Halil yolda\u015f\u0131md\u0131.<\/p>\n
K\u00e2mil ustan\u0131n ya\u015fay\u0131p ya\u015famad\u0131\u011f\u0131n\u0131, ya\u015f\u0131yorsa nerede ya\u015fad\u0131\u011f\u0131n\u0131 bilmiyordum. Bizim ku\u015fa\u011f\u0131n onurlar\u0131ndan birisi olan Halil ise hapisteydi \u00f6nceleri. Sonra benim cezaevi ya\u015fam\u0131m ba\u015flad\u0131 ve benim iple \u00e7ekti\u011fim Halil\u2019le g\u00f6r\u00fc\u015fme g\u00fcn\u00fc 1992’ye sarkt\u0131.<\/p>\n
Halil yolda\u015f\u0131mla 14 y\u0131ll\u0131k \u00f6zlemle kucakla\u015ft\u0131\u011f\u0131m\u0131z an\u0131 kal\u0131c\u0131la\u015ft\u0131rmay\u0131 d\u00fc\u015f\u00fcnmedi\u011fim i\u00e7in hep kendimi ay\u0131plar\u0131m.<\/p>\n
\u0130kimiz iki g\u00fcn boyunca abart\u0131s\u0131z \u00fc\u00e7- be\u015f roman olacak geni\u015flik ve derinlikte sohbetler eyledik. Halil\u2019le o zaman uzatt\u0131\u011f\u0131m\u0131z s\u00f6z\u00fc burada uzatmayay\u0131m. Anla\u015f\u0131laca\u011f\u0131 gibi ortak sohbet konular\u0131m\u0131zdan birisi de kalayc\u0131 K\u00e2mil ustayd\u0131.<\/p>\n
-Halilci\u011fim, K\u00e2mil ustay\u0131 tan\u0131d\u0131\u011f\u0131ndan eminim de, ne kadar tan\u0131yorsun? diye sordum ona.<\/p>\n
-Tan\u0131maz olurmuyum, bizim mesle\u011fin buradaki P\u0130R\u0130D\u0130R K\u00e2mil usta. Ben onun \u015eAHERD\u0130Y\u0130M. Epeyce olmu\u015f \u0130stanbul\u2019a g\u00f6\u00e7 edeli. \u015eu an ya\u015f\u0131yor mu, bilmiyorum.<\/p>\n
-Ermeni k\u00f6kenli bir Besnili oldu\u011funu biliyorsun de\u011fil mi? oldu ikinci sorum.<\/p>\n
-Elbette biliyorum. Besni yerlisi herkesler de bilirler. De ben, bu sorular\u0131n nedenini ve varmak istedi\u011fi yeri merak ettim, diye kar\u015f\u0131 soru sorunca Halil, ben de ona a\u015fa\u011f\u0131da anlataca\u011f\u0131m ya\u015fanm\u0131\u015f \u00f6yk\u00fcy\u00fc \u00f6zetledim. Ve ekledim:<\/p>\n
-Kamil usta Kalayc\u0131yanlardan m\u0131d\u0131r sence?<\/p>\n
\u00c7ok d\u00fc\u015f\u00fcnd\u00fc Halil. Mimiklerinden i\u015fin i\u00e7erisinden \u00e7\u0131kamam\u0131\u015flar\u0131n tavr\u0131 d\u0131\u015fa yans\u0131yordu. D\u00fc\u015f\u00fcnd\u00fc d\u00fc\u015f\u00fcnd\u00fc ve ekledi:<\/p>\n
-Olabilir. Ermenili\u011fini ve ge\u00e7mi\u015fini pek anlatmazd\u0131. Hatta hi\u00e7 anlatmazd\u0131 denilebilir. Benim akl\u0131mda kalansa \u015fu: Ustam i\u015fe soyadavranan \u015fahertlerine tatl\u0131 sert k\u0131zarken hep \u201cBenim gibi ya\u015fl\u0131 d\u00f6l\u00fcm\u00fcs\u00fcn\u00fcz\u201d derdi. Bu s\u00f6z\u00fcn anlat\u0131lanlarla bir ilgisi var san\u0131r\u0131m. Emin de\u011filim ama. Fakat \u015funu s\u00f6yleyeyim yolda\u015f\u0131ma: K\u00e2mil usta \u00f6rne\u011fi az bulunan d\u00fczg\u00fcn insanlardan birisiydi.<\/p>\n
K\u00e2mil usta hakk\u0131nda s\u00f6ze \u2013sohbete di\u011fer eklediklerimizi yeri olmad\u0131\u011f\u0131 i\u00e7in buraya eklemeyeyim. Anlat\u0131ma ise K\u00e2mil ustayla devam edelim.<\/p>\n
Ben 1950\u2019li ve 60\u2019l\u0131 y\u0131llarda tan\u0131d\u0131\u011f\u0131m kalayc\u0131 K\u00e2mil ustan\u0131n k\u0131l\u0131\u00e7 ve s\u00fcrg\u00fcn \u201cart\u0131klar\u0131ndan\u201d oldu\u011funu elbette bilemezdim. \u00c7ocukluk an\u0131lar\u0131 olarak akl\u0131mda kalanlar\u0131n baz\u0131lar\u0131n\u0131 s\u0131ralayay\u0131m: \u0130nce, zay\u0131f ve orta boyluydu. 1960 ba\u015flar\u0131nda san\u0131r\u0131m 40 ya\u015flar\u0131ndayd\u0131. K\u00f6m\u00fcr oca\u011f\u0131n\u0131n ba\u015f\u0131ndaki \u00e7al\u0131\u015fmalar\u0131n\u0131 izlemekten zevk ald\u0131\u011f\u0131m\u0131 hat\u0131rl\u0131yorum. \u00d6yle h\u00fcnerli ve \u00e7evik elleri vard\u0131 ki, hayranl\u0131kla izlerdim o\u2019nu. Orta boy kazanlar\u0131 \u00f6yle h\u0131zl\u0131 \u00e7evirirdi ki, elindeki ma\u015fay\u0131 \u00f6yle maharetle kullan\u0131rd\u0131 ki, h\u0131z\u0131n\u0131 g\u00f6zle izlemekte bile zorlan\u0131rd\u0131 insan.<\/p>\n
Her y\u0131l bir kez gelirdi k\u00f6y\u00fcm\u00fcze ve t\u00fcm k\u00f6y\u00fcn kap-kaca\u011f\u0131n\u0131 kalaylay\u0131p bitirir giderdi. Kimsenin kalbini k\u0131rmaz, para yerine kim ne verirse onu al\u0131r, paras\u0131 ve verecek \u00fcr\u00fcn\u00fc olmayan\u0131n borcunu defterine yazard\u0131. \u0130\u015f\u00e7ilik \u00fccretini \u00e7o\u011funlukla kendisi de\u011fil, bizim k\u00f6yl\u00fcler belirlerdi. <\/p>\n
\u00c7ocuklukta ilk tan\u0131d\u0131\u011f\u0131m Ermeni, kalayc\u0131 K\u00e2mil usta, ilk \u00f6\u011frendi\u011fim Ermenice s\u00f6zc\u00fck \u201c\u015fakirt\u201dti. Ama, hemen hemen ayn\u0131 y\u0131llarda ya\u015fl\u0131lardan 1914 ve 1915 y\u0131llar\u0131na dair Ermeni \u00f6yk\u00fcleri \u00e7ok dinlemi\u015ftim. \u00d6rne\u011fin \u201ckur\u015fun, \u00f6zellikle barut az bulundu\u011fundan ve pahal\u0131 oldu\u011fundan Ermenileri t\u00fcfekle vurmak yerine k\u0131l\u0131\u00e7la keserlerdi\u201d derlerdi. \u00c7ocuk\u00e7a sordu\u011fumuz \u201cNiye keserlerdi? Su\u00e7lar\u0131 neydi?\u201d gibi sorular\u0131m\u0131z\u0131n tek yan\u0131t\u0131 vard\u0131: \u201cG\u00e2vurdu onlar\u201d. Ek sorular i\u015fe yaramazd\u0131. \u201cG\u00e2vur\u201d s\u00f6zc\u00fc\u011f\u00fc yeterli yan\u0131t say\u0131l\u0131rd\u0131. San\u0131r\u0131m giderek ben ve benim gibiler de \u201cg\u00e2vur\u201d s\u00f6zc\u00fc\u011f\u00fcn\u00fc ve bununla anlat\u0131lmak isteneni i\u00e7selle\u015ftirdik. \u201cG\u00e2vur\u201d olan\u0131n \u00f6ld\u00fcr\u00fclmeyi hak etti\u011fi d\u00fc\u015f\u00fcncesi \u00e7ocuk kafalar\u0131m\u0131za nak\u015fedildi. Niyesiz, ni\u00e7insiz…<\/p>\n
\u00c7ocukluktan ve Besni\u2019den kalma bir Ermeni \u00f6yk\u00fcs\u00fc vard\u0131 ki belle\u011fimde; bana hep k\u00fc\u00e7\u00fcc\u00fck boylu, yar\u0131 kamburla\u015fm\u0131\u015f, y\u00fczleri k\u0131r\u0131\u015f k\u0131r\u0131\u015f ya\u015fl\u0131 nineleri an\u0131msat\u0131r. An\u0131msatmakla kalmaz yaln\u0131zca; insanl\u0131\u011f\u0131mdan da utand\u0131r\u0131r beni. \u00c7ocuklu\u011fumda bir\u00e7ok ya\u015fl\u0131dan dinlemi\u015ftim bu ya\u015fl\u0131 nine \u00f6yk\u00fcs\u00fcn\u00fc:<\/p>\n
Devletin Ermenileri s\u00fcrg\u00fcn karar\u0131 Besni\u2019de ya\u015fayan t\u00fcm Ermenilere duyurulur. Zaman\u0131 ve toplanma yeri bildirilir. Haz\u0131rl\u0131klar\u0131n yap\u0131lmas\u0131 i\u00e7in k\u0131sa da bir s\u00fcre verilir.<\/p>\n
S\u00fcrg\u00fcne gidecek olanlar\u0131n i\u00e7erisinde olduk\u00e7a ya\u015fl\u0131 ve kimsesiz bir nine de vard\u0131r. Yani ninelerden bir tanesi. \u00d6l\u00fcm\u00fcne yak\u0131n, do\u011fdu\u011fu ve kamburla\u015fana kadar ya\u015fad\u0131\u011f\u0131 topraklarda \u00f6lme hakkk\u0131n\u0131n kesin olarak elinden al\u0131nd\u0131\u011f\u0131n\u0131 anlayan ya\u015fl\u0131 kad\u0131n s\u00fcrg\u00fcn yolculu\u011fu haz\u0131rl\u0131klar\u0131na ba\u015flar. Y\u00fckte hafif, pahada a\u011f\u0131r nesi varsa derleyip toplar. Toplad\u0131klar\u0131n\u0131 iki heybeye yerle\u015ftirir.<\/p>\n
\u0130ki heybe (kal\u0131n iple dokunmu\u015f, hayvan\u0131n \u00fczerine atmaya uygun \u015fekilde dikilmi\u015f, iki g\u00f6zl\u00fc y\u00fck ta\u015f\u0131ma kab\u0131) ve ya\u015f\u0131, ya\u015fl\u0131 kad\u0131n i\u00e7in bir ba\u015fka aray\u0131\u015f\u0131 zorunlu k\u0131lar: E\u015fyas\u0131n\u0131 y\u00fckleyece\u011fi ve t\u00fcm yolculuk boyunca binece\u011fi bir at veya kat\u0131r gereklidir ona. Hemen ko\u015far Besni hanlar\u0131na. G\u00fc\u00e7l\u00fc bir kat\u0131r\u0131 olan ve o g\u00fcn \u015fehre gelmi\u015f bulunan bir k\u00f6yl\u00fcyle kar\u015f\u0131la\u015f\u0131r. Derdini anlat\u0131r k\u00f6yl\u00fcye. Kat\u0131r\u0131n\u0131 ve dolay\u0131s\u0131 ile kendisini yolculu\u011fu boyunca (Nizip\u2019e kadar) kiralamak istedi\u011fini belirtir. Bu kiralaman\u0131n kar\u015f\u0131l\u0131\u011f\u0131 neyse \u00f6deyece\u011fini a\u00e7\u0131klar. Pazarl\u0131k yap\u0131l\u0131r ve anla\u015fma sa\u011flan\u0131r.<\/p>\n
S\u00fcrg\u00fcnlerin toplanma yerine ya\u015fl\u0131 kad\u0131n iki heybesini at\u0131p, \u00fcst\u00fcne de kendisi binmi\u015f olarak kat\u0131r\u0131yla gelir. Elbet yan\u0131nda da kat\u0131r sahibi… G\u00f6\u00e7 ba\u015flar. \u0130ki g\u00fcnd\u00fcz bir gece yolculuk s\u00fcrer. Y\u00f6n Antep – Urfa aras\u0131 ve hep G\u00fcneybat\u0131ya do\u011frudur. S\u00fcrg\u00fcn Ermeni toplulu\u011funa Besni beylerinin g\u00f6revlendirdi\u011fi eli silahl\u0131, beli k\u0131l\u0131\u00e7l\u0131 insanlar refakat etmektedirler. Ne tam askerdir bunlar, ne de sivil. Besni\u2019de devlet demek olan beylerin devlet ad\u0131na g\u00f6revlendirdi\u011fi g\u00f6revlilerdir i\u015fte. <\/p>\n
Yolculuk ikinci geceye d\u00f6nerken, kat\u0131rc\u0131 d\u00fc\u015f\u00fcnd\u00fcklerini eyleme d\u00f6ker. Bir gerek\u00e7e bulup topluluktan geride kalmay\u0131 ba\u015far\u0131r ve ya\u015fl\u0131 Ermeni kad\u0131n\u0131 kat\u0131r\u0131n \u00fcst\u00fcnden atar. Kat\u0131r\u0131na bindi\u011fi gibi gerisin geri k\u00f6y\u00fcn\u00fcn yolunu tutar. Elbet heybelerle birlikte…<\/p>\n
Ya\u015fl\u0131 kad\u0131n\u0131n ba\u015f\u0131na sonras\u0131nda neler geldi, \u00f6yk\u00fcy\u00fc anlatanlar bunu bilmiyorlard\u0131. Kat\u0131rc\u0131n\u0131n ya\u015fam\u0131n\u0131n o olaydan sonra nas\u0131l de\u011fi\u015fti\u011fini ise biliyorlard\u0131. Anlatt\u0131klar\u0131n\u0131n \u00f6zeti \u015fuydu: \u201cKat\u0131rc\u0131 \u00e7ok olmasa da epeyce zengin oldu. Verimli tarlalar sat\u0131n ald\u0131. \u00d6yle \u00e7ok de\u011fil ama. \u00dc\u00e7 be\u015f par\u00e7a tarla. Anla\u015f\u0131lan heybeler hepten alt\u0131n ve para dolu de\u011filmi\u015f\u201d.<\/p>\n
Bu \u00f6yk\u00fcy\u00fc anlatatanlar\u0131n tav\u0131rlar\u0131 de\u011fi\u015fik de\u011fi\u015fikti. Kimileri \u00f6yk\u00fcy\u00fc anlat\u0131rken ya\u015fl\u0131 Ermeni kad\u0131na ac\u0131yarak anlat\u0131r, o\u2019nun haks\u0131zl\u0131\u011fa u\u011frad\u0131\u011f\u0131n\u0131, haks\u0131zl\u0131\u011f\u0131 yapan\u0131n kat\u0131rc\u0131 oldu\u011funu ima ederlerdi; kimileri \u201cBen de kat\u0131rc\u0131n\u0131n yerinde olsam ayn\u0131 \u015feyi yapard\u0131m\u201d\u0131 utanga\u00e7ca seslendirirlerdi.<\/p>\n
\u201cDa\u011f da\u011fa kavu\u015fmaz, insan insana kavu\u015fur\u201dmu\u015f. Besni neree, Beyrut nere! 67 y\u0131l sonra ve Beyrut\u2019ta, kat\u0131rdan at\u0131lan Besnili ya\u015fl\u0131 Ermeni kad\u0131n\u0131n yol arkada\u015f\u0131yla kar\u015f\u0131la\u015fmak… Hem de sava\u015f ortam\u0131nda… \u00dcstelik hem\u015fehrice… \u0130\u00e7ten ve dost\u00e7a… \u00dcst\u00fcne \u015feker serpilmi\u015f Besni peynirli ekme\u011fi ile… \u0130\u00e7li k\u00f6fte ve ba\u011fyapra\u011f\u0131 sarmas\u0131yla… Pekmezle kaynat\u0131lm\u0131\u015f ayva re\u00e7eliyle… Bir yanda a\u00e7l\u0131k, bir yanda tad\u0131na doyum olmaz el \u00fcr\u00fcn\u00fc Besni yemekleri… Bir yanda tarih, bir yanda g\u00f6z g\u00f6ze bug\u00fcn (1982)… Su\u00e7lu ve su\u00e7suz… Ya\u015fl\u0131 ve gen\u00e7… K\u0131l\u0131\u00e7 ve ekmek… Eskiden oldu\u011fu gibi yine birlikte ya\u015fam… Hem de g\u00fcnlerce ve bir Apartman\u0131n bodrumunda… Serseri bir top mermisinin birlikte hedefi olmak ortak korkusuyla…<\/p>\n
1982 y\u0131l\u0131yd\u0131. Aylardan may\u0131s veya hazirand\u0131. \u0130yi an\u0131ms\u0131yorum. \u015eam\u2019dayd\u0131k. Bir sabah mar\u015flarla uyand\u0131k. T\u0131pk\u0131 12 Eyl\u00fcl 1980 sabah\u0131 gibi. T\u00fcm Arap televizyonlar\u0131 mar\u015flar \u00e7al\u0131yorlard\u0131. \u0130srail ordusu g\u00fcneyden L\u00fcbnan topraklar\u0131na girmi\u015f. Beyrut\u2019a do\u011fru ilerliyormu\u015f. Filistin hedeflerini karadan ve havadan bombal\u0131yormu\u015f. \u0130lk elden \u0130srail s\u0131n\u0131r\u0131na yak\u0131n Nebatiye kasabas\u0131n\u0131 ele ge\u00e7irmi\u015fler. K\u00fcrt asker ve devlet adam\u0131 Selahaddin Eyyubi\u2019nin yapt\u0131rd\u0131\u011f\u0131 ve o g\u00fcnlerde Filistin El-Fetih \u00f6rg\u00fct\u00fcn\u00fcn askeri \u00fcss\u00fc olan Nebatiye\u2019deki tarihi kale yerle bir edilmi\u015f.<\/p>\n
Nebatiye… Eyyubi Kalesi. Sava\u015f kadar bizi ilgilendiren iki s\u00f6zc\u00fck. O kalede yolda\u015flar\u0131m\u0131z var. \u015eam\u2019dan L\u00fcbnan\u2019a yeni gittiler. Be\u015f-on g\u00fcn \u00f6nce birlikteydik. Onlar \u015fimdi sava\u015f\u0131n tam ortas\u0131ndayd\u0131lar. Ka\u00e7\u0131 Nebatiye\u2019de, ka\u00e7\u0131 ba\u015fka yerlerdeydi acaba, bilmiyoruz. \u00d6ld\u00fcler mi, sa\u011flar m\u0131, haber yok. \u015eam\u2019dakiler topland\u0131k. Neler yapabilece\u011fimizi tart\u0131\u015ft\u0131k ve sonu\u00e7ta, bir Besnili, bir Hatayl\u0131 ve bir \u0130zmirli yolda\u015ftan olu\u015fan \u00fc\u00e7 ki\u015filik bir heyet olu\u015fturduk. Bunlar L\u00fcbnan\u2019a gidecek ve L\u00fcbnan\u2019da bulunan 30 kadar yolda\u015flar\u0131n akibetiyle ilgili ara\u015ft\u0131rma yap\u0131p bilgi toplayacaklard\u0131.<\/p>\n
Bizim heyetin yola \u00e7akt\u0131\u011f\u0131 g\u00fcn\u00fcn gecesinde \u0130srail kimsenin tahminleri aras\u0131nda olmayan\u0131 yapt\u0131 ve L\u00fcbnan\u2019\u0131n ba\u015f\u015fehri Beyrut\u2019u karadan ve denizden ku\u015fatt\u0131. Ve Beyrut\u2019u \u00e7ok yo\u011fun top ate\u015fine tuttu. Ku\u015fatma iki hafta s\u00fcrd\u00fc.<\/p>\n
Ku\u015fatmadan \u00f6nce Beyrut\u2019a ula\u015fan bizim heyet, Beyrut\u2019a var\u0131r varmaz ku\u015fatman\u0131n i\u00e7inde kald\u0131 ve sonuna kadar da Beyrut\u2019tan \u00e7\u0131kamad\u0131.<\/p>\n
Biz \u015eam\u2019dakilere g\u00f6re \u00fc\u00e7 ki\u015fi daha ekledik risk alt\u0131ndakilere. Olas\u0131l\u0131klar \u00fczerine sohbetler ve endi\u015feler g\u00fcnlerce s\u00fcrd\u00fc. Bir yandan da sava\u015f ve \u00f6zellikle K\u0131z\u0131l Ha\u00e7 a\u00e7\u0131klamalar\u0131 ayr\u0131nt\u0131lar\u0131 bile ka\u00e7\u0131r\u0131lmadan dinlendi. \u0130srail\u2019in esir listelerinin a\u00e7\u0131kland\u0131\u011f\u0131 K\u0131z\u0131l Ha\u00e7 b\u00fcltenlerinden \u00f6\u011frendik ki, kimi yolda\u015flar esir d\u00fc\u015fm\u00fc\u015fler. \u0130srail toplama kamplar\u0131ndaym\u0131\u015flar. \u00c7o\u011fundan ise haber yoktu ilk zamanlar.<\/p>\n
\u00dc\u00e7 ki\u015filik heyet bombard\u0131man alt\u0131nda bilgi toplayamadan d\u00f6nd\u00fc. Yolda\u015flara ve yolda\u015flarla ilgili bilgilere ko\u015fullar nedeniyle ula\u015famam\u0131\u015flard\u0131. Ama, iki haftal\u0131k Beyrut \u00f6yk\u00fclerini \u00fc\u00e7 a\u011f\u0131zdan dinledik bizim heyetten.<\/p>\n
Bizimkiler Beyrut\u2019a var\u0131r varmaz sirenler \u00e7almaya ba\u015flam\u0131\u015f. Ard\u0131ndan da \u0130srail ordusunun top at\u0131\u015flar\u0131. T\u00fcm Beyrutlular s\u0131\u011f\u0131naklara ka\u00e7\u0131\u015f\u0131rken, bizimkilerde en yak\u0131n apartman\u0131n bodrumuna kendilerini atm\u0131\u015flar. Zar zor kendilerine oturacak yer bulmu\u015flar bodrumda. Apartmanda oturan herkes dolu\u015fmu\u015f \u00e7\u00fcnk\u00fc.<\/p>\n
Siren sesleri kesildi\u011finde ve g\u00fcnd\u00fczleri \u00e7\u0131kabiliyorlarm\u0131\u015f d\u0131\u015far\u0131ya. <\/p>\n
Yo\u011funluktan olanak bulabilirlerse, kendilerine yiyecek bir\u015feyler sat\u0131n al\u0131p, yine ayn\u0131 bodrumun yolunu tutuyorlarm\u0131\u015f. Geceleri ve \u00f6zellikle Beyrut a\u00e7\u0131klar\u0131na yerle\u015fmi\u015f \u0130srail donanmas\u0131n\u0131n bombard\u0131man\u0131 daha yo\u011funmu\u015f.<\/p>\n
Nerdeyse 24 saat boyunca o apartman\u0131n sakinleri ile hep birarada ve bodrumda kala kala herkes birbirini bilir ve tan\u0131r olmu\u015f. Korkuyu, endi\u015feyi, yard\u0131mla\u015fmay\u0131 ve zaman zaman ekme\u011fi suyu birlikte payla\u015fmak, i\u00e7ten dostluklar yaratm\u0131\u015f bodrumda. Bizimkilerin hesaps\u0131z dostlu\u011fu ve herkesin yard\u0131m\u0131na ko\u015fan tav\u0131r ve davran\u0131\u015flar\u0131 kendi lehlerine s\u0131cak bir ortam yaratm\u0131\u015f. Ama onlar da g\u00f6r\u00fcyor ve anl\u0131yorlarm\u0131\u015f ki, bu dost\u00e7a ve s\u0131cak hava herkesi kapsamad\u0131\u011f\u0131 gibi, belli bir gerginlik i\u00e7erisinde ya\u015fan\u0131yormu\u015f.<\/p>\n
\u0130ki hafta kadar s\u00fcren bodrumdaki ya\u015fam a\u011f\u0131rl\u0131kl\u0131 Beyrut an\u0131lar\u0131n\u0131 her \u00fc\u00e7 yolda\u015ftan da dinlerken; top at\u0131\u015flar\u0131n\u0131n durdu\u011fu bir geceye ait an\u0131lar benim i\u00e7in en ilgin\u00e7 olan\u0131yd\u0131. Ku\u015fatmal\u0131 gecelerden birinde sirenler \u00e7almam\u0131\u015f. Sirenler \u00e7almay\u0131nca apartman sakinleri de o gece bodruma inmemi\u015fler. Oteller ve merkezi yerler top at\u0131\u015flar\u0131n\u0131n ilk hedefi oldu\u011fu i\u00e7in bizim yolda\u015flar bildikleri bodrumdan ayr\u0131lmam\u0131\u015flar. Sessiz bir ortam, uzanacak kadar yer, altlar\u0131na serecekleri ve \u00fcstlerine \u00f6rtecekleri bir\u015feyler bulma \u015fans\u0131 yakalad\u0131klar\u0131 o gece yatmaya haz\u0131rlan\u0131rlarken, bodrumun kap\u0131s\u0131 sessizce a\u00e7\u0131lm\u0131\u015f. T\u0131pk\u0131 bir h\u0131rs\u0131z\u0131n kap\u0131dan eve giri\u015fi gibi. Alt\u0131 g\u00f6z iki g\u00f6ze bakm\u0131\u015f, iki g\u00f6z alt\u0131 g\u00f6ze. Tan\u0131m\u0131\u015flar elbet birbirlerini. Bizimkiler biraz \u015fa\u015f\u0131rm\u0131\u015f, g\u00fcnlerce kendilerine hi\u00e7 yak\u0131nl\u0131k g\u00f6stermeyen, hatta tek s\u00f6zc\u00fck olsun konu\u015fmayan ya\u015fl\u0131 bir teyzeymi\u015f gelen. Bodrum sakinleri i\u00e7erisinde en ya\u015fl\u0131 g\u00f6r\u00fcneni… \u00dcstelik g\u00f6t\u00fcrebildi\u011fi kadar kap kacak y\u00fcklenmi\u015f olarak gelmi\u015f. Elindekileri tela\u015fla bizimkilerin \u00f6n\u00fcne koyup, tek s\u00f6zc\u00fck etmeden geri d\u00f6nm\u00fc\u015f. Bak\u0131\u015flar\u0131 ise kendi torunlar\u0131na bakan nine bak\u0131\u015f\u0131ym\u0131\u015f. Az sonra da yeni y\u00fckleriyle birlikte geri gelmi\u015f. Solukland\u0131ktan sonra kendi elleriyle sofra bezini bodrum zeminine sermi\u015f ve ba\u015flam\u0131\u015f haz\u0131rlay\u0131p getirdi\u011fi yiyecekleri sofraya dizmeye. \u0130\u015fi bitince ilk kez konu\u015fmu\u015f ve bir soru sormu\u015f: \u201cS\u0131cak su haz\u0131r, \u00e7ay m\u0131, kahve mi istersiniz:\u201d<\/p>\n
Ya\u015fl\u0131 teyzenin a\u011fz\u0131ndan d\u00f6k\u00fclen s\u00f6zc\u00fckler yaz\u0131l\u0131\u015f ve s\u00f6yleni\u015f olarak aynen b\u00f6yleymi\u015f: \u201c\u00c7ay m\u0131 kahve mi istersiniz?\u201d Bizimkilerde iki \u015fey birbirine kar\u0131\u015fm\u0131\u015f: Hayret, merak, an\u0131msama band\u0131n\u0131 geri sarma tela\u015f\u0131 ve \u201cSiz T\u00fcrk m\u00fcs\u00fcn\u00fcz?\u201d soru t\u00fcmcesi. \u00dc\u00e7 a\u011f\u0131z birlikte sormu\u015f bu soruyu. \u00dc\u00e7 merakl\u0131 y\u00fcz, alt\u0131 soru dolu g\u00f6z y\u00f6nelmi\u015f teyzeye. Teyze soruyu yan\u0131tlamam\u0131\u015f. Beklenen a\u011f\u0131z dolusu \u201cT\u00fcrk\u00fc\u00fcm\u201d s\u00f6z\u00fc yerine kar\u015f\u0131 soru gelmi\u015f. Ama soru \u00fc\u00e7 ki\u015fiye y\u00f6nelik olmam\u0131\u015f bu kez. Daha bir sevecen bak\u0131\u015flarla teyze taraf\u0131ndan s\u00fcz\u00fclen bizim sa\u00e7 \u00f6z\u00fcrl\u00fc Besnili yolda\u015fa sorulmaktaym\u0131\u015f. <\/p>\n
\u0130kinci soru da birinci soru kadar \u015fa\u015f\u0131rtm\u0131\u015f yolda\u015flar\u0131. O bizimkine \u201cBesnili misiniz o\u011flum?\u201d diye sormaktaym\u0131\u015f. Yan\u0131t\u0131 beklemeden gerek\u00e7esini eklemi\u015f: \u201cKonu\u015fman\u0131z Besnililerin konu\u015fmas\u0131na \u00e7ok benziyor da…\u201d Bizim Kel neredeyse k\u00fc\u00e7\u00fck dilini yutacakm\u0131\u015f. G\u00f6m\u00fc hazinesi bulmu\u015f a\u00e7 gibi sevinmi\u015f. K\u0131sa bir \u201cEvet\u201d yan\u0131t\u0131yla iki Besnili daha bir dost\u00e7a ve i\u00e7ten bak\u0131\u015fm\u0131\u015flar birbirlerine. Gen\u00e7 bizimki ellere, ya\u015fl\u0131 bizimki yanaklara sald\u0131rm\u0131\u015f. Kucakla\u015fm\u0131\u015flar. Ba\u015fka s\u00f6ze gerek kalmad\u0131 demi\u015fler anla\u015f\u0131lan sessizce. Biri 67 y\u0131l\u0131n, biri 2 y\u0131l\u0131n Besni \u00f6zlemini gidermek istercesine kucakla\u015fmay\u0131 uzatm\u0131\u015f da uzatm\u0131\u015flar. \u0130lk kendine gelen \u201cTecr\u00fcbe\u201d olmu\u015f: \u201cSo\u011futmay\u0131n yiyecekleri o\u011fullar\u0131m.\u201d uyar\u0131s\u0131n\u0131, \u201cSiz yerken konu\u015furuz.\u201d s\u00f6zleri tamamlam\u0131\u015f.<\/p>\n
Beyrut gazileri a\u00e7 kurtlar gibi \u00f6zel haz\u0131rlanm\u0131\u015f Besni yemeklerine sald\u0131rm\u0131\u015flar. \u0130\u015fe yaram\u0131\u015f olman\u0131n ve yemeklerinin be\u011fenilmesinin tad\u0131, teyze i\u00e7in pekmezle kaynat\u0131l\u0131p yap\u0131lm\u0131\u015f ayva re\u00e7elinin tad\u0131ndan daha bir g\u00fczelmi\u015f anla\u015f\u0131lan ki, g\u00f6zleri mutluluk doluymu\u015f. \u0130lk birka\u00e7 lokmadan sonra s\u00f6z\u00fc teyze ba\u015flatm\u0131\u015f.<\/p>\n
\u201cSizlerden \u00f6z\u00fcr dilerim \u00e7ocuklar. Bir haftay\u0131 a\u015fk\u0131n bodrumda birlikte ya\u015f\u0131yoruz. Ben sizleri aran\u0131zda konu\u015furken hep dinliyordum. T\u00fcrkiye\u2019den geldi\u011finizi bu nedenle biliyordum. Aha bu o\u011flumun Besnili oldu\u011fundan da neredeyse emindim. Sizlerle bir an \u00f6nce tan\u0131\u015fmak isterdim. Ama beni ba\u011f\u0131\u015flay\u0131n. Sizler buran\u0131n yabanc\u0131lar\u0131s\u0131n\u0131z. Bense 65 y\u0131ll\u0131k Beyrutluyum. Bizim apartmanda \u0130srail yanl\u0131s\u0131 H\u0131ristiyanlar var. Maruni diyorlar bunlara. \u0130srail askeri yar\u0131n Beyrut\u2019a girerse… Anl\u0131yorsunuz de\u011fil mi beni? O y\u00fczden i\u015fte… Bug\u00fcne k\u0131smetmi\u015f. Neyse tan\u0131\u015ft\u0131k i\u015fte. Yeyin \u00e7ocuklar\u0131m, karn\u0131n\u0131z\u0131 doyurun. Ka\u00e7 g\u00fcnd\u00fcr s\u0131cak \u00e7orba i\u00e7mediniz. Onun i\u00e7in size tarhana \u00e7orbas\u0131 yapt\u0131m. Yeyin yavrular\u0131m.\u201d<\/p>\n
Bizim Kel son lokmas\u0131n\u0131 yutup bu \u201cyavrular\u0131m\u201d s\u00f6z\u00fc de bizim Besni\u2019den. Analar\u0131m\u0131z, \u00f6zellikle ninelerimiz \u00e7ok s\u00f6ylerler bu s\u00f6z\u00fc\u201d demi\u015f. Biraz da s\u00f6z\u00fc Besni\u2019ye getirmekmi\u015f amac\u0131. Ama\u00e7 ger\u00e7ekle\u015fmi\u015f. Bir yandan yemekler yenirken, bir yandan sohbet koyula\u015fm\u0131\u015f. \u0130ki dinleyici \u00f6n\u00fcnde iki Besnili ba\u015flam\u0131\u015flar kar\u015f\u0131l\u0131kl\u0131 konu\u015fmaya. \u0130lk s\u00f6z\u00fc yine teyze alm\u0131\u015f.<\/p>\n
– \u015eaherden de\u011filsin o\u011flum. Onu anlad\u0131m. Hangi k\u00f6ydensin?<\/p>\n
– Besni ile G\u00f6lba\u015f\u0131 aras\u0131 bir k\u00f6yden.<\/p>\n
– Anlamad\u0131m, G\u00f6lba\u015f\u0131 nere?<\/p>\n
– \u00d6z\u00fcr dilerim Teyzeci\u011fim. Birden d\u00fc\u015f\u00fcnemedim. Sizin zaman\u0131n\u0131zda G\u00f6lba\u015f\u0131 yoktu ki. 1940\u2019l\u0131 y\u0131llarda yerle\u015fim alan\u0131 olmu\u015f. 1954\u2019te de il\u00e7e yapm\u0131\u015flar. Besni\u2019nin kuzeybat\u0131s\u0131nda.<\/p>\n
– Biz ata dede Besniliyiz. Ka\u00e7 ku\u015faktan beridir, bilen yok. Evimiz Keysun yolu \u00fczerindeydi. \u00c7atalkaya ba\u011flar\u0131ndan inen ana ta\u015f yol var ya, ordan gelince \u015eaher hamam\u0131n\u0131n alt\u0131ndan sola d\u00f6neceksin. Hamama be\u015fy\u00fcz ad\u0131m var yok. Ben orda do\u011fdum.<\/p>\n
– Teyzeci\u011fim siz a\u015fa\u011f\u0131 \u015fehirden s\u00f6z ediyorsunuz. \u015eimdi \u015fehir yukar\u0131 s\u0131rta, \u00c7atalkaya ve Sarkan ba\u011flar\u0131n\u0131n aras\u0131na ta\u015f\u0131nd\u0131. Ama \u015fehir hamam\u0131n\u0131n iskeleti duruyor hala. Orda kimse oturmuyor \u015fimdi. Bir kilise, iki cami ve bir de \u015fehir hamam\u0131n\u0131n y\u0131k\u0131nt\u0131lar\u0131 var.<\/p>\n
– \u00d6yle miii? \u0130yi etmi\u015f bizim Besnililer. Havadar yere ta\u015f\u0131nm\u0131\u015flar.<\/p>\n
– Teyzeci\u011fim taa Beyrutlara nas\u0131l ula\u015ft\u0131n\u0131z? Besni\u2019de kimseniz kalmad\u0131 m\u0131?<\/p>\n
– Bir amcam ve e\u015fi… \u00d6lm\u00fc\u015flerdir \u015fimdi. 1915\u2019 te 50\u2019ye yak\u0131nd\u0131 ya\u015flar\u0131.<\/p>\n
– Onlar\u0131 s\u00fcrg\u00fcne katmad\u0131lar m\u0131?<\/p>\n
– Yok. Besni beyleri izin vermemi\u015f. Amcam \u00e7ocuklar\u0131ndan ayr\u0131lmak istememi\u015f ama. Beyler \u201ckalacaks\u0131n\u201d demi\u015fler. \u201cBizim kaplar\u0131 kim kalaylayacak?\u201d diye k\u0131zm\u0131\u015flar.<\/p>\n
– Hayret! \u0130lgin\u00e7 bir gerek\u00e7e.<\/p>\n
– Kalayc\u0131yan derler bizimkilere. Ata dede mesle\u011fidir. Babam ve amcam Besni\u2019nin iki kalayc\u0131s\u0131yd\u0131lar. Amcam Tut ve Perveri taraf k\u00f6ylerini dola\u015f\u0131r, babam Keysun ve Suvarl\u0131 taraf k\u00f6ylerini. Aralar\u0131nda payla\u015fm\u0131\u015flard\u0131 yani.<\/p>\n
– Bir dakikaaa! Ama tan\u0131mazs\u0131n\u0131z ki, Bizim Kalayc\u0131 K\u00e2mil Usta gen\u00e7ti.<\/p>\n
– Tan\u0131mam o\u011ful. Amcam\u0131n o\u011flu yoktu yan\u0131nda. Ama, ama \u015eaherti olabilir. O ya\u015ftan sonra yeniden evlendi mi acaba?<\/p>\n
– Neden olmas\u0131n!<\/p>\n
– Bilmem! Olabilir.<\/p>\n
– Sizi \u00fczmeyecekse anne, 15 yolculu\u011funu, yani s\u00fcrg\u00fcn\u00fc anlat\u0131r m\u0131s\u0131n\u0131z bize biraz?<\/p>\n
– Uzuun bir \u00f6yk\u00fc… Uzuuun bir yol. Bir dolu ac\u0131. Daha g\u00f6\u011f\u00fcslerim \u00e7\u0131kmam\u0131\u015ft\u0131 o zaman. Toplad\u0131lar \u015faherin Araban \u00e7\u0131k\u0131\u015f\u0131na hepimizi. \u201cY\u00fcr\u00fcy\u00fcn\u201d dediler, y\u00fcr\u00fcd\u00fck. Bereket k\u0131\u015f de\u011fildi. Mola vere vere Nizip\u2019e kadar geldik. Bizi getirenler Besni beylerinin askerleriydi. \u00c7o\u011fu tan\u0131d\u0131kt\u0131. Bize iyi davran\u0131rlard\u0131. Yavuzeli d\u00fczl\u00fcklerine gelmeden ya\u015fl\u0131 bir kad\u0131n\u0131 gece kaybettik. Nizip Halep aras\u0131 yolculuk \u00e7ok k\u00f6t\u00fcyd\u00fc. Yol boyu \u00e7ok mezar kaz\u0131ld\u0131. \u00c7ok insan telef oldu. A\u00e7l\u0131ktan, susuzluktan, yorgunluktan, hastal\u0131ktan k\u0131r\u0131ld\u0131 bizimkiler. Asker kur\u015funlar\u0131n\u0131 saym\u0131yorum. Su bulmak i\u00e7in kafileden ayr\u0131lmak vurulma gerek\u00e7esiydi. Besni\u2019den \u00e7\u0131kanlar\u0131n yar\u0131s\u0131 Halep\u2019e ula\u015famad\u0131. Halep kurtulu\u015f dedik, olmad\u0131. \u00c7okmu\u015fuz, Halep\u2019e s\u0131\u011fmazm\u0131\u015f\u0131z. \u015eam da \u00f6yle. \u0130kinci y\u0131l\u0131n sonunda Beyrut’ta bulduk kendimizi. Alt\u0131 yedi aileden kalanlard\u0131k. K\u00fc\u00e7\u00fck karde\u015fim Halep\u2019e gelmeden, annem Halep\u2019te \u00f6ld\u00fc. Babam, a\u011fabeyim ve ben \u015fansl\u0131lardand\u0131k.<\/p>\n
– Sizi Halep\u2019e Besni beylerinin askerleri getirmedi. Kim peki?<\/p>\n
– Yok o\u011ful. Onlar Nizip yak\u0131nlar\u0131na kadar geldiler. Ba\u015fka askerlere verdiler bizi. Kafile de \u00e7o\u011fald\u0131. Nizip\u2019ten sonra bizim kafile t\u00fcm Besni halk\u0131ndan daha \u00e7oktu. Ucu buca\u011f\u0131 g\u00f6z\u00fckm\u00fcyordu yolda.<\/p>\n
– Beyrut\u2019ta kimseniz var m\u0131 \u015fimdi?<\/p>\n
– Yok, iki o\u011flum Kanada\u2019da.. K\u0131z\u0131m da \u0130ngiltere\u2019de.<\/p>\n
– T\u00fcrk\u00e7eyi \u00e7ok g\u00fczel konu\u015fuyorsunuz.<\/p>\n
– Evde yar\u0131 Ermenice, yar\u0131 T\u00fcrk\u00e7e konu\u015furduk. \u015eimdi de kom\u015fularla ayda bir iki bulu\u015fur, unutmayal\u0131m diye aram\u0131zda T\u00fcrk\u00e7e konu\u015furuz.<\/p>\n
– Neden?<\/p>\n
– Besni \u00f6zlemi o\u011flum. Bug\u00fcn olmu\u015f, bir g\u00fcn Besni\u2019ye gidece\u011fim d\u00fc\u015f\u00fcncesi akl\u0131mdan hi\u00e7 \u00e7\u0131kmaz. Gidemeyece\u011fimi bile bile…<\/p>\n
– G\u00f6t\u00fcreyim sizi Teyze!<\/p>\n
– Sa\u011folun! R\u00fcya benimkisi. Tatl\u0131 bir r\u00fcya.. R\u00fcyam\u0131n bitmesini istedi\u011fimden emin de\u011filim. \u00c7ocuklu\u011fumu istiyorum ben. Yetmi\u015f y\u0131la yak\u0131nd\u0131r i\u00e7imde yan\u0131yor bu ate\u015f. S\u00f6nd\u00fcremedim. Besni\u2019ye gidersem s\u00f6ner diye korkuyorum. Beyrut\u2019ta da korkuyorum. G\u00f6r\u00fcyorsunuz ba\u015f\u0131m\u0131za ate\u015f ya\u011f\u0131yor. Ne zaman kimin sa\u00e7lar\u0131n\u0131 tutu\u015fturur bilinmez. Sava\u015flar hi\u00e7 bitmeyecek mi! Ben t\u00fcm insanlar\u0131n eceliyle \u00f6ld\u00fc\u011f\u00fc bir d\u00fcnya istiyorum.<\/p>\n
Not: Selahaddin Eyyubi Kalesinde ya\u015fam\u0131n\u0131 yitiren Mustafa \u00c7etiner ve \u0130mam Ate\u015f yolda\u015flar\u0131n an\u0131s\u0131na…<\/p>\n
Kemal Bilget<\/p>\n","protected":false},"excerpt":{"rendered":"
(1915\u2019den 1982\u2019ye) Bizim Besni T\u00fcrklerinin kendilerine \u00f6zg\u00fc bir a\u011f\u0131zlar\u0131 vard\u0131r. Her Besnili ve Besni merkezden etkilenmeli G\u00f6lba\u015f\u0131 ve Tut y\u00f6resi T\u00fcrkleri de yakla\u015f\u0131k Besni a\u011fz\u0131yla T\u00fcrk\u00e7eyi konu\u015furlar. \u00d6rne\u011fin; \u201cEKMEK\u201d s\u00f6zc\u00fc\u011f\u00fcndeki ikinci \u201ce\u201d yayvan s\u00f6ylenir. S\u00f6zc\u00fc\u011f\u00fcn sonundaki \u201ck\u201d ise biraz yumu\u015fat\u0131l\u0131r, \u201ck\u201dile \u201cg\u201d aras\u0131 bir sese d\u00f6n\u00fc\u015ft\u00fcr\u00fcl\u00fcr. \u00dc\u00e7\u00fcnc\u00fc tekil \u015fah\u0131s iyelik (sahiplik) ekindeki, \u201c-nin ve -n\u0131n\u201d\u0131n …<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[57],"tags":[],"_links":{"self":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/2132"}],"collection":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2132"}],"version-history":[{"count":1,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/2132\/revisions"}],"predecessor-version":[{"id":2133,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=\/wp\/v2\/posts\/2132\/revisions\/2133"}],"wp:attachment":[{"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2132"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2132"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.dengekurdistan.de\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2132"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}